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In this work, Ziolkowski pits wise Solomon against a wily peasant named Marcolf. While it is widely known by name, until now it has not been translated into any modern language. This volume offers an introduction, followed by the Latin and English, detailed commentary, and reproductions of woodcut illustrations from the 1514 edition.
The two texts of the Dialogue presented here, a Latin version printed ca. 1488 and a Middle English translation printed in 1492, preserve lively, entertaining, and revealing exchanges between the Old Testament wisdom figure Solomon and Marcolf, a medieval peasant who is ragged and foul-mouthed but quick-witted and verbally astute. The Dialogue was a best-seller of its day; Latin versions survive in some twenty-seven manuscripts and forty-nine early printed editions and the work was translated into a wide variety of late medieval vernaculars, including German, Dutch, Swedish, Italian, English, and Welsh.
In this book, Curtis Gruenler proposes that the concept of the enigmatic, latent in a wide range of medieval thinking about literature, can help us better understand in medieval terms much of the era’s most enduring literature, from the riddles of the Anglo-Saxon bishop Aldhelm to the great vernacular works of Dante, Chaucer, Julian of Norwich, and, above all, Langland’s Piers Plowman. Riddles, rhetoric, and theology—the three fields of meaning of aenigma in medieval Latin—map a way of thinking about reading and writing obscure literature that was widely shared across the Middle Ages. The poetics of enigma links inquiry about language by theologians with theologically ambitious literature. Each sense of enigma brings out an aspect of this poetics. The playfulness of riddling, both oral and literate, was joined to a Christian vision of literature by Aldhelm and the Old English riddles of the Exeter Book. Defined in rhetoric as an obscure allegory, enigma was condemned by classical authorities but resurrected under the influence of Augustine as an aid to contemplation. Its theological significance follows from a favorite biblical verse among medieval theologians, “We see now through a mirror in an enigma, then face to face” (1 Cor. 13:12). Along with other examples of the poetics of enigma, Piers Plowman can be seen as a culmination of centuries of reflection on the importance of obscure language for knowing and participating in endless mysteries of divinity and humanity and a bridge to the importance of the enigmatic in modern literature. This book will be especially useful for scholars and undergraduate students interested in medieval European literature, literary theory, and contemplative theology.
Since its founding in 1943, Medievalia et Humanistica has won worldwide recognition as the first scholarly publication in America to devote itself entirely to medieval and Renaissance studies. Since 1970, a new series, sponsored by the Modern Language Association of America and edited by an international board of distinguished scholars and critics, has published interdisciplinary articles. In yearly hardcover volumes, the new series publishes significant scholarship, criticism, and reviews treating all facets of medieval and Renaissance culture: history, art, literature, music, science, law, economics, and philosophy. Medievalia et Humanistica Editorial Board and Submissions Guidelines
A unique volume demonstrating how law changes by reason of challenges to authority which seek the recognition of rights.
These essays are a tribute to one of North America’s most distinguished scholars of Old French literature, Norris J. Lacy. Dealing with a wide range of medieval works, they reflect the honorand’s own scholarly interests in medieval narrative and its reception in later periods. Together, the contributions are witness not only to the esteem in which Norris Lacy is held by the profession but also to the collegial spirit of the international community of medievalists.
The Ninth Day of Giovanni Boccaccio’s Decameron is significant both for numerological and structural reasons. Whether we consider the Decameron as reproducing an itinerary toward the attainment of virtue or following other possible interpretive schematics, Day Nine remains a liminal moment of pause before the inception of the final stories dedicated to the highest civic virtues of liberality and magnificence. This collection is comprised of extensive and rigorous essays by leading experts in the field of Boccaccio studies and medieval literature, shedding new critical light on the Ninth Day. The volume incorporates a multitude of disciplinary perspectives including literary studies, visual arts, political history, and gender studies. Taking a holistic approach, the contributors to the volume trace the dense and multi-layered web of interrelations between the narrative units and the rest of the Decameron. Connections between individual stories are highlighted and interactions between Day Nine and its counterparts in the book are analysed. In doing so, The Decameron Ninth Day in Perspective synthesizes existing scholarship but also opens up new horizons for future work.