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In this sequel to Space, Time and Incarnation, Thomas F. Torrance sets out the biblical approach to the Resurrection in terms of the intrinsic significance of the resurrected one, Jesus; and demonstrates that the Resurrection is entirely consistent with who Jesus was and what he did. The Resurrection is thus taken realistically, and treated as of the same nature, in the integration of physical and spiritual existence, as the death of Christ. All this is elucidated in the context of modern scientific thought, in such a way as to show that far from being frightened by modern science into a compromise of the New Testament's message of the Resurrection of Jesus Christ in body, it actually allows us to take its full measure. This classic volume from one of the premier English speaking theologian of the 20th century remains an important contribution to the field of systematic theology. For this Cornerstones edition, the preface is written by Paul D. Molnar.
When the Nicene Creed affirms that the eternal Son of God 'for us and for our salvation came down from heaven', it asserts that God Himself is actively present within the space and time of our world. The philosophical problems that this involves are bound up with Christian theology, and form the subject of this book.
"The sequel to Space, Time and Incarnation. Professor Torrance attempts to set out the biblical approach to the Resurrection in terms of the intrinsic significance of the resurrected one, Jesus; and demonstrates that the Resurrection is entirely consistent with who Jesus was and what he did. The Resurrection is thus taken realistically, and treated as of the same nature, in the integration of physical and spiritual existence, as the death of Christ. All this is elucidated in the context of modern scientific thought, in such a way as to show that far from being frightened by modern science into a compromise of the NT message of the Resurrection of Jesus Christ in body, it actually allows us to take its full measure."--Bloomsbury Publishing.
In an earlier work, Space, Time and Incarnation, Torrance argued that the Incarnation is meaningless for us unless its relation with the actual structures of space and time can be clarified adequately. This he did with special emphasis upon space. This book is in part a sequel, dealing with the Resurrection in relation to space and in particular, time. Torrance attempts to set out the biblical approach to the Resurrection, in terms of the intrinsic significance of the resurrected one, Jesus; and demonstrates that the Resurrection is entirely consistent with who Jesus was and what he did. The Resurrection is thus taken realistically, and treated as of the same nature, In the integration of physical and spiritual existence, as the death of Christ. But all this is elucidated in the context of modern scientific thought and questioning in such a way as to show that, far from being frightened by modern science into a compromise of the New Testament message of the Resurrection of Jesus Christ in body, it actually allows us to take its full measure.
Ancient EgyptThe Kinley built a ship capable of traveling faster than light, and it carried a group of scientists to a small, distant planet--Earth. When their ship was destroyed, they were stranded. They buried remnants of their technology deep beneath the desert and sent a last message home.... Modern DayKinley hovers on the brink of extinction. An enemy that nearly obliterated their race has risen again--with the ability to destroy them for good. A lone soldier named Pruit is sent on a desperate mission: follow the ancient beacon back to Earth and recover the secrets to faster-than-light travel. Technology that once allowed them to cross vast reaches of space might allow them to outrun their enemies and find a safe world to call their own. Pruit's quest draws enemies after her and awakens ancient foes on Earth. At every turn she finds adversaries willing to risk everything to stop her, each one hoping to steal the knowledge for themselves. The rivals meet in modern-day Egypt and their struggle alters the fate of worlds.
According to Robert John Russell, one of the foremost scholars on relating Christian theology and science, the topic of “time and eternity” is central to the relation between God and the world in two ways. First, it involves the notion of the divine eternity as the supratemporal source of creaturely time. Second, it involves the eternity of the eschatological New Creation beginning with the bodily Resurrection of Jesus in relation to creaturely time. The key to Russell's engagement with these issues, and the purpose of this book, is to explore Wolfhart Pannenberg’s treatment of time and eternity in relation to mathematics, physics, and cosmology. Time in Eternity is the first book-length exposition of Russell’s unique method for relating Christian theology and the natural sciences, which he calls “creative mutual interaction” (CMI). This method first calls for a reformulation of theology in light of science and then for the delineation of possible topics for research in science drawing on this reformulated theology. Accordingly, Russell first reformulates Pannenberg’s discussion of the divine attributes—eternity and omnipresence—in light of the way time and space are treated in mathematics, physics, and cosmology. This leads him to construct a correlation of eternity and omnipresence in light of the spacetime framework of Einstein’s special relativity. In the process he proposes a new flowing time interpretation of relativity to counter the usual block universe interpretation supported by most physicists and philosophers of science. Russell also replaces Pannenberg’s use of Hegel’s concept of infinity in relation to the divine attributes with the concept of infinity drawn from the mathematics of Georg Cantor. Russell then addresses the enormous challenge raised by Big Bang cosmology to Christian eschatology. In response, he draws on Pannenberg’s interpretation both of the Resurrection as a proleptic manifestation of the eschatological New Creation within history and the present as the arrival of the future. Russell shows how such a reformulated understanding of theology can shed light on possible directions for fundamental research in physics and cosmology. These lead him to explore preconditions in contemporary physics research for the possibility of duration, copresence, retroactive causality, and prolepsis in nature.
How can a respected scientist believe in the resurrection? Can I trust the Bible’s account that Jesus actually rose from the dead? If the resurrection really occurred, of what importance is it to you and me? Our ready embrace of the authority of science has left many doubting that Jesus’s resurrection was a verifiable, historical event. Yet Thomas Miller, an experienced scientist and well-respected surgeon, challenges the notion that modern medicine has disproved the possibility of the resurrection. Through careful investigation of the evidence and evaluation of its reliability, Dr. Miller demonstrates that science and religion are not incompatible and makes a compelling case for the reality of the resurrection.
The futures seems to be full of promise and excitement. Certainly at no time for nearly a millenium and a half has the opportunity for genuine theology been greater, since the ground has been cleared in the remarkable way of the old dualist and atomistic modes of thought that have plagued theology for centuries. It is, therefore, up to us as theologians to develop theology on its own proper ground in this scientific context, if only because this is the kind of life and culture, and the kind of theology that can support the message of the Gospel to mankind, as, in touch with the advances of natural science, theology comes closer and closer to a real understanding of the creation as it came from the hand of God.
When Jesus died on the cross, it seemed that all had been lost. Death had won. But after three days in a rich man's tomb, Jesus appeared...alive! The news was so shocking that his followers refused to believe it until they saw him with their own eyes and touched his wounds with their own hands. Then Jesus made an amazing claim: In the future, they too would have resurrected bodies like his, bodies that would never deteriorate, age, or perish. They would have new life without death or pain in the presence of a loving God forever. But can we really believe His promise? For that matter, can we really believe that the promise was made by a man who rose from the dead? In this fascinating look at the claims of the Gospel writers and 2,000 years of believing Christians, bestselling author Josh McDowell and his son Sean examine the compelling evidence and conclude that Jesus Christ conquered death and the grave. In clear, concise, and accessible chapters, Josh and Sean present the facts about the resurrection and what it means for readers today.