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The Author Furnishes Facts Which According To Him Have Been Knowingly Or Unknowingly Ingnored By Historians. In The Light Of These Facts, The History Would Appear To Be Different.
The origin of world civilization can be traced to the Sindhu and Sarasvati river valleys (located in present-day Pakistan) as early as 8,000 BC. Here, innovation and originality in every aspect of human endeavor, from mathematics and science to art and sports, flourished. Yet the importance of this civilization, known as the Vedic period, has been deliberately downplayed. Thoroughly researched and including an extensive bibliography, From Bharata to India rectifies this mistake in the perspective of world history and seeks to offer a comprehensive reference source. Author M. K. Agarwal shows how this early culture, where ideation by enlightened philosopher Brahmin kings, brought material and spiritual wealth that was to remain unchallenged until the colonial era. This Vedic-Hindu-Buddhist legacy subsequently influenced peoples and paradigms around the globe, ushering in an era of peace and plenty thousands of years before the Europeans. By using original sources in Sanskirt as well as regional literature, Agarwal compares corresponding situations in other civilizations within the context of their own literary traditions and records to prove that Bharata forms the basis of world civilization. This is in direct contrast to the "Greek or Arab miracle" hypothesis put forth by numerous scholars. The first of two volumes in this series, From Bharata to India offers a fascinating, in-depth glimpse into ancient India's contribution to the modern world.
Continuing the narrative from Volume One of: From Bharata to India, this second volume spans the years from the Muslim conquests down to the present era. The Volume begins by contrasting the stifling theocracy of the Abrahamic religions (Judaism and Christianity), and of Islam, to the pristine ideation of compassion, love and universal wellbeing inherent in the Vedic world. The forced conversion of pagan peoples and their places of worship was consequently institutionalized by intolerance, savagery, barbarism, cruelty, and unparalleled brutality. This cultural and religious Invasion shook the very foundations of the Vedic patrimony as the native Hindus adapted Alien lifestyles where Vedic values were repackaged as European and/ or Islamic. Consequently, the modern Indians began to despise what had once been their own legacy, the Cradle of civilization, and embraced imported modes of behavior. The transformed, native polity, supported by foreign vested interests, exploited their own country even more than the alien invaders. As the Western world frees itself from the shackles of Middle Age conformism and depravity, this second volume concludes that the eternal values of Vedic Bharata are to inspire the nascent Civilization of tomorrow. Eastern introspection will replace, then, the Western tradition of a wholly other divinity.
The writing of history in India has been fraught with controversies. From the storm over textbooks in the 1970s, and the furore over the Babri Masjid in the 1990s, to the flaring up of religious sentiments over 'beef-eating' and the Ram Sethu, this book provides a synoptic view of teaching and writing of history in post-colonial India. Michael Gottlob explores historical research and teaching as important components contributing to the development of a national identity and ideas of citizenship in post-colonial India. He shows how the urge to decolonize and recover the self has given rise to several approaches that attempt to 'reclaim' Indian history from its colonial past. The book discusses diverse areas like methodological research and public use of history; cultural identity and diversity; nationalism and communalism; and social movements and deconstructs their far-reaching implications in contemporary India. It also examines the role of women, Dalits, and Adivasis to understand their position in the multicultural reality of India.
The book examines the postcolonial Muslim political discourse through monuments. It establishes a link between the process by which historic buildings become monuments and the gradual transformation of these historic/legal entities into political objects. The author studies the multiple interpretations of Indo-Islamic historical buildings as ‘political sites’ as well as emerging Muslim religiosities and the internal configurations of Muslim politics in India. He also looks at the modes by which a memory of a royal Muslim past is articulated for political mobilisation. Raising critical questions such as whether Muslim responses to political questions are homogenous, the book will greatly interest researchers and students of political science, modern Indian history, sociology, as well as the general reader interested in contemporary India.
*Finalist for the Pulitzer Prize and the National Book Critics Circle Award* *A New York Times Notable Book* *Winner of the Texas Book Award and the Oklahoma Book Award* This New York Times bestseller and stunning historical account of the forty-year battle between Comanche Indians and white settlers for control of the American West “is nothing short of a revelation…will leave dust and blood on your jeans” (The New York Times Book Review). Empire of the Summer Moon spans two astonishing stories. The first traces the rise and fall of the Comanches, the most powerful Indian tribe in American history. The second entails one of the most remarkable narratives ever to come out of the Old West: the epic saga of the pioneer woman Cynthia Ann Parker and her mixed-blood son Quanah, who became the last and greatest chief of the Comanches. Although readers may be more familiar with the tribal names Apache and Sioux, it was in fact the legendary fighting ability of the Comanches that determined when the American West opened up. Comanche boys became adept bareback riders by age six; full Comanche braves were considered the best horsemen who ever rode. They were so masterful at war and so skillful with their arrows and lances that they stopped the northern drive of colonial Spain from Mexico and halted the French expansion westward from Louisiana. White settlers arriving in Texas from the eastern United States were surprised to find the frontier being rolled backward by Comanches incensed by the invasion of their tribal lands. The war with the Comanches lasted four decades, in effect holding up the development of the new American nation. Gwynne’s exhilarating account delivers a sweeping narrative that encompasses Spanish colonialism, the Civil War, the destruction of the buffalo herds, and the arrival of the railroads, and the amazing story of Cynthia Ann Parker and her son Quanah—a historical feast for anyone interested in how the United States came into being. Hailed by critics, S. C. Gwynne’s account of these events is meticulously researched, intellectually provocative, and, above all, thrillingly told. Empire of the Summer Moon announces him as a major new writer of American history.
All the races of men, along with their gods, descend from Japhet, son of Noah. The Hebrew and Hindu holy books say that all our deities and religions came from a race of spacemen from Outer Space, to keep mankind from devolving to animal level. "It was then, and later too, that the Nephilim appeared on earth-when the divine beings cohabited with the daughters of men ." (Genesis 6:4). The ancient Hindus and Turks called them Navalin (Star Ship People) and Anunaka/Anunaki (One who is from the Sky; From the Place of No Pain). The Sumerians, Mesopotamians, and Akkadians called them Anunaki (Sky Gods; People of Heaven and Earth). The divine strangers appointed the tribe of Japhet or the Sanskrit Jyapeti to rule the earth. This divine right of kingship extended also to their close relatives, the Yadu, Yadava, and Yahuda (Jews). The divine religions they inherited were Judaism, Christianity, Hinduism, Buddhism, and Jainism-all of which originated in Siberia. But things went wrong. Mankind kept getting worse. Men started to deny that Christaya, Kurus, and Aryans, as they were called, originated from Mt. Meru in Southern Siberia. The ancient Jews insisted that mankind had spread from the Tower of Babylon, which was just a symbol of Meru. The Hindus likewise insisted that their Gods were home grown and not from Outer Space. Yet, the story might be true. It extended over the entire Eastern Hemisphere.
This series aims at bridging the gap between historical theory and the study of historical memory as well as western and non-western concepts, for which this volume offers a particularly good example. It explores cultural differences in conceptualizing time and history in countries such as China, Japan, and India as well as pre-modern societies.