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This book investigates why Chile suddenly confronted a violent social revolt in October 2019, after almost thirty years of political stability, during which time the country was broadly regarded as Latin America’s most successful nation. Since democratic restoration in 1990, Chile’s relatively high levels of political stability, increasing prosperity and social modernisation have stood out in a region shaken by political convulsion and economic malaise. In early October 2019, President Sebastián Piñera confidently claimed that Chile represented a true ‘oasis’ of political stability and economic vitality in Latin America. However, just weeks later, the announcement of a small increase in the price of Santiago’s underground transport system unleashed an unprecedented wave of violent anti-government protests in the country, with protestors ultimately demanding Piñera’s resignation and the end of neoliberalism and the 1980 Constitution, among many other demands. This book analyses the causes of Chile’s socio-political upheaval, arguing that the fast social and economic modernisation produced by the neoliberal system led to a series of destabilising socio-political processes in the country. At a time when much analysis of the October uprising tends to be superficial or polarised on ideological grounds, this book provides a much-needed sociological and institutional analysis of the crisis. It will be an important read for scholars of Latin American politics and development, as well as those with a broader interest in state legitimacy, social movements and political contestation against neoliberalism.
"Beginning in October 2019, Chile was convulsed by protests and political upheaval, as what began as civil disobedience transformed into a vast resistance movement. Throughout, one of the most striking aspects of the protests was the murals, graffiti, and other political graphics that became ubiquitous in Chilean cities. In this fascinating, beautifully illustrated book, Terri Gordon-Zolov and Eric Zolov-who were in Santiago to witness and document the protests from their very beginnings -offer a vivid catalog of Chilean wall art in all its vitality, subtlety, and inventiveness, along with reflections on its artistic antecedents, the context of global protest movements, and the long shadow cast by Chile's authoritarian past"--
Introduction : building a revolutionary appetite -- Worlds of abundance, worlds of scarcity -- Red consumers -- Controlling for nutrition -- Cultivating consumption -- When revolution tasted like empanadas and red wine -- A battle for the Chilean stomach -- Barren plots and empty pots -- Epilogue : a counterrevolution at the market.
The untold story of how FDR did the unthinkable to save the American economy.
The first major history of Chile’s most significant peasant rebellion and the violent repression that followed In 1934, peasants turned to revolution to overturn Chile’s oligarchic political order and the profound social inequalities in the Chilean countryside. The brutal military counterinsurgency that followed was one of the worst acts of state terror in Chile until the military dictatorship of Augusto Pinochet (1973–1990). Using untapped archival sources, award-winning scholar Thomas Miller Klubock exposes Chile’s long history of political violence and authoritarianism and chronicles peasants’ movements to build a more just and freer society. Klubock further explores how an amnesty law that erased both the rebellion and the military atrocities lay the foundation for the political stability that characterized Chile’s multi-party democracy. This historical amnesia or olvido, Klubock argues, was a precondition of national reconciliation and democratic rule, which endured until 1973, when conflict in the countryside ended once again with violent repression during the Pinochet dictatorship.
This book explores the relationship between recent theoretical debates around the fate of critique of neoliberal capitalism and critical theory, on the one hand, and the critical theories generated in and by social movements in Chile, on the other. By taking the idea of social critique as a field that encompasses both critical social theories and the practices of social criticism carried out by social movements, Resisting Neoliberal Capitalism in Chile explores how the student and the Pobladores movements map, resist and contest neoliberal capitalism in commodified areas such as education and housing in Chile, one of the first ‘neoliberal experiments’ in Latin America and the world.
"This will be an important book, and a powerful exemplar for the growing numbers of anthropologists who seek to place such things as democracy, citizenship, and neoliberalism under an ethnographic lens."—James Ferguson, author of Expectations of Modernity: Myths and Meanings of Urban Life on the Zambin Copperbelt "In joining activism and fine ethnography, Paley enables us to appreciate the profound complexity of the links between civil society and public institutions. Chakrabarty's assessment of "the undemocratic foundations of 'democracy'" becomes a fine analytic tool as it is refracted in the words of the women of Población La Bandera."—Charles Briggs, author of Learning How to Ask "Paley has produced an insightful and fascinating exploration of the shifting meanings of democracy for the Chilean state and for shantytown activists across the Pinochet dictatorship and through the contradictory democratic politics of the 1990s. The marketing of democracy is a highly relevant issue for societies and states throughout the world."—Kay Warren, author of Indigenous Movements and Their Critics: Pan-Maya Activism in Guatemala "An important challenge to Polyanna conventional wisdoms about democratic transitions and neo-liberal miracles in Chile and its neighbors."—Peter Winn, author of Weavers of Revolution "This is anthropology as the observation of and involvement in, the new, participatory politics of the previously excluded."—Sally Falk Moore, author of Law as Process
A historical study of Chile's twin experiments with cybernetics and socialism, and what they tell us about the relationship of technology and politics. In Cybernetic Revolutionaries, Eden Medina tells the history of two intersecting utopian visions, one political and one technological. The first was Chile's experiment with peaceful socialist change under Salvador Allende; the second was the simultaneous attempt to build a computer system that would manage Chile's economy. Neither vision was fully realized—Allende's government ended with a violent military coup; the system, known as Project Cybersyn, was never completely implemented—but they hold lessons for today about the relationship between technology and politics. Drawing on extensive archival material and interviews, Medina examines the cybernetic system envisioned by the Chilean government—which was to feature holistic system design, decentralized management, human-computer interaction, a national telex network, near real-time control of the growing industrial sector, and modeling the behavior of dynamic systems. She also describes, and documents with photographs, the network's Star Trek-like operations room, which featured swivel chairs with armrest control panels, a wall of screens displaying data, and flashing red lights to indicate economic emergencies. Studying project Cybersyn today helps us understand not only the technological ambitions of a government in the midst of political change but also the limitations of the Chilean revolution. This history further shows how human attempts to combine the political and the technological with the goal of creating a more just society can open new technological, intellectual, and political possibilities. Technologies, Medina writes, are historical texts; when we read them we are reading history.
This penetrating sociological study of the causes, consequences, and historical meaning of the civil wars in mid- and late-nineteenth century Chile argues that they were abortive bourgeois revolutions fought out among rival segments of Chile's dominant class. Indeed, it concludes that, in general, not only class but also intraclass struggles can be decisive historically, especially at transitional moments. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Patrick Barr-Melej here illuminates modern Chilean history with an unprecedented chronicle and reassessment of the sixties and seventies. During a period of tremendous political and social strife that saw the election of a Marxist president followed by the terror of a military coup in 1973, a youth-driven, transnationally connected counterculture smashed onto the scene. Contributing to a surging historiography of the era's Latin American counterculture, Barr-Melej draws on media and firsthand interviews in documenting the intertwining of youth and counterculture with discourses rooted in class and party politics. Focusing on "hippismo" and an esoteric movement called Poder Joven, Barr-Melej challenges a number of prevailing assumptions about culture, politics, and the Left under Salvador Allende's "Chilean Road to Socialism." While countercultural attitudes toward recreational drug use, gender roles and sexuality, rock music, and consumerism influenced many youths on the Left, the preponderance of leftist leaders shared a more conservative cultural sensibility. This exposed, Barr-Melej argues, a degree of intergenerational dissonance within leftist ranks. And while the allure of new and heterodox cultural values and practices among young people grew, an array of constituencies from the Left to the Right berated counterculture in national media, speeches, schools, and other settings. This public discourse of contempt ultimately contributed to the fierce repression of nonconformist youth culture following the coup.