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The Parlement of Paris was the largest secular court in Christendom. Although its criminal archives have been preserved virtually intact, historians of the period of the great witch trials, as well as scholars of the Ancien Régime in general, have been discouraged by the notorious difficulties of research into them, and have effectively avoided these records. Alfred Soman was the first historian to have undertaken the task. In the fifteen articles republished here, which include both detailed investigations of particular cases and broad-ranging overviews, he contends that criminal justice in the 16th- and 17th-century France was far more humane and less severe than traditional assumptions would suggest. As early as 1588, the High Court began to take steps to restrain indiscriminate witch hunting, particularly in the eastern provinces where prosecutions were instigated not in conformity with, but in defiance of, the highest judicial authority in the land. Le Parlement de Paris, la plus grande cour de justice de l’Occident, nous a légué ses archives criminelles quasiment intactes. Pourtant les historiens des procès de sorcellerie, ainsi que les spécialistes des aspects institutionnels et sociaux de l’Ancien Régime, découragés par les difficultés notoires de la recherche, ont évité l’exploitation de ces documents. Alfred Soman est le premier chercheur à en avoir relevé de défi. Dans cette série de quinze articles, qui comprennent des enquêtes détaillés, ainsi que des essais de synthèse, il soutient que l’ancienne justice a été beaucoup plus clémente et moins ’injuste’ que de vieilles idées reçues ne le prétendent. Dès 1588, la Haute Cour commença à réprimer les nombreuses poursuites pour faits de sorcellerie, plus particulièrement dans l’Est du royaume, où certains sièges subalternes entamaient des actions criminelles intempestatives, prenant le contre-pied de la politique mise en place par le Pouvoir judiciaire central.
This book provides a "birds eye" view of social change in France during the "long seventeenth century" from 1589-1715. One of the most dynamic phases of French history, it covers the reigns of the first three Bourbon kings, Henri IV, Louis XIII, and Louis XIV. The author explores the upheavals in French society during this period through an examination of the bonds which tied various classes and groupings together: including rank, honour, and reputation; family, household and kinship; faith and the Church; and state and obedience to the King. Acting as a social glue against instability and fragmentation, in periods of great transformation some of these social solidarities are eroded whilst new ones emerge. Sharon Kettering shows how nuclear family ties emerged at the expense of extended kinship ties, while traditional rural ties were eroded by a combination of demographic crisis and agricultural stagnation. Urban ties of neighbourhood, sociability and work increased with rapid urbanisation. By 1715, France had become a more peaceful and civilised place, and this book discusses some of the reasons why.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1996. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived
Presents a history of violence in Europe and discusses the theory that violence has actually been in decline since the thirteenth century.
Many different social scientists have been challenged by the origins of wars, their immediate causes and the mechanisms leading to the breakdown of peaceful relations. Many have speculated whether conflicts were avoidable and whether alternative policies might have prevented conflict. The Ashgate Research Companion to War provides contributions from a number of theorists and historians with a focus on long term, systemic conflicts. The problèmatique is introduced by the Editors highlighting the need for interdisciplinary approaches to the study of war as a global phenomenon. The following 29 essays provide a comprehensive study guide in four sections: Part I explicates differing theories as to the origins of war under the general concept of 'polemology'. Part II analyzes significant conflicts from the Peloponnesian wars to World War II. Part III examines the ramifications of Cold War and post-Cold War conflict. Part IV looks at long cycles of systemic conflict, and speculates, in part, whether another global war is theoretically possible, and if so, whether it can be averted. This comprehensive volume brings us a much needed analysis of wars throughout the ages, their origins, their consequences, and their relationship to the present. A valuable understanding that is ideal for social scientists from a variety of backgrounds.
Disputes, discord and reconciliation were fundamental parts of the fabric of communal living in early modern Europe. This edited volume presents essays on the cultural codes of conflict and its resolution in this period under three broad themes: peacemaking as practice; the nature of mediation and arbitration; and the role of criminal law in conflicts. Through an exploration of conflict and peacemaking, this volume provides innovative accounts of state formation, community and religion in the early modern period.
The Affair of the Poisons was the greatest court scandal of the seventeenth century. From 1679 to 1682 the French crown investigated more than 400 people&—including Louis XIV&’s official mistress and members of the highest-ranking circles at court&—for sensational crimes. In Strange Revelations, Lynn Mollenauer brings this bizarre story to life, exposing a criminal magical underworld thriving in the heart of the Sun King&’s capital. The macabre details of the Affair of the Poisons read like a gothic novel. In the fall of 1678, Nicolas de la Reynie, head of the Paris police, uncovered a plot to poison Louis XIV. La Reynie&’s subsequent investigation unveiled a loosely knit community of sorceresses, magicians, and renegade priests who offered for sale an array of services and products ranging from abortions to love magic to poisons known as &“inheritance powders.&” It was the inheritance powders (usually made from powdered toads steeped in arsenic) that lent the Affair of the Poisons its name. The purchasers of the powders gave the affair its notoriety, for the scandal extended into the most exalted ranks of the French court. Mollenauer adroitly uses the Affair of the Poisons to uncover the hidden forms of power that men and women of all social classes invoked to achieve their goals. While the exercise of state power during the ancien r&égime was quintessentially visible&—ritually displayed through public ceremonies&—the affair exposes the simultaneous presence of other imagined and real sources of power available to the Sun King&’s subjects: magic, poison, and the manipulation of sexual passions. Highly entertaining yet deeply researched, Strange Revelations will appeal to anyone interested in the history of court society, gender, magic, or crime in early modern Europe.
Paris, 1599. At the end of the French Wars of Religion, the widow Renée Chevalier instigated the prosecution of the military captain Mathurin Delacanche, who had committed multiple acts of rape, homicide, and theft against the villagers who lived around her château near the cathedral city of Sens. But how could Chevalier win her case when King Henri IV's Edict of Nantes ordered that the recent troubles should be forgotten as 'things that had never been'? A Widow's Vengeance after the Wars of Religion is a dramatic account of the impact of the troubles on daily life. Based on neglected archival sources and an exceptional criminal trial, it recovers the experiences of women, peasants, and foot soldiers, who are marginalized in most historical studies. Tom Hamilton shows how this trial contributed to a wider struggle for justice and an end to violence in postwar France. People throughout the society of the Old Regime did not consider rape and pillage as inevitable consequences of war, and denounced soldiers' illicit violence when they were given the chance. As a result, the early modern laws of war need to be understood not only as the idealistic invention of great legal thinkers, but also as a practical framework that enabled magistrates to do justice for plaintiffs and witnesses, like Chevalier and the villagers who lived under her protection.
The rise of civilized conduct and behaviour has long been seen as one of the major factors in the transformation from medieval to modern society. Thinkers and historians alike argue that violence progressively declined as men learned to control their emotions. The feud is a phenomenon associated with backward societies, and in the West duelling codified behaviour and channelled aggression into ritualised combats that satisfied honour without the shedding of blood. French manners and codes of civility laid the foundations of civilized Western values. But as this original work of archival research shows we continue to romanticize violence in the era of the swashbuckling swordsman. In France, thousands of men died in duels in which the rules of the game were regularly flouted. Many duels were in fact mini-battles and must be seen not as a replacement of the blood feud, but as a continuation of vengeance-taking in a much bloodier form. This book outlines the nature of feuding in France and its intensification in the wake of the Protestant Reformation, civil war and dynastic weakness, and considers the solutions proposed by thinkers from Montaigne to Hobbes. The creation of the largest standing army in Europe since the Romans was one such solution, but the militarization of society, a model adopted throughout Europe, reveals the darker side of the civilizing process.
After examining the interplay between competing ideologies and public institutions, from the monarchy to the Parlement of Paris to the aristocratic household, the volume explores the dynamics of deviance and dissent, particularly in regard to women's roles in religious reform movements and such sensationalized phenomena as the witch hunts and infanticide trials.