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Migration studies is an area of increasing significance in musicology as in other disciplines. How do migrants express and imagine themselves through musical practice? How does music help them to construct social imaginaries and to cope with longings and belongings? In this study of migration music in postsocialist Albania, Eckehard Pistrick identifies links between sound, space, emotionality and mobility in performance, provides new insights into the controversial relationship between sound and migration, and sheds light on the cultural effects of migration processes. Central to Pistrick?s approach is the essential role of emotionality for musical creativity which is highlighted throughout the volume: pain and longing are discussed not as a traumatising end point, but as a driving force for human action and as a source for cultural creativity. In addition, the study provides a fascinating overview about the current state of a rarely documented vocal tradition in Europe that is a part of the mosaic of Mediterranean singing traditions. It refers to the challenges imposed onto this practice by heritage politics, the dynamics of retraditionalisation and musical globalisation. In this sense the book constitutes an important study to the dynamics of postsocialism as seen from a musicological perspective.
WITH A NEW POSTSCRIPT Situated between Greece on the south, the former Yugoslavia on the north and east, and the Adriatic Sea on the west, Albania is the country the world forgot. Throughout this century, Albania has been perceived as primitive and isolationist by its neighbors to the west. When the country ended fifty years of communist rule in 1992, few outsiders took interest. Deemed unworthy of membership in the European Union and overlooked by multinational corporations, Albania stands today as one of the poorest and most ignored countries in Europe. Miranda Vickers and James Pettifer take us behind the veil of former President Enver Hoxha's isolationist policies to examine the historic events leading up to Albania's transition to a parliamentary government. Beginning with Hoxha's death in 1985, Albania traces the last decade of Albania's shaky existence, from the anarchy and chaos of the early nineties to the victory of the Democratic Alliance in 1992 and the programs of the current government. The authors provide us with an analysis of how the moral, religious, economic, political and cultural identity of the Albanian people is being redefined, and leave no question that the future of Albania is inextricably linked to the future of the Balkans as a whole. In short, they tell us why Albania matters.
Albania's unspoilt mountain scenery, cultural sites and beaches mean it is becoming increasingly popular with a growing number of UK travellers. This affectionate guide to Albania covers the length and breadth of the country, discovering remote villages and out-of-the-way towns such as Peshkopia and Erseka. Visitors will find detailed information on wildlife, national parks, hiking routes, and beaches. For those interested in the culture and history, there is more on the main archaeological sites at Butrint and Byllis and Byzantine art, together with biographical vignettes of individuals who have figured in the country's history. 2012 marks the centenary of Albania's independence from the Ottoman Empire and there are likely to be many celebratory events across the country.
This book examines the relations between the Albanian communist regime and the Albanian Autocephalous Orthodox Church (AAOC) from 1945, when the communists came to power, to 1967, when Albania became the only atheistic state in the world, and religion of all kinds was completely suppressed. Based on extensive archival research, the book outlines Orthodox Church life under communism and considers the regime’s strategies to control, use, and subordinate the Church. It argues against a simple state oppression versus Church resistance scenario, showing that the situation was much more complex, with neither the regime nor the Church being monolithic entities. It shows how, despite the brutality and the constant pressure of the state, the Church successfully negotiated with the communist authorities and benefited from engaging with them, and how the communist authorities used the Church as a tool of foreign policy, especially to strengthen the regime’s ties with their East European allies.

Albania

United States. Directorate for Armed Forces Information and Education

Published: 1967

Total Pages: 4


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Although tiny in comparison with other European countries, Albania looms large in terms of its people, culture and history. Blessed by an abundance of natural resources, together with the resourcefulness of its people, it stands strong in the face of much larger countries that have tried to control it and subjugate its people. In the face of overwhelming odds, Albania stood firm, refusing to be subdued to others despite that dominant country remaining on its soil for centuries. Descendants from the ancient Illyrians, a relatively unknown group, together with an obscure language unlike any other in Europe, its people are a mystery and a conundrum in the face of larger and more powerful countries. The Ottoman Empire, for example, dominated Albania and the Balkans for five centuries, but were unable to subjugate these people. Albanian embers for independence were nurtured and kept alive until, in the end, it achieved its national aspirations. Its core identity remained unchanged and strong in the face of such challenge. Perhaps the most remarkable aspect of Albanian is the concept of besa, a term denoting a code of honor. Once given to another, whether an Albanian or a stranger, the Albanian would rather forfeit his life than violate this code and promise. It was due to this concept and code that Jews in Albania, were protected and every manner of succor was extended to them. Albania remains the only country in Nazi-occupied Europe when at the end of that world war there was an increase in its Jewish population rather than the reverse. The Nazis considered the Jewish population in Albania to be about 200 persons. In fact, by war’s end, 2,000 people emerged, relating tales of the extraordinary courage and heroism extended to them by either Muslim or Christian Albanians. To date the State of Israel’s Yad Vashem has recognized 75 Albanians for its prestigious award of Righteous Among the Nations. Ironically, the very same code of honor that protected Jews during World War Two is now used by Albanians to perpetrate criminality across the world. The Albanian Mafia controls a vast international enterprise, overseeing every form of crime. At its basest element, the clannish hallmark of its membership is based on familial connections, with the code of besa given to its leadership and other members. Thereby, all in the clan are considered family for whom the code connects and protects, demanding total unquestioned obedience. Efforts to infiltrate these clans has proven an impossible task because of the interconnected webs of duty and control exerted on all in that organization. Betrayal of the clan is a violation of family and community so that total obedience is a given at all times. Hence, the same nobility of besa is also used negatively, against society and normative social frameworks. In addition, Albania still retains the cultural phenomenon of the ‘third sex’ where women become ‘sworn virgins.’ They are released from their traditional feminine role and become a ‘man,’ doing so by a formal oath given to twelve elders in the community. Afterwards, none may remind this ‘man’ of a previous life as a woman. Though the number of sworn virgins in Albania is small, it is still present and any woman may assume this transformation despite modernity and its claims of equality. The Albanian diet reflects its Mediterranean culture, using olive oil and an array of vegetables that provides an abundance of health to its people. There is much to learn from this ancient society. I hope this book does justice to the many traditions and culture of this unique people.
This book focuses on the trials and tribulations of Albania's efforts to create a democratic political order. It assesses the degree and significance of changes since the early 1990s, providing a detailed account of the transition from Communist Party rule to multiparty competition.
In the early 1990s, Albania, arguably Europe’s most closed and repressive state, began a startling transition out of forty years of self-imposed Communist isolation. Albanians who were not allowed to practice religion, travel abroad, wear jeans, or read “decadent” Western literature began to devour the outside world. They opened cafés, companies, and newspapers. Previously banned rock music blared in the streets. Modern Albania offers a vivid history of the Albanian Communist regime’s fall and the trials and tribulations that led the country to become the state it is today. The book provides an in-depth look at the Communists' last Politburo meetings and the first student revolts, the fall of the Stalinist regime, the outflows of refugees, the crash of the massive pyramid-loan schemes, the war in neighboring Kosovo, and Albania’s relationship with the United States. Fred Abrahams weaves together personal experience from more than twenty years of work in Albania, interviews with key Albanians and foreigners who played a role in the country’s politics since 1990—including former Politburo members, opposition leaders, intelligence agents, diplomats, and founders of the Kosovo Liberation Army—and a close examination of hundreds of previously secret government records from Albania and the United States. A rich, narratively-driven account, Modern Albania gives readers a front-row seat to the dramatic events of the last battle of Cold War Europe.