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This book is the first to closely examine the location of the earliest purpose-built Christian buildings inside the city of Rome in their contemporary context.
This book looks at secular urban space in the Mediterranean city, A.D. 284-650, focusing on places where people from different religious and social group were obliged to mingle. It looks at streets, processions, fora/ agorai, market buildings, and shops.
This book is the first to closely examine the location of the earliest purpose-built Christian buildings inside the city of Rome in their contemporary context. It argues that some of these were deliberately sited by their builders so as to utilise prominent positions within the urban landscape or to pragmatically reuse pre-existing bath facilities for Christian liturgical practice. Several examples are discussed with the latest archaeological discoveries explored. Two particular case studies are also examined within the Subura area of the city, and their urban location is examined in relation to the commercial, religious, social and public spaces around them, known through a 3rd century A.D. survey of the city. Certain other Christian basilicas in the city encroached or blocked roads, were situated by main arterial highways, were located on hills and eventually reused prestigious public buildings. Other examples were located by potent 'pagan' sites or important places of public congregation, with two structures suggesting the political astuteness of a 4th century pope. This book shows that the spatial Christianisation of Rome was not a random and haphazard process, but was at times a planned project that strategically built new Christian centres in places that would visually or practically enhance what were generally small and modest structures.
This book investigates the nature of 'public space' in Mediterranean cities, A.D. 284-650, meaning places where it was impossible to avoid meeting people from all parts of society, whether different religious confessions or social groups. 0The first volume considers the architectural form and everyday functions of streets, fora / agorai, market buildings, and shops, including a study of processions and everyday street life. 0The second volume analyses archaeological evidence for the construction, repair, use, and abandonment of these urban spaces, based on standardised principles of phasing and dating. The conclusions provide insights into the urban environment of Constantinople, an assessment of urban institutions and citizenship, and a consideration of the impact of Christianity on civic life at this time.
This volume is part of the Berlin Topoi project re-examing the early Christian history of Asia Minor, Greece and the South Balkans, and is concerned with the emergence of Christianity in Asia Minor and in Cyprus. Five essays focus on the east Anatolian provinces, including a comprehensive evaluation of early Christianity in Cappadocia, a comparative study of the Christian poetry of Gregory of Nazianzus and his anonymous epigraphic contemporaries and three essays which pay special attention to the hagiography of Cappadocia and Armenia Minor. The remaining essays include a new analysis of the role of Constantinople in episcopal elections across Asia Minor, a detailed appraisal of the archaeological evidence from Sagalassus in Pisidia, a discussion of the significance of inscriptions in Carian sanctuaries through late antiquity, and a survey of Christian inscriptions from Cyprus.
This book focuses on the archaeological evidence, allowing fresh perspectives and new approaches to the fate of the Roman West.
The last half century has seen an explosion in the study of late antiquity, which has characterised the period between the third and seventh centuries not as one of catastrophic collapse and ‘decline and fall’, but rather as one of dynamic and positive transformation. Yet research on cities in this period has provoked challenges to this positive picture of late antiquity. This study surveys the nature of this debate, examining problems associated with the sources historians use to examine late antique urbanism, and the discourses and methodological approaches they have constructed from them. It aims to set out the difficulties and opportunities presented by the study of cities in late antiquity in terms of transformations of politics, the economy, and religion, and to show that this period witnessed very real upheaval and dislocation alongside continuity and innovation in cities around the Mediterranean.
The Power of Cities focuses on Iberian cities during the lengthy transition from the late Roman to the early modern period, with a particular interest in the change from early Christianity to the Islamic period, and on to the restoration of Christianity. Drawing on case studies from cities such as Toledo, Cordoba, and Seville, it collects for the first time recent research in urban studies using both archaeological and historical sources. Against the common portrayal of these cities characterized by discontinuities due to decadence, decline and invasions, it is instead continuity – that is, a gradual transformation – which emerges as the defining characteristic. The volume argues for a fresh interpretation of Iberian cities across this period, seen as a continuum of structural changes across time, and proposes a new history of the Iberian Peninsula, written from the perspective of the cities. Contributors are Javier Arce, María Asenjo González, Antonio Irigoyen López, Alberto León Muñoz, Matthias Maser, Sabine Panzram, Gisela Ripoll, Torsten dos Santos Arnold, Isabel Toral-Niehoff, Fernando Valdés Fernández, and Klaus Weber.
Burial and Memorial explores funerary and commemorative archaeology A.D. 284-650, across the late antique world. This second volume includes papers exploring all aspects of funerary archaeology, from scientific samples in graves, to grave goods and tomb robbing and a bibliographic essay. It brings into focus neglected regions not usually considered by funerary archaeologists in NW Europe, such as the Levant, where burial archaeology is rich in grave good, to Sicily and Sardinia, where post-mortem offerings and burial manipulations are well-attested. We also hear from excavations in Britain, from Canterbury and London, and see astonishing fruits from the application of science to graves recently excavated in Trier.
This volume represents the third edition of a work cycle that started in 2006 for my PhD thesis. The thesis was presented in 2010 (first edition, Gattiglia 2010), partially published as a summary monograph in 2011 (second edition, Gattiglia 2011) or in articles (Gattiglia 2012, Gattiglia 2012a, Gattiglia 2011a), and now (third edition) takes the form of a more comprehensive publication in the light of new data. Over the past two years, the work study on Pisa, not only relating to the Middle Ages, continued within the MAPPA (Metodologie Applicate alla Predittività del Potenziale – Methodologies Applied to Archaeological Potential Predictivity) project, allowing a widespread collection of data thanks to which it was possible to explain more fully the hydro-geological, geomorphological and topographic context and to check (and in many cases change) part of the assumptions made.