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Based Mainly On Archival Material, This Work Shows How The Tea Planters, The Colonial Government And The Local Government Combined To Exploit The Meek And Docile Non-Assamese Immigrant Labour In North-East India.
About the book This book on Rural Development in India comprises of eight units which focus to reconstruct the importance of villages in India since time immemorial. The authors have very well tried their level best to provide a historical and conceptual clarity on various aspects of Indian villages. The authors have discussed about the types and characteristics of Indian villages with focus on theoretical concepts like—Sanskritisation, Westernisation, Globalisation, Tribe-Caste-Continum. Focus has also been made on the practice of Jajmani System within the Indian villages. Above all the well-defined and chronological sequence of Indian village studies has been explained in this book. "SOCIAL CONCEPTS IN RURAL INDIA" by Dr. Birendra (IAS), Dr. Abhishek Chauhan, Dr. Rajkumar Mahto: This collaborative work by Dr. Birendra, Dr. Abhishek Chauhan, and Dr. Rajkumar Mahto explores social concepts in rural India. It delves into the complexities of rural society, addressing issues, and examining social dynamics within rural communities. Key Aspects of the Book "SOCIAL CONCEPTS IN RURAL INDIA": Rural Sociology: The book provides a sociological perspective on rural India, examining social structures, traditions, and challenges. Community Dynamics: Dr. Birendra, Dr. Abhishek Chauhan, and Dr. Rajkumar Mahto discuss the interactions and relationships that shape rural life. Social Issues: "SOCIAL CONCEPTS IN RURAL INDIA" addresses critical social issues and their impact on rural communities. The authors, Dr. Birendra (IAS), Dr. Abhishek Chauhan, and Dr. Rajkumar Mahto, are experts in the field of rural sociology and social studies. Their collaborative book offers valuable insights into rural Indian society.
This book looks at the variety of Britons who became residents of Florence between the end of the Napoleonic wars and the absorption of Tuscany into the kingdom of Italy. Many of them were leisured, and some aristocratic; a few were writers or artists; the British clergy and physicians who ministered to them were gentlemen. Many others were shopkeepers, merchants and even engineers. Some achieved a more profound knowledge of the country (and its language) than others, but all were affected to some degree by the momentous events which led to Italian unification.
Peter Gottschalk offers a compelling study of how, through the British implementation of scientific taxonomy in the subcontinent, Britons and Indians identified an inherent divide between mutually antagonistic religious communities. England's ascent to power coincided with the rise of empirical science as an authoritative way of knowing not only the natural world, but the human one as well. The British scientific passion for classification, combined with the Christian impulse to differentiate people according to religion, led to a designation of Indians as either Hindu or Muslim according to rigidly defined criteria that paralleled classification in botanical and zoological taxonomies. Through an historical and ethnographic study of the north Indian village of Chainpur, Gottschalk shows that the Britons' presumed categories did not necessarily reflect the Indians' concepts of their own identities, though many Indians came to embrace this scientism and gradually accepted the categories the British instituted through projects like the Census of India, the Archaeological Survey of India, and the India Museum. Today's propogators of Hindu-Muslim violence often cite scientistic formulations of difference that descend directly from the categories introduced by imperial Britain. Religion, Science, and Empire will be a valuable resource to anyone interested in the colonial and postcolonial history of religion in India.
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