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Captures the theoretical and actual dimension of social welfare in selected African Islamic countries. Describes State involvement in the post-colonial period, the roles of pious foundations, Sufi orders, and NGOs.
This historical study focuses on identifying the East African Muslim Welfare Society since the time of the European colonial rule which started the beginning of the Christian domination in the region.
This book addresses the discourses, agendas and actions of Muslim faith-based organizations and activists to empower Muslim communities in contemporary sub-Saharan Africa. The individual chapters discuss how traditional Muslim welfare and charity institutions, zakat (obligatory or mandatory almsgiving), sadaqa (voluntary almsgiving and donations) and waqf (pious endowments), are used to improve social welfare, focusing on instrumentalization and institutionalization in the collection and distribution of zakat. The book includes case studies from West Africa (Ghana, Burkina Faso, Cote d’Ivoire, Ghana and Senegal), the Horn of Africa (Somalia) and East Africa (Kenya and Tanzania), highlighting the role and interplay of local, national and international Sunni, Shia and Ahmadiyya Muslim faith-based organizations and NGOs. Chapters "Muslim NGOs, Zakat and the Provision of Social Welfare in Sub-Saharan Africa: An Introduction" and "Discourses on Zakat and Its Implementation in Contemporary Ghana" are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.
The book takes a look at the African society, which has been stuck in conditions of poverty and crises, against an economic background dominated by the influences of bad leadership, religion and tradition. It pays a particular attention to the Hausa-Fulani Muslim society in Nigeria, examining the interlocking relationship between poverty, religion and crisis in that part of the country, in particular and African society, in general. A reader of this book would in addition to knowing the above issues, gain insightful bits of information on global security risks, importance of science and technology, problems of religion, rise and fall of a superpower, American democracy and foreign affairs and new ideas, such as religionarism, PAW-Diplomacy, demo-fanaticism, demo-extremism etc.
Islam and Politics in East Africa was first published in 1980. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Focusing on the interplay of religion, society, and politics, August Nimtz examines the role of sufi tariqas (brotherhoods) in Tanzania, where he observed an African Muslim society at first hand. Nimtz opens this book with a historical account of Islam in East Africa, and in subsequent chapters analyzes the role of tariqas in Tanzania and, more specifically, in the coastal city of Bagamoyo. Using a conceptual framework derived from contemporary political theories on social cleavages and individual interests. Nimtz explains why the tariqa is important in the process of political change. The fundamental cleavage in Muslim East Africa, he notes, is that of "whites" versus blacks. Nimtz contends that the tariqus, in serving the interest of blacks (that is, Africans), became in turn vehicles for the mass mobilization of African Muslims during the anti-colonial struggle. In Bagamoyo he finds a similar process and, in addition, reveals that the tariqas have served African interests in opposition to those of "whites" because of the individual benefits they provide. At the same time, Nimtz concludes, the social structure of East African Muslim society has ensured that Africans would be particularly attracted to these benefits. This work will interest both observers of African political development and specialists in the Islamic studies.
This book looks at two aspects of Islamic activity in the Middle East and North Africa, the development of social capital and the provision of welfare services, within the context of economic liberalisation programmes to see whether the retrenchment of the state under liberalisation has created a space for Islamic-based activities.
First published in 1987, this book analyses social welfare in the major countries of Africa, at that time. For each country it considers the ideological framework underlying the social welfare system and describes the historical development of both the system and the political and socio-economic context. Each chapter looks at the structure and administration of the systems in place and how these are financed. Contributions examine the nature of the different parts of the welfare system, surveying social security, personal social services, and the treatment of the following key target groups: the aged; those with disabilities and handicaps; children and youth; disadvantaged families; the unemployed; and the sick and injured. Each chapter concludes with an assessment of the effectiveness of the system considered. In this book, particular attention is paid to the role of foreign aid agencies and to missionaries, and to the special problems of poverty and famine in Africa.
Muslim brotherhoods and Islamic NGOs
Social Protection is an area of policy and development in Africa responsible for ensuring inclusive growth and the provision of social needs which sustain human well-being. This book contains essays which analyse the role of government and non-government organisations in the provision of social protection needs for citizens in Africa, and reflect the socio-political and economic considerations underlying policy implementation. The essayists come from various disciplines such as geography, history, technology, political science and gender studies.