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V. 2, or "Second series," contains material on "Cotton, the corner-stone of slavery," the abolition movement, capital punishment, woman suffrage, the labor movement, temperance, Christianity, the Puritan principle, and education; and tributes to Theodore Parker, Francis Jackson, Abraham Lincoln, Helen Eliza Garrison, and Harriet Martineau. Prefatory note signed: Theodore C. Pease.
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1863 edition. Excerpt: ... asked him what he was there for. " Well," cried he, " they said at home that I was mad; and I said I was not; but they had the majority." Laughter. Just so it is in regard to John Brown. The nation says he is mad. I appeal from Philip drunk to Philip sober; I appeal from the American people, drunk with cotton, and the New York.Observer, loud and long laughter, to the American people fifty years hence, when the light of civilization has had more time to penetrate, when self-interest has been rebuked by the world rising and giving its ver-diet on these great questions, when it is not a small band of Abolitionists, but the civilization of the twentieth century, in all its varied forms, interests, and elements, which undertakes to enter the arena, and discuss this last great reform. When that day comes, what will be thought of these first martyrs, who teach us how to live and how to die? Has the slave a right to resist his master? I will not argue that question to a people hoarse with shouting ever since July 4, 1776, that all men are created equal, that the right to liberty is inalienable, and that " resistance to tyrants is obedience to God." But may he resist to blood--with rifles? What need of proving that to a people who load down Bunker Hill with granite, and crowd their public squares with images of Washington; ay, worship the sword so blindly that, leaving their oldest statesmen idle, they go down to the bloodiest battle-field in Mexico to drag out a President? But may one help the slave resist, as Brown did? Ask Byron on his death-bed in the marshes of Missolonghi. Ask the Hudson as its waters kiss your shore, what answer they.bring from the grave of Kosciusko. I hide the Connecticut Puritan behind Lafayette, bleeding at Brandywine, ...