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A new, revised edition of award-winning author Edward Willett's debut novel She was never meant to be sent into the strange parallel world known as Earth . . . but now, trapped inside the mind of a teenager like herself, she must find a way to save it from destruction. For years, Liothel has waited in vain for her powers to manifest themselves, so that she can become a full-blown Warder, defender of the realm of Mykia from the mind-controlling spirit creatures known as soulworms. But when a soulworm escapes from the Warden's citadel through a magical portal into the parallel world of Earth, it is her spirit that, entirely by accident, is sent in pursuit. She finds herself, a helpless, unsuspected observer, in the mind of Maribeth, a teenage girl in the small Canadian prairie city of Weyburn, Saskatchewan, in 1984-and discovers the soulworm has possessed Maribeth's best friend, Christine. Somehow, she must find a way to save Earth from the plague of death and destruction the soulworm and its offspring will release if allowed to spread across the unprotected planet. Only she knows the danger-and only she can stop it.
Modern psychology began with a rejection of the 'soul' as relevant for the science. How did that come about? The Soul in Soulless Psychology explores that question and details arguments for a soulless psychology. However, there was also opposition to this notion. This alternative history of psychology examines those who dissented from a 'psychology without a soul,' including Neoscholastic psychologists and others, such as Ladd, Münsterberg, and McDougall. Substitutions for the soul – such as self, personality, and the brain – show that even with the soul absent, its concerns were present. Innovative re-thinkings of the soul are addressed, as well as attempts at restoration of the soul into psychology. Moreover, historical psychologies of the soul kept the soul in view. In the twenty-first century, we find soul as a noun, an adjective, and a verb, all pointing to the necessity of the soul for psychology.
Wang Ren, an orphan without money or food, accidentally acquired the Apocalypse System. Under the outbreak of the biological crisis, relying on the Apocalypse System, he walked step by step to the peak, establishing an immortal dynasty of survivors, fighting zombies, killing the mutated beasts. When Wang Ren took back the lost land of the entire human race, he realized, this was a conspiracy, a conspiracy of an alien invading Earth.
"What began in 1959 as a simple homage to the modernist poet H.D. (Hilda Doolittle) developed into an expansive and unique quest for a poetics that would fuel Duncan's great work into the 1960s and 1970s. A meditation on both the roots of modernism and its manifestation in the writings of H.D., Djuna Barnes, Ezra Pound, D.H. Lawrence, Gertrude Stein, William Carlos Williams, Virginia Woolf, and many others, Duncan's wide-ranging work is especially notable for illuminating the role women played in creating literary modernism"--From publisher description.
"Barthelme . . . happens to be one of a handful of American authors, there to make us look bad, who know instinctively how to stash the merchandise, bamboozle the inspectors, and smuggle their nocturnal contraband right on past the checkpoints of daylight 'reality.'" —Thomas Pynchon, from the Introduction Sixty–three rare or previously uncollected works by a master of the American short story form *A hypothetical episode of Batman hilariously slowed down to soap–opera speed. *A game of baseball as played by T. S. Eliot and Willem "Big Bull" de Kooning. *A recipe for feeding sixty pork–sotted celebrants at your daughter's wedding. *An outlandishly illustrated account of a scientific quest for God. These astonishing tropes of the imagination could only have been generated by Donald Barthelme, who—until his death in 1989—seemed intent on goosing American letters into taking a quantum leap. Gleeful, melancholy, erudite, and wonderfully subversive, The Teachings of Don B. is a literary testament cum time bomb, with the power to blast any reader into an altered state of consciousness. "A small education in laughter, melancholy, and the English language." —The New York Times Book Review “Barthelme, who died in 1989, was a distinctive master of fragments . . . Anger, wit, extravagant associations and disassociations; these would be less memorable if it were not for Barthelme's ability to evoke dreams and the tenderness with which he does it.” —Los Angeles Times
A powerhouse that had been subjected to the unwritten rules, a fate that was not under his control, and he who had intertwined with the fate of the spirit pearl, could he break through the shackles of fate and reach the realm where the heavens and earth could be carefree and unfettered? If you want to know more, just look at the Primordius Soul-Pearl ...
In the 1930s C. G. Jung embarked upon a bold investigation into childhood dreams as remembered by adults to better understand their significance to the lives of the dreamers. Jung presented his findings in a four-year seminar series at the Swiss Federal Institute of Technology in Zurich. Children's Dreams marks their first publication in English, and fills a critical gap in Jung's collected works. Here we witness Jung the clinician more vividly than ever before--and he is witty, impatient, sometimes authoritarian, always wise and intellectually daring, but also a teacher who, though brilliant, could be vulnerable, uncertain, and humbled by life's great mysteries. These seminars represent the most penetrating account of Jung's insights into children's dreams and the psychology of childhood. At the same time they offer the best example of group supervision by Jung, presenting his most detailed and thorough exposition of Jungian dream analysis and providing a picture of how he taught others to interpret dreams. Presented here in an inspired English translation commissioned by the Philemon Foundation, these seminars reveal Jung as an impassioned educator in dialogue with his students and developing the practice of analytical psychology. An invaluable document of perhaps the most important psychologist of the twentieth century at work, this splendid volume is the fullest representation of Jung's views on the interpretation of children's dreams, and signals a new wave in the publication of Jung's collected works as well as a renaissance in contemporary Jung studies.
When the ten divine artifacts of the Primordial Era appeared, they shocked countless hidden experts and swept up the Three Realms to kill.Breaking Heaven and Earth, revering the will of the heavens. Bloody dances filled the skies, but the competition between the top experts had an impact on all living things in the Three Realms.The protagonist was born with a strange illness and was abandoned for the path of martial arts. However, on the eve of the appointed year, he received the inheritance of the Saber Saint and the ancient Demonic Saber.For the sake of mother, for the sake of love, to step into the devil realm, to travel into the ancient times ...
Hermetic Behmenists reproduces the writings of Dionysius Andreas Freher and Francis Lee, two exceptional commentators on Jacob Boehme’s philosophy. The texts contained in this book were originally published in 1854, in an edition of 500, given away to friends, and sent to university libraries by their editor, Christopher Walton. They were never sold in stores. Walton was an English Behmenist and devotee of William Law, and the texts were assembled as part of a research project that was never completed, “Notes and Materials Towards an Adequate Biography of William Law”. Unfortunately, Walton presented the texts haphazardly, without table of contents, in microscopic type, with footnotes going up to one hundred pages in length, that in turn contained other texts. This edition of the writings aims to put the writings of Freher and Lee in a more accessible, and readable format. Besides Walton’s book, only fragments of Freher’s writings have been published. A great quantity of writings have been preserved in manuscript form. Freher was referred to as “Second to Boehme” in his capacity as a commentator on Boehme’s philosophy, making the inaccessibility of his works an unfortunate loss.