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South Western Britain in the Early Middle Ages looks at the southwestern peninsula of Great Britain, including the present counties of Cornwall, Devon, Dorset, and Somerset, during the late Roman and post-Roman periods. It considers the exploitation of lowland and upland landscapes and how the social organization this involved changed over time. Ceremonial activity, including burial, and its relationship to Christian practice, is discussed in detail. The use of monastic foundation, exchange connections with the Mediterranean, and the development of centers of power are analyzed. The book considers ideas of SBritishness and SGermanness and the way in which what became the West Saxon kingdom was created. Above all, it is concerned to stress the cultural similarities between South Western Britain and the wider Antique world, as this gradually changed into the world of the early Middle Ages.>
This volume explores the special connection that linked England and Rome between the seventh and the eleventh centuries, a topic which in spite of its relevance and attraction has never before been dealt with in a publication of this scale and depth. By bringing together scholars from different countries and disciplines and by relying on important recent archaeological findings that have led to a firmer knowledge of early medieval Rome, the volume provides a detailed and integrated investigation of the ways in which contacts between England and the Eternal City developed across the early Middle Ages. With special attention to major themes such as pilgrimage, artistic exchange, and ecclesiastical politics, the essays in this volume show the continuity of the Anglo-Saxons' relations with Rome as well as the ways in which, over time, these adapted to different circumstances. They also show that Anglo-Saxon England should not be thought of as just a passive recipient of influential cultural trends, but rather as an important player in the multi-faceted world of early medieval Europe in which Rome, by now the city of the popes, kept its centrality as a source of spiritual and political power.
Medieval England presents the political and cultural development of English society from the Norman Conquest to the end of the Wars of the Roses. It is a story of change, progress, setback, and consolidation, with England emerging as a wealthy and stable country, many of whose essential features were to remain unchanged until the Industrial Revolution. Edmund King traces his chronicle through the lives of successive monarchs, the inescapable central thread of that epoch. The momentous events of the times are also recreated, from the compiling of the Domesday Book, through the wars with the Scots, the Welsh, and the French, to the Peasants' Revolt and the disastrous Black Death.
Drawing on 28 original essays, A Companion to the Early Middle Ages takes an inclusive approach to the history of Britain and Ireland from c.500 to c.1100 to overcome artificial distinctions of modern national boundaries. A collaborative history from leading scholars, covering the key debates and issues Surveys the building blocks of political society, and considers whether there were fundamental differences across Britain and Ireland Considers potential factors for change, including the economy, Christianisation, and the Vikings
This book offers a new assessment of early Christianity in south-west Britain from the fourth to the tenth centuries, a rich period which includes the transition from Roman to native British to Saxon models of church. The book will be based on evidence from archaeological excavations, early texts and recent critical scholarship and cover Wessex, Devon and Cornwall. In the south-west, Wessex provides the greatest evidence of Roman Christianity. The fifth-century Dorset villas of Frampton and Hinton St Mary, with their complex baptistery mosaics, indicate the presence of sophisticated Christian house churches. The fact that these two Roman villas are only 15 miles apart suggests a network of small Christian communities in this region. The author uses evidence from St Patrick’s fifth-century ‘Confessions’ to describe how members of a villa house church lived. Wessex was slowly Christianised: in Gloucestershire, the pagan healing sanctuary at Chedworth provides evidence of later use as a Christian baptistery; at Bradford on Avon in Wiltshire, a baptistery was dug into the mosaic floor of an imposing villa, which may by then have been owned by a bishop. In Somerset a number of recently excavated sites demonstrate the transition from a pagan temple to a Christian church. Beside the pagan temple at Lamyatt, later female burials suggest, unusually, a small monastic group of women. Wells cathedral grew beside the site of a Roman villa’s funeral chapel. In Street, a large oval enclosure indicates the probable site of a ‘Celtic’ monastery. Early Christian cemeteries have been excavated at Shepton Mallet and elsewhere. Lundy Island, off the Devon coast, provides evidence of a Celtic monastery, with its inscribed stones that commemorate early monks. At Exeter, a Saxon anthology includes numerous riddles, one of which describes in detail the production of an illuminated manuscript in a south-western monastery. Oliver Padel’s meticulous documentation of Cornish place-names has demonstrated that, of all the Celtic regions, Cornwall has by far the highest number of dedications to a single, otherwise unknown individual, typically consisting of a small church and a farm by the sea. These small monastic ‘cells’ have hitherto received little attention as a model of church in early British Christianity, and the latter part of the text focuses on various aspects of this model, as lived out in coastal and in upland settlements, on islands, and in relation to larger Breton monasteries. Study of 60 Breton sites has demonstrated possible connections between larger Breton monasteries and smaller Cornish cells.
Innovations, transmissions and transformations had profound spatial, economic and social impacts on the environments, landscapes and habitats evident at micro- and macro-levels. This volume explores how these changes affected how land was worked, how it was organized, and the nature of buildings and rural complexes.
The countryside of Devon and Cornwall preserves an unusually rich legacy from its medieval past. This book explores the different elements which go to make up this historic landscape - the chapels, crosses, castles and mines; the tinworks and strip fields; and above all, the intricately worked counterpane of hedgebanks and winding lanes. Between AD 500 and 1700, a series of revolutions transformed the structure of the South West Peninsula's rural landscape. The book tells the story of these changes, and also explores how people experienced the landscape in which they lived: how they came to imbue places with symbolic and cultural meaning. Contributors include: Ralph Fyfe on the pollen evidence of landscape change; Sam Turner on the Christian landscape; Peter Herring on both strip fields and Brown Willy, Bodmin Moor; O. H. Creighton and J. P. Freeman on castles; Phil Newman on tin working; and Lucy Franklin on folklore and imagined landscapes.
Christopher Loveluck's study explores the transformation of Northwest Europe (primarily Britain, France and Belgium) from the era of the first post-Roman 'European Union' under the Carolingian Frankish kings to the so-called 'feudal' age, between c.AD 600 and 1150. During these centuries radical changes occurred in the organisation of the rural world. Towns and complex communities of artisans and merchant-traders emerged and networks of contact between northern Europe, the Mediterranean, and the Middle and Far East were redefined, with long-lasting consequences into the present day. Loveluck provides the most comprehensive comparative analysis of the rural and urban archaeological remains in this area for twenty-five years. Supported by evidence from architecture, relics, manuscript illuminations and texts, this book explains how the power and intentions of elites were confronted by the aspirations and actions of the diverse rural peasantry, artisans and merchants, producing both intended and unforeseen social changes.
Now reissued in an updated paperback edition, this groundbreaking account of the Medieval Revival movement examines the ways in which the style of the medieval period was re-established in post-Enlightenment England—from Walpole and Scott, Pugin, Ruskin, and Tennyson to Pound, Tolkien, and Rowling. “Medievalism . . . takes a panoramic view of the ‘recovery’ of the Medieval in English literature, visual arts and culture. . . . Ambitious, sweeping, sometimes idiosyncratic, but always interesting.”—Rosemary Ashton, Times Literary Supplement “Deeply researched and stylishly written, Medievalism is an unalloyed delight that will instruct and amuse a wide readership.”—Edward Short, Books & Culture
Drawing on 28 original essays, A Companion to the Early Middle Ages takes an inclusive approach to the history of Britain and Ireland from c.500 to c.1100 to overcome artificial distinctions of modern national boundaries. A collaborative history from leading scholars, covering the key debates and issues Surveys the building blocks of political society, and considers whether there were fundamental differences across Britain and Ireland Considers potential factors for change, including the economy, Christianisation, and the Vikings