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An “amazing” novel about the diaspora of Sephardic Jews amid the tumult of twentieth century history (The Washington Post Book World). From one of Spain’s most celebrated writers, this extraordinary blend of fiction, history, and memoir tells the story of the Sephardic diaspora through seventeen interlinked chapters. “If Balzac wrote The Human Comedy, [Antonio] Muñoz Molina has written the adventure of exile, solitude, and memory,” Arturo Pérez-Reverte observed of this “masterpiece” that shifts seamlessly from the past to the present along the escape routes employed by Sephardic Jews across countries and continents as they fled Hitler’s Holocaust and Stalin’s purges in the mid-twentieth century (The New York Review of Books). In a remarkable display of narrative dexterity, Muñoz Molina fashions a “rich and complex story” out of the experiences of people both real and imagined: Eugenia Ginzburg and Greta Buber-Neumann, one on a train to the gulag, the other heading toward a Nazi concentration camp; a shoemaker and a nun who become lovers in a small Spanish town; and Primo Levi, bound for Auschwitz (Milwaukee Journal-Sentinel). From the well-known to the virtually unknown, all of Muñoz Molina’s characters are voices of separation, nostalgia, love, and endless waiting. “Stories that vibrate beneath the burden of history, that lift with the breath of human life.” —Los Angeles Times Book Review “A magnificent novel about the iniquity and horror of fanaticism, and especially the human being’s indestructible spirit.” —Mario Vargas Llosa “Moving and often astonishing.” —The New York Times
Fleeing death by the Spanish Inquisition, a Jewish doctor makes an impossible choice between home and faith, then struggles to lead his family on a journey for a new life. GRANADA, SPAIN, 1492. Vidal ha-Rofeh is a Jewish physician devoted to his faith, his family, and his patients. When Queen Isabella and King Ferdinand conquer Granada they sign the Alhambra Decree, an edict ordering all Jews convert to Catholicism or depart Spain in three months’ time under penalty of death. Against his wife’s belief that converting is safer than exile, Vidal insists they flee. Unwillingly leaving behind their oldest daughter with her Catholic husband, Vidal’s family joins a caravan of 200 Jews journeying to start their lives anew across the sea in Fez. On the caravan, Vidal struggles to balance his physician duties of caring for the sick while struggling to mend strained relationships with his family. At the same time, his daughter back home finds herself exposed to the Spanish Inquisition living as a converso in a Christian empire. Presenting readers with a painful but important part of Jewish history, South of Sepharad is a heroic, heart-breaking story of a father who holds tightly to his faith, his family, and his integrity all while confronting the grief of the past and the harsh realities of forced exile.
Beinart's detailed magnum opus focuses on the practicalities of the expulsion and its consequences, both for those expelled and those remaining behind. Analysis of hundreds of archival documents enables him to take history out of the realm of abstraction and give it concrete reality, and in so doing he also sheds much light on Jewish life in Spain before the expulsion.
The dramatic one-thousand-year history of Jews in Spain comes to life in Exiles in Sepharad. Jeffrey Gorsky vividly relates this colorful period of Jewish history, from the era when Jewish culture was at its height in Muslim Spain to the horrors of the Inquisition and the Expulsion. Twenty percent of Jews today are descended from Sephardic Jews, who created significant works in religion, literature, science, and philosophy. They flourished under both Muslim and Christian rule, enjoying prosperity and power unsurpassed in Europe. Their cultural contributions include important poets; the great Jewish philosopher Moses Maimonides; and Moses de Leon, author of the Zohar, the core text of the Kabbalah. But these Jews also endured considerable hardship. Fundamentalist Islamic tribes drove them from Muslim to Christian Spain. In 1391 thousands were killed and more than a third were forced to convert by anti-Jewish rioters. A century later the Spanish Inquisition began, accusing thousands of these converts of heresy. By the end of the fifteenth century Jews had been expelled from Spain and forcibly converted in Portugal and Navarre. After almost a millennium of harmonious existence, what had been the most populous and prosperous Jewish community in Europe ceased to exist on the Iberian Peninsula.
The history of the Jews of Spain is a remarkable story that begins in the remote past and continues today. For more than a thousand years, Sepharad (the Hebrew word for Spain) was home to a large Jewish community noted for its richness and virtuosity. Summarily expelled in 1492 and forced into exile, their tragedy of expulsion marked the end of one critical phase of their history and the beginning of another. Indeed, in defiance of all logic and expectation, the expulsion of the Jews from Spain became an occasion for renewed creativity. Nor have five hundred years of wandering extinguished the identity of the Sephardic Jews, or diminished the proud memory of the dazzling civilization, which they created on Spanish soil. This book is intended to serve as an introduction and scholarly guide to that history.
Reveals a fluid, often volatile society that transcended religious boundaries and attracted Jewish colonists from throughout the peninsula and beyond.
A significant number of Sephardic Jews, tracing their remote origins to Spain and Portugal, immigrated to the United States from Turkey, Greece, and the Balkans from 1880 through the 1920s, joined by a smaller number of Mizrahi Jews arriving from Arab lands. Most Sephardim settled in New York, establishing the leading Judeo-Spanish community outside the Ottoman Empire. With their distinct languages, cultures, and rituals, Sephardim and Arab-speaking Mizrahim were not readily recognized as Jews by their Ashkenazic coreligionists. At the same time, they forged alliances outside Jewish circles with Hispanics and Arabs, with whom they shared significant cultural and linguistic ties. The failure among Ashkenazic Jews to recognize Sephardim and Mizrahim as fellow Jews continues today. More often than not, these Jewish communities are simply absent from portrayals of American Jewry. Drawing on primary sources such as the Ladino (Judeo-Spanish) press, archival documents, and oral histories, Sephardic Jews in America offers the first book-length academic treatment of their history in the United States, from 1654 to the present, focusing on the age of mass immigration.
The 2015 law granting Spanish nationality to the descendants of Jews expelled in 1492 is the latest example of a widespread phenomenon in contemporary Spain, the "re-discovery" of its Jewish heritage. In The Memory Work of Jewish Spain, Daniela Flesler and Adrián Pérez Melgosa examine the implications of reclaiming this memory through the analysis of a comprehensive range of emerging cultural practices, political initiatives and institutions in the context of the long history of Spain's ambivalence towards its Jewish past. Through oral interviews, analyses of museums, newly reconfigured "Jewish quarters," excavated Jewish sites, popular festivals, tourist brochures, literature and art, The Memory Work of Jewish Spain explores what happens when these initiatives are implemented at the local level in cities and towns throughout Spain, and how they affect Spain's present.
Originally published in 1910, this stirring depiction of shtetl life in Argentina is once again available in paperback.
During the September Revolution of 1868, once the freedom of worship was proclaimed, European Sephardic Jews, galvanized by their perception of a tolerant Spain, decided to undertake a major project to initiate negotiations with the Spanish state, in order to come back to Sepharad.