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South Seas Encounters examines several key types of encounters between the many-faceted worlds of Oceania, Britain and the United States in the formative nineteenth century. The eleven essays collected in this volume focus not only on the effect of the two powerful, industrialized colonial powers on the cultures of the Pacific, but the effect of those cultures on the Western cultural perceptions of themselves and the wider world, including understanding encounters and exchanges in ways which do not underemphasize the agency and consequences for all participating parties. The essays also provide insights into the causes, unfolding, and consequences for both sides of a series of significant ethnographic, political, cultural, scientific, educational, and social encounters. This volume makes a significant contribution to increasing scholarly interest in Oceania’s place in British and American nineteenth-century cultural experiences. South Seas Encounters investigates these significant interactions and how they changed the ways that Oceanic, British, and American cultures reflected on themselves and their place in the wider world.
From the sixteenth to the eighteenth centuries, English buccaneers, privateers, and naval expeditions sought fame and fortune in the distant reaches of the South Sea. Beginning with the voyage of Francis Drake in the 1570s and continuing through that of George Anson in the 1740s, a series of predatory English adventurers pursued Spanish treasure, and for a few the dream of riches came true. For most, the voyages ended in disappointment, and sometimes death. This engrossing book investigates these maritime adventures and how they were described in popular accounts of the time--accounts that affected English consciousness and perceptions of the wider world and that influenced the planning and nature of the later great voyages of James Cook and others. Glyndwr Williams, a leading expert on the exploration of the Pacific Ocean, draws on printed accounts of South Sea voyages as well as unpublished records--buccaneer journals, expedition papers, and government documents from public and private archives. For English seamen preying on Spanish trade and treasure, the South Sea was limited to the waters lapping the shores of Chile, Peru, and Mexico. But the vision was wider for others, Williams reveals. Cartographers at home in England, untrammeled by the constraints and dangers of actual voyaging, produced speculative maps with a vast Terra Australis Incognita, with fabulous Islands of Solomon, and with a promised short passage from Atlantic to Pacific. Satirical and utopian writers from Joseph Hall to Jonathan Swift found ample space in the wide ocean for their fictional travelers. And contemporary published voyage accounts--marvelous, though not necessarily reliable--further blurred the line between real and imaginary, contributing to the alluring, exotic image of the South Sea that took root in English folk memory and long outlasted the age of the buccaneers.
Postcolonial literature about the South Seas, or Nanyang, examines the history of Chinese migration, localization, and interethnic exchange in Southeast Asia, where Sinophone settler cultures evolved independently by adapting to their "New World" and mingling with native cultures. Writing the South Seas explains why Nanyang encounters, neglected by most literary histories, should be considered crucial to the national literatures of China and Southeast Asia.
This book is a study of 'collecting' undertaken by Joseph Antoine Bruni d'Entrecasteaux and his shipmates in Tasmania, the western Pacific Islands, and Indonesia. In 1791-1794 Bruni d'Entrecasteaux led a French naval expedition in search of the lost vessels of La Pérouse which had last been seen by Europeans at Botany Bay in March 1788. After Bruni d'Entrecasteaux died near the end of the voyage and the expedition collapsed in political disarray in Java, its collections and records were subsequently scattered or lost. The book's core is a richly illustrated examination, analysis, and catalog of a large array of ethnographic objects collected during the voyage, later dispersed, and recently identified in museums in France, Norway, the Netherlands, Switzerland, and the United States. The focus on artifacts is informed by a broad conception of collecting as grounded in encounters or exchanges with Indigenous protagonists and also as materialized in other genres--written accounts, vocabularies, and visual representations (drawings, engravings, and maps). Historically, the book outlines the antecedents, occurrences, and aftermath of the voyage, including its location within the classic era of European scientific voyaging (1766-1840) and within contemporary colonial networks. Particular chapters trace the ambiguous histories of the extant collections. Ethnographically, contributors are alert to local settings, relationships, practices, and values; to Indigenous uses and significance of objects; to the reciprocal, dialogic nature of collecting; to local agency or innovation in exchanges; and to present implications of objects and their histories, especially for modern scholars and artists, both Indigenous and non-Indigenous.
The extraordinary story of Captain Cook's encounters with the Polynesian Islanders is retold here in bold, vivid style, capturing the complex (and sometimes sexual) relationships between the explorers and the Islanders as well as the unresolved issues that led to Cook's violent death on the shores of Hawaii. (History)
"Following the commercial and critical success of his first book, Typee, Herman Melville continued his series of South Seas adventure-romances with Omoo. Melville's second book chronicles the narrator's involvement in a mutiny aboard a South Seas whaling vessel, his incarceration in a Tahitian jail, and then his wanderings as an omoo, or rover, on the island of Eimeo (Moorea). Based on Melville's personal experience as a sailor on a South Pacific whaleship, Omoo is a first-person account of life as a sailor during the nineteenth century, filled with colorful characters and detailed descriptions of the far-flung locales of Polynesia."--BOOK JACKET.
European literary, artistic, and anthropological representation has long viewed the Pacific as the site of heterosexual pleasures. The received wisdom of these accounts is based on the idea of female bodies unrestrained by civilization. In a revisionist history of the Pacific zone and some of its preeminent Western imaginists, Lee Wallace suggests that the fantasy of the male body, rather than of the free-loving female, provides the underlying libidinal structure for many of the classic "encounter" narratives from Cook to Melville. The subject of Sexual Encounters is sexual fantasy, particularly male homoerotic fantasy found in the literature and art of South Sea exploration, colonization, and settlement. Working at the boundaries of a number of disciplines such as queer theory, anthropology, postcolonial studies, and history, Wallace engages in subversive readings of eighteenth- and nineteenth-century Pacific voyage journals (Cook in Hawaii and a Russian expedition to the Marquesas), an argument concerning Gauguin's treatment of female figures, and a discussion of homosexuality and Samoan male-to-female transgenderism. These phenomena, Wallace asserts, demonstrate the continuity and dissonance between Western and Pacific sexual categories. She reconstructs Pacific history through the inevitable entanglement of metropolitan and indigenous sexual regimes and ultimately argues for the importance of the Pacific in defining modern sexual categories.
China's Encounters on the South and Southwest. Reforging the Fiery Frontier Over Two Millennia discusses the mountainous territory between lowland China and Southeast Asia, what we term the Dong world, and varied encounters by China with this world's many elements. The essays describe such encounters over the past two millennia and note various asymmetric relations that have resulted therefrom. Local populations, indigenous chiefs, state officials, and rulers have all acted to shape this frontier, especially after the Mongol incursions of the thirteenth century drastically shifted it. This process has moved from the alliances of the Dong world to the indirect rule of the Tusi (native official) age to the Qing and recent Gaitu Guiliu efforts at direct rule by the state, placing regular officials in charge there. The essays detail the complexities of this frontier through time, space, and personality, particularly in those instances, as today on land and sea, when China elects to pursue an aggressive policy in this direction. Contributors include: Brantly Womack, Kenneth MacLean, Amy Holmes-Tagchungdarpa, Bradley Davis, Jaymin Kim, Alexander Ong, Joseph Dennis, Sun Laichen, John K. Whitmore, Kathlene Baldanza, Kenneth M. Swope, Michael Brose, James A. Anderson, Liam Kelley, and Catherine Churchman.
Roslyn Jolly is Lecturer in English at the University of New South Wales, Australia. She is the author of Henry James: History, Narrative, Fiction (OUP, 1993).
The author analyses and documents the people who had lived on the islands of Melanesia during the late nineteenth century, and chronicles the experiences of his great-grandfather, who was a missionary in the South Pacific.