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This volume features a discourse empirical orientation from diverse perspectives and various methodologies, in which narratives, interviews, surveys, and large-scale databases or self-created written and spoken corpora are employed and analyzed to gain a better understanding of new developments and changes in Chinese language and discourse. Authors employ updated approaches from a variety of fields, including applied linguistics, functional linguistics, corpus linguistics and sociolinguistics, to describe the structure of Chinese language and discourse and to examine its critical issues, many focusing on globalization-induced language developments and changes. With an empirically-based discourse/socio-cultural approach, this collection makes valuable contributions to research on Chinese language and discourse and serves as a sound reference for Chinese researchers and educators in diverse fields such as Chinese language and discourse, Chinese linguistics and language education, Chinese multiculturalism, and more.
If 'China', as Lee argues, is a product of Westernisation, then the West is itself in a process of becoming China. How did China become China? And where is it leading us? We talk as if it had always existed: eternal China with its 5,000 years of uninterrupted history. But the name 'China' was first used by 16th-century Europeans, and its Chinese equivalent, Zhongguo, only gained currency in the mid-1800s. 'China Imagined' is a thoughtful exploration of the idea of China, from the naming and mapping of its territory and peoples to the creation and rise of the modern nation-state.
Bridge the gap between the china you know and the real china of today In the last 30 years, China has transformed itself into one of the world’s leaders in political, economic and social relations. With Australia a hotspot for Chinese immigrants, understanding the cultural nuances, both from an Australian and a Chinese perspective, is now more important than ever. Your next hire or business deal could depend on it. Australia is a young country built on immigration and cultural assimilation, and whether they are new immigrants or Australian born, in the workforce or the property market, or in the suburbs or the city, the ‘new Chinese’ are now an integral part of this culture. Told through the personal story of author Barry Li, The New Chinese reveals: how to navigate cultural differences between Australia and China what four generations of Chinese are present in Australia why political sensitivities should be observed by those doing business with China how Chinese consumers and investors spend their wealth what challenges are in store for China’s future. The New Chinese is your essential guide to the history, culture, and mindset of Chinese migrants in Australia, and of the new China.
Clear, readable, and easy to consult, this book is an ideal reference for students to extend their knowledge of Chinese.
In this major new book, leading cultural thinker Ien Ang engages with urgent questions of identity in an age of globalisation and diaspora. The starting point for Ang's discussion is the experience of visiting Taiwan. Ang, a person of Chinese descent, born in Indonesia and raised in the Netherlands, found herself "faced with an almost insurmountable difficulty" - surrounded by people who expected her to speak to them in Chinese. She writes: "It was the beginning of an almost decade-long engagement with the predicaments of `Chineseness' in diaspora. In Taiwan I was different because I couldn't speak Chinese; in the West I was different because I looked Chinese". From this autobiographical beginning, Ang goes on to reflect upon tensions between `Asia' and `the West' at a national and global level, and to consider the disparate meanings of `Chineseness' in the contemporary world. She offers a critique of the increasingly aggressive construction of a global Chineseness, and challenges Western tendencies to equate `Chinese' with `Asian' identity. Ang then turns to `the West', exploring the paradox of Australia's identity as a `Western' country in the Asian region, and tracing Australia's uneasy relationship with its Asian neighbours, from the White Australia policy to contemporary multicultural society. Finally, Ang draws together her discussion of `Asia' and `the West' to consider the social and intellectual space of the `in-between', arguing for a theorising not of `difference' but of `togetherness' in contemporary societies.
Building New China, Colonizing Kokonor: Resettlement to Amdo and Qinghai in the 1950s examines rural resettlement to the Sino-Tibetan cultural borderlands in the 1950s. More than 100,000 eastern Han and Hui Chinese were sent to Qinghai province—known in Mongolian as Kokonor and Amdo to Tibetans—to plow up new fields in areas that were being incorporated into the Chinese state for the first time. The settlers were to bring their skilled labor, literacy, and modern thinking to “backward” Qinghai to fully exploit its natural resources of oil, natural gas, gold, and empty lands for the benefit of the industrializing nation. The book is a social and political history of resettlement, focusing on the people who were moved and the overall impact the program had on the province. It is a frontier history, but it also narrates a story of state building in modern China that spans the twentieth century and the opening years of the twenty-first.
Significant socio-political changes in China have had great impact on Chinese discourse. Changes to the discourse have become an increasing focus of scholarship. This book examines contemporary Chinese discourse and social practice in China with a focus on the role that language plays in the on-going transformation of Chinese society. With a view to producing new insights into the interdependence between discourse and social practice, this volume explores how discourse has been changing in a context-dependent way; how social practice can lead to shifts in the use of discourse; and how identities and attitudes are constructed through language use. Largely based on empirical studies, this book indicates that Chinese discourse has not only been an integral part of social change, but also Chinese discourse itself is changing, reflecting ideologies, values, attitudes, identities and social practice. The book is a great resource for scholars in diverse disciplinary studies including linguistics, communication, education, media and political studies concerning contemporary China.
Workbook 1 of the Japanese Stage-Step Course is designed to be used alongside Stage One of the Grammar Textbook. It contains grammar exercises, along with new vocabulary and conversational, listening, and reading practice for each chapter in the textbook, so that students will be able to thoroughly practice the grammatical structures they have learnt. Additional features include: detailed explanation of vocabulary items information on the system of Kanji abundant exercises including sentence as well as discourse practices extensive cross-referencing with the Grammar Textbook Japanese-English and English-Japanese glossary. All the audio material for Workbook 1 is available on CD1.
The world’s linguistic map has changed in recent years due to the vast disappearance of indigenous languages. Many factors affect the alteration of languages in various areas of the world including governmental policies, education, and colonization. As indigenous languages continue to be affected by modern influences, there is a need for research on the current state of native linguistics that remain across the globe. Indigenous Language Acquisition, Maintenance, and Loss and Current Language Policies is a collection of innovative research on the diverse policies, influences, and frameworks of indigenous languages in various regions of the world. It discusses the maintenance, attrition, or loss of the indigenous languages; language status in the society; language policies; and the grammatical characteristics of the indigenous language that people maintained and spoke. This book is ideally designed for anthropologists, language professionals, linguists, cultural researchers, geographers, educators, government officials, policymakers, academicians, and students.
To form a truer portrait of Northeast Asian perspectives on modernity, this book presents a broad range of analyses from philosophical and political-philosophical scholars specializing in the region. The book considers the encounter between "Western" modernity and "Eastern" tradition not as a simple clash of cultures, but as a generative and hybridizing process of negotiation. It examines the concrete manifestations of modernity in various intellectual and political movements that attempted to radically restructure Northeast Asian societies. And through these situated perspectives, it rethinks and redefines the idea of "modernity" itself, challenging and presenting alternatives to Western-centric thinking on the topic. This book will be of particular interest to political philosophers, political theorists, comparative philosophers, regional specialists in East Asia, and all scholars grappling with the perplexities of global "modernity."