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The sixteenth century was a watershed in Egyptian history. After being the center of powerful Islamic empires for centuries, Egypt was conquered in 1517 and made an outlying province of the Ottoman Empire. This study illuminates aspects of Egypt's social, intellectual, and religious life in the sixteenth century, as described by the Egyptian Sufi 'Abd al-Wahhb al-Sha'rn, one of the last original writers before cultural decadence permeated the Arab world in the late Middle Ages. A prominent social commentator, Sha'rn reflected the intense Turkish-Egyptian struggle of the period and provided a vivid and intimate account of the Muslim world during the later medieval stage. Now in paperback, Society and Religion in Early Ottoman Egypt attempts to give a comprehensive analysis of Shaærani writings.
The sixteenth century was a watershed in Egyptian his- tory. After being the center of powerful Islamic empires for centuries, Egypt was conquered in 1517 and made an outlying province of the Ottoman Empire. This study illuminates aspects of Egypt's social, intellectual, and religious life in the sixteenth century, as described by the Egyptian Sufi 'Abd al-Wahhb al-Sha'rn, one of the last original writers before cultural decadence permeated the Arab world in the late Middle Ages. A prominent social commentator, Sha'rn reflected the intense Turkish-Egyptian struggle of the period and provided a vivid and intimate account of the Muslim world during the later medieval stage. Now in paperback, Society and Religion in Early Ottoman Egypt attempts to give a comprehensive analysis of ShaAErani writings.
Chiefly interested in the early modern period, 1517-1798.
This book analyses the development of Sufism in Ottoman Egypt, during the seventeenth and eighteenth centuries. Examining the cultural, socio-economic and political backdrop against which Sufism gained prominence, it looks at its influence in both the institutions for religious learning and popular piety. The study seeks to broaden the observed space of Sufism in Ottoman Egypt by placing it within its imperial and international context, highlighting on one hand the specificities of Egyptian Sufism, and on the other the links that it maintained with other spiritual traditions that influenced it. Studying Sufism as a global phenomenon, taking into account its religious, cultural, social and political dimensions, this book also focuses on the education of the increasing number of aspirants on the Sufi path, as well as on the social and political role of the Sufi masters in a period of constant and often violent political upheaval. It ultimately argues that, starting in medieval times, Egypt was simultaneously attracting foreign scholars inward and transmitting ideas outward, but these exchanges intensified during the seventeenth and eighteenth centuries as a result of the new imperial context in which the country and its people found themselves. Hence, this book demonstrates that the concept of ‘neosufism’ should be dispensed with and that the Ottoman period in no way constituted a time of decline for religious culture, or the beginning of a normative and fundamentalist Islam. Sufism in Ottoman Egypt provides a valuable contribution to the new historiographical approach to the period, challenging the prevailing teleology. As such, it will prove useful to students and scholars of Islam, Sufism and religious history, as well as Middle Eastern history more generally.
The Cambridge History of Egypt offers the first comprehensive English-language treatment of Egyptian history through thirteen centuries, from the Arab conquest to the present day. The two-volume survey considers the political, socio-economic, and cultural history of the world's oldest state, summarizing the debates and providing insight into current controversies. As today's Egypt reclaims a leading role in the Islamic, Arab, and Afro-Asian worlds, the project stands as testimony to its complex and vibrant past. Volume 2 traces Egypt's modern history from the Ottoman conquest to the end of the twentieth century. A wide range of scholars from the humanities and social sciences have been brought together to explore the history of the period. Their conclusions reflect the work of traditional scholarship and also indicate present trends and future directions in historical writing in Egypt.
Visualizing Sufism approaches the question of the presence of graphic materials in Islamic mystical literature from a broad and comprehensive perspective. To this goal, an international group of specialists in the field worked on largely manuscript and unpublished sources with the aim of analyzing the use of visual elements in the works of some key figures of Islamic mysticism—Ibn al-ʿArabī, Aḥmad al-Būnī, Saʿd al-Dīn Ḥamūyeh, al-Shaʿrānī—, and in intellectual networks—Ḥurūfiyya and Bektashiyya, Shīrīn Maghribī and his connections. The result is the most extensive collection of specimens of Sufi graphic materials ever brought together and discussed in a single volume. By virtue of the object of study investigated in the chapters of this book, in addition to the history of Sufism, questions are raised that touch upon numerous areas in the field of Islamic Studies, including intellectual history, codicology, and art history. Contributors Elizabeth R. Alexandrin, Noah Gardiner, Ali Karjoo-Ravary, Evyn Kropf, Giovanni Maria Martini, Orkhan Mir-Kasimov, and Sophie Tyser.
In Power Brokers in Ottoman Egypt, Side Emre documents the biography of Ibrahim-i Gulshani and the history of the Khalwati-Gulshani order of dervishes (c. 1440-1600). Set mainly in Mamluk-Egypt, and in the century following the region’s conquest by the Ottomans, this book analyzes sociopolitical dialogues at the geographic peripheries of an empire through the actions of and official responses to the Gulshaniyya network. Emre argues that the members of this Sufi order exerted social and political leverage and contributed significantly to the political culture of the empire and Egypt. The Gulshanis are uncovered as unexpected figures among the roster of influential players, in contrast with empire-centered historiographies that depict Ottoman ruling and learned elites as the primary shapers and narrators of the fates of conquered provinces and peoples. The Gulshanis’ political and cultural legacy is situated within an analysis of perceptions of Sufism in the early modern Ottoman world.