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For many centuries the islands of Haiti and Boriken had been home to the Taino people, the peace-loving inhabitants of the Greater Antilles whose carefree society led Columbus to believe that he had stumbled across the earthly paradise that stirred the imagination of most fifteenth-century Europeans - until he and the Spanish conquistadors initiated the most terrible genocide our planet has ever witnessed. This is the story of the epic encounter between two alien civilizations in the lands that the Spanish renamed Espanola and Puerto Rico, between a unique culture that would soon vanish from the earth - though its legacy lives on throughout the Caribbean - and a crusading nation whose lust for gold and missionary zeal brought the fires of hell to a new world that was as old as its own.
Ages 4 to 8 years. This storybook is a lyrical and beautifully illustrated account of a day in the life of a Ta-no boy living 500 years ago on the island of Puerto Rico. It gives a child's-eye account of the strong bonds that these ancient people had with the natural world and one another. From poetic descriptions of the morning gathering of the crops to the magic of storytelling by the evening fire with Mother and Father, young readers will discover the rewards of a life lived close to the earth. Children will find additional pleasure in the antics of Tahite, a colourful pet parrot, and in vivid illustrations of the island's inhabitants, from the smallest coqui frog to the mightiest ceiba tree. As readers become enthralled with the workings of the ancient Ta-no culture, a philosophy of strength of community, respect for resources, and the value of friendship will inspire them to enjoy and protect the natural world that surrounds them.
"JosÉ [Barreiro] writes the true story in TaÍno—the Native view of what Columbus brought. Across the Americas, invasion, and resistance, the TaÍno story repeated many times over." – Chief Oren Lyons (Joagquisho), Turtle Clan, Onondaga Nation The story of what really happened when Columbus arrived in the "New World," as told by the TaÍno people who were impacted In 1532, an elderly TaÍno man named GuaikÁn sits down to write his story—an in-depth account of what happened when Columbus landed on Caribbean shores in 1492. As a boy, GuaikÁn was adopted by Columbus, uniquely positioning him to tell the story of Columbus's "discovery," directing our gaze where it rightfully belongs—on the Indigenous people for whom this land had long been home. Revised and updated by author JosÉ Barreiro (himself a descendant of the TaÍno people) with new information and a new introduction, this richly imagined novel updates GuaikÁn's carefully crafted narrative, chronicling what happened to the TaÍno people when Columbus arrived and how their lives and culture were ruptured. Through GuaikÁn's story, Barreiro penetrates the veil that still clouds the "discovery" of the Americas and in turn gives
Takes a close look at the relationship between humans and other (non-human) beings that are imbued with cemí power, specifically within the Taíno inter-island cultural sphere encompassing Puerto Rico and Hispaniola Cemís are both portable artifacts and embodiments of persons or spirit, which the Taínos and other natives of the Greater Antilles (ca. AD 1000-1550) regarded as numinous beings with supernatural or magic powers. This volume takes a close look at the relationship between humans and other (non-human) beings that are imbued with cemí power, specifically within the Taíno inter-island cultural sphere encompassing Puerto Rico and Hispaniola. The relationships address the important questions of identity and personhood of the cemí icons and their human “owners” and the implications of cemí gift-giving and gift-taking that sustains a complex web of relationships between caciques (chiefs) of Puerto Rico and Hispaniola. Oliver provides a careful analysis of the four major forms of cemís—three-pointed stones, large stone heads, stone collars, and elbow stones—as well as face masks, which provide an interesting contrast to the stone heads. He finds evidence for his interpretation of human and cemí interactions from a critical review of 16th-century Spanish ethnohistoric documents, especially the Relación Acerca de las Antigüedades de los Indios written by Friar Ramón Pané in 1497–1498 under orders from Christopher Columbus. Buttressed by examples of native resistance and syncretism, the volume discusses the iconoclastic conflicts and the relationship between the icons and the human beings. Focusing on this and on the various contexts in which the relationships were enacted, Oliver reveals how the cemís were central to the exercise of native political power. Such cemís were considered a direct threat to the hegemony of the Spanish conquerors, as these potent objects were seen as allies in the native resistance to the onslaught of Christendom with its icons of saints and virgins.
Keegan and Carlson, combined, have spent over 45 years conducting archaeological research in the Caribbean, directing projects in Trinidad, Grenada, St. Lucia, Puerto Rico, the Dominican Republic, Haiti, Cuba, Jamaica, Grand Cayman, the Turks & Caicos Islands, and throughout the Bahamas. Walking hundreds of miles of beaches, working without shade in the Caribbean sun, diving in refreshing and pristine waters, and studying the people and natural environment around them has given them insights into the lifeways of the people who lived in the Caribbean before the arrival of Christopher Columbus. Sadly, harsh treatment extinguished the culture that we today call Taíno or Arawak. In an effort to repay their debt to the past and the present, the authors have focused on the relationship between the Taínos of the past (revealed through archaeological investigations) and the present natural history of the islands. Bringing the past to life and highlighting commonalities between past and present, they emphasize Taíno words and beliefs about their worldview and culture.
The Taino Sun is one of petroglyphs found in the Indigenous Mural in the Zamas sector in Jayuya. Yayael, a Taino boy, follows the sun on his daily walk around the island of Boriken.
"Alida, the daughter of a Taíno chief, lives in paradise. One day, she is startled by a boy from the opposing tribe, the Carib. Meeting daily in a hidden place, Alida and the boy, Taroo, soon become friends--and then their friendship blossoms into something more. What will happen if someone discovers their forbidden love? A retelling of the Taíno legend of how the hummingbird came to be, this story brings an ancient culture--and a youg love--to colorful life."--Page [4] of cover.
Explore the rich heritage, contemporary culture, and society of the Virgin Islands by delving into its wonderful music. Dale Francis, a resident of the Virgin Islands whose ancestry there dates back to the early 1700s, examines what Africans, Europeans, and Tainos contributed to Virgin Islands quelbe. He also chronicles key genres that were played between 1672 and 2012. As you immerse yourself into a fascinating blend of African and European music traditions, you'll learn about the anthropology of the music, what it tells us about power dynamics, the relationship between the music and religion, and deeper meanings hidden in the music. You'll also discover the ancient secret in the bamboula art form, the power of cariso, freedom in the quelbe, and learn how the music of the Virgin Islands continues to retain traditional elements despite contemporary influences. Your appreciation for life will reach new heights as you explore the social, economic, and political dynamics of mankind through the musical heritage of the Virgin Islands in The Quelbe Commentary.
Merengue is a quintessential Dominican dance music. This work aims to unravel the African and Iberian roots of merengue. It examines the historical and contemporary contexts in which merengue is performed and danced, its symbolic significance, its social functions, and its musical and choreographic structures.