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Includes its Report, 1896-19 .
The history of the Reform Acts viewed from a Scottish angle, bringing out its implications for relations with England. Pentland's work promises to fill a major hole in Scottish historical writing, and to do so in an exciting and innovative way.' COLIN KIDD Awarded the Senior Hume Brown Prize 2010 The passing of the 'Great Reform Act' of 1832 retains a central place in British history. Historical debate, however, has focussed on whether reform represented the end of the ancien régime or a conservative holding action by political elites. Little critical thinking has been devoted to investigating the passage of the three different Reform Acts as a renegotiation of the relationship between England, Scotland and Ireland. By providing a history of reform in one national context this study addresses several key themes. It delivers a more 'British' history of reform, exploring how the constitutional crisis of 1828-32 was negotiated in different contexts and how, throughout the 1820s and 30s, events in England, Scotland and Ireland impacted on one another. It moves beyond constitutional questions to explore the development of a political culture of reform in shared languages, strategies and personnel across a number of political, religious and social reform campaigns. Finally, it argues that the period was crucial in the renegotiation of what it meant to be British and had a profound impact on national identities in Scotland, where different versions of Britishness and Scottishness were integral to the practice of politics at all levels.
Although much has been written about Scottish involvement in slavery, the contribution of Scots to the abolition of black slavery has not yet been sufficiently recognised. This book starts with a Virginian slave seeking his freedom in Scotland in 1756 and ends with the abolition of the apprenticeship scheme in the West Indian colonies in 1838. Contemporary documents and periodicals reveal a groundswell of revulsion to what was described as "e;the horrible traffik in humans"e;. Petitions to Parliament came from remote islands in Shetland as well as from large public meetings in cities. In a land steeped in religion, ministers and church leaders took the lead in giving theological support to the cause of abolition. The contributions of five London Scots who were pivotal to the campaign throughout Britain are set against opposition to abolition from many Scots with commercial interests in the slave trade and the sugar plantations. Missionaries and miners, trades guilds and lawyers all played their parts in challenging slavery. Many of their struggles and frustrations are detailed for the first time in an assessment of the unique contribution made by Scotland and the Scots to the destruction of an institution whose effects are still with us today.