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Who is always perfectly put together and never at a loss for words? Who is professional, courteous, and harder working than anyone else? Whose Christmas cards arrive the day after Thanksgiving, year after year? Y'all know she's got to be a Southern Belle. A Southern Belle takes care of herself and makes sure people treat her right. She always gets her way, even if her man thinks it was his idea. (That's a win for you both.) But you don't have to be raised in the South to be the same fun-loving package of looks, charm, and determination that makes a Belle a Belle. That's what this little book is for! Take it from Phaedra Parks, the smart, confident, and always poised star of The Real Housewives of Atlanta. Life as a Belle is simply better--for you and for the people around you.--From publisher description.
In memory of Dorothy Lackey given by Annette Snider.
Candace Bailey’s exploration of the intertwining worlds of music and gender shows how young southern women pushed the boundaries of respectability to leave their unique mark on a patriarchal society. Before 1861, a strictly defined code of behavior allowed a southern woman to identify herself as a “lady” through her accomplishments in music, drawing, and writing, among other factors. Music permeated the lives of southern women, and they learned appropriate participation through instruction at home and at female training institutions. A belle’s primary venue was the parlor, where she could demonstrate her usefulness in the domestic circle by providing comfort and serving to enhance social gatherings through her musical performances, often by playing the piano or singing. The southern lady performed in public only on the rarest of occasions, though she might attend public performances by women. An especially talented lady who composed music for a broader audience would do so anonymously so that her reputation would remain unsullied. The tumultuous Civil War years provided an opportunity for southern women to envision and attempt new ways to make themselves useful to the broader, public society. While continuing their domestic responsibilities and taking on new ones, young women also tested the boundaries of propriety in a variety of ways. In a broad break with the past, musical ladies began giving public performances to raise money for the war effort, some women published patriotic Confederate music under their own names, supporting their cause and claiming public ownership for their creations. Bailey explores these women’s lives and analyzes their music. Through their move from private to public performance and publication, southern ladies not only expanded concepts of social acceptability but also gained a valued sense of purpose. Music and the Southern Belle places these remarkable women in their social context, providing compelling insight into southern culture and the intricate ties between a lady’s identity and the world of music. Augmented by incisive analysis of musical compositions and vibrant profiles of composers, this volume is the first of its kind, making it an essential read for devotees of Civil War and southern history, gender studies, and music.
This is a new edition of the autobiography of Mary Craig Kimbrough Sinclair (1883-1961). She started life innocently and happily on her father's Mississippi Delta plantation but went on to know deprivation and danger when she married Upton Sinclair, the crusading social activist. As she joined him in his struggles to rescue the disinherited of the earth, collaborating with him in writing a shelf of books, she gave up the moonlight and magnolias but not her grace. After her death, Sinclair recalled her as the loveliest woman I have ever known. She moved North with him and began an exhilarating new life. He was a Socialist and the celebrated muckraker whose novel The Jungle (1906) was an exposé of the meatpacking industry. Later, in 1943, he would win the Pulitzer Prize for his novel Dragon's Teeth. Through him she became involved in social causes and came to know many of America's intellectuals including such eminent figures in the literary and political worlds as Walter Lippman, Sinclair Lewis, Max Eastman, Floyd Dell, and Art Young. With her husband she traveled throughout the United States and Europe. Her story is filled with many great names--including Albert Einstein, Bertrand Russell, George Bernard Shaw, Theodore Dreiser, H. L. Mencken, Charlie Chaplin, and Douglas Fairbanks--whom she and Sinclair counted among their friends. As a child she once sat on Jefferson Davis's knee. In her girlhood she was instructed in the southern graces. Later she would be immersed in the world of demonstrations, distress, and political pamphleteering for the liberal causes she and her husband espoused. Their marriage of forty-eight years was extraordinary and happy. Sinclair recalled her as the helpmeet of a man who set out to help in the ending of poverty and war in the world. . . . It required many crusades in which he bankrupted himself and her as well. It required a year-long entanglement in a bitter political campaign [for the California governorship]. She helped him to write and publish three million books and pamphlets. Of her book he said, This is the story of a southern belle, told by a real one.
Charming little Southern lady with 8 full-color costumes: dresses for parties and formal occasions, school, work and play, a nightgown, and more. 1 doll plus 8 full-color costumes printed on lightweight stock.
Women of Discriminating Taste examines the role of historically white sororities in the shaping of white womanhood in the twentieth century. As national women’s organizations, sororities have long held power on college campuses and in American life. Yet the groups also have always been conservative in nature and inherently discriminatory, selecting new members on the basis of social class, religion, race, or physical attractiveness. In the early twentieth century, sororities filled a niche on campuses as they purported to prepare college women for “ladyhood.” Sorority training led members to comport themselves as hyperfeminine, heterosocially inclined, traditionally minded women following a model largely premised on the mythical image of the southern lady. Although many sororities were founded at non-southern schools and also maintained membership strongholds in many non-southern states, the groups adhered to a decidedly southern aesthetic—a modernized version of Lost Cause ideology—in their social training to deploy a conservative agenda. Margaret L. Freeman researched sorority archives, sorority-related materials in student organizations, as well as dean of women’s, student affairs, and president’s office records collections for historical data that show how white southerners repeatedly called upon the image of the southern lady to support southern racial hierarchies. Her research also demonstrates how this image could be easily exported for similar uses in other areas of the United States that shared white southerners’ concerns over changing social demographics and racial discord. By revealing national sororities as significant players in the grassroots conservative movement of the twentieth century, Freeman illuminates the history of contemporary sororities’ difficult campus relationships and their continuing legacy of discriminatory behavior and conservative rhetoric.
Most people think the reason Dee Millings married the best looking man in the Carolinas, who turned out to be a complete psycho and near-murderer, is because she was raised all wrong. Dee, a 38-year-old heroine to root for, sets out on a path winding with loveable kooks, wanting to prove there is a great life on the other side of tragedy and a crazed ex behind bars who continues to mail threatening letters from prison. Her new adventure begins two years after the crime spree that nearly stopped her heart and left her flat-lining. She packs up her two young kids and settles in her parents' South Carolina hometown where she deals with a delightful, but over-the-top mama who pretends her grown daughters are virgins. Dee finds new purpose for herself and her children, discovering joy in places she never expected it: in a nursing home where she tends to the likes of 104-year-old Annie Sue who still drives and has a hankering for cold draft beer. Offering heaps of comic relief, Dee's Aunt Weepie lives to crash funerals just to get the covered-dish meals after the gravesides, no matter she has no idea who's in the coffins. Her antics lead her to making a daring decision that could change Dee's life forever. As Dee begins a journey toward recovery and becoming a registered nurse, a dark secret resurfaces, one that if handled right, could be her ticket to allow herself to love again.
For all its tongue-in-cheek humor, Schwartz's guide is a sincere tribute to the iron-willed ladies upholding the vanishing traditions of the South.
The young son of a ship's captain finds a way to end the curse of a ghost ship whose daring Confederate captain had once given him a lucky ball.