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øThis Handbook uniquely collates the results of several decades of academic research in these two important fields. The expert contributions successively address the different forms of political citizenship and current approaches and recent development
Popular struggles in the global south suggest the need for the development of new and politically enabling categories of analysis, and new ways of understanding contemporary social movements. This book shows how social movements in Africa, South Asia, Latin America, and the Middle East politicize development in an age of neoliberal hegemony.
This book introduces the readers to the dynamics of various kinds of social movements. It examines how social movements have become an instrument of social change including assertion of identity and protest against marginalisation. This book describes three major domains – conceptual, experiential, and the impact of globalisation on social movements. The volume begins by locating social movements within broad and contemporary social processes and explores the intrinsic and complex patterns of dynamics among state, market, and social movements from a critical sociological perspective. It explains the meaning, basic features, origins and types, leadership and ideology, and perspectives of social movements and probes into major experiences of eight social movements in India, namely, peasant and farmers, tribal, Naxalite and Maoist, Dalit, working class, women, ethnic, and environmental movements. This book also analyses the role of information technology, media, and civil society in the spread and continuation of such movements. The experiences of queer, new religious, anti-systemic, and anti-displacement movements would also help readers understand how globalisation has offered new avenues of protest to diverse sections of the population. Lessons of anti-globalisation movements across the world provide a futuristic perspective in assessing the strength of social movements in a global society. This book will be useful to the students, researchers, and faculty working in the field of political science, sociology, gender studies, and post-colonial contemporary Indian politics in particular. It will also be an invaluable and interesting reading for those interested in South Asian studies.
Edited by Neera Chandhoke and Praveen Priyadarshi, Contemporary India addresses issues facing the nation-state and civil society from diverse perspectives: those of political science, sociology, economics and history. The book is thematically divided into three parts Economy, Society, and Politics and includes discussions on topics as wide-ranging as poverty, regional disparities, policies, social change and social movements, the elements of democracy, dynamics of the party system, secularism, federalism, decentralization, and so on. The common thread of democracy, which strings together different aspects of contemporary India, serves as the framework of understanding here and underlies discussions in all the chapters. The book includes 23 original, well-researched and up-to-date chapters by authors who teach different courses in the social sciences. Without compromising on the complexity of their arguments, the authors have used a lucid, conversational style that will attract even readers who have no previous knowledge of the topics. The contributors have also provided a glossary, questions and further readings lists with students examination needs in mind.
While Social Movements Have Emerged Throughout The History Of Indian Society And Culture, Their Study In A Sociological Framework Is Recent. This Book Is The First Of Its Kind To Bring Together Twelve Empirical Sudies Of Diverse Social Movements In Different Parts Of The Country.
Contributed articles chiefly on India and north east India; includes articles on the life and works of B.K. Roy Burman.
Honoring historian Robert Eric Frykenberg--arguably the historian most responsible for promoting studies of intercultural and interreligious interactions in the South Asian context--the essays in this collection avoid the pitfall of Eurocentric, top-down historiographies and instead adopt and adapt Frykenberg's own Eurocentric, bottom-up approach, this accentuating indigenous agency in the emergence of Christianity an as Indian religion. The book features first-time case studies on Christianity in a variety of unusual Indian settings, including tribal societies, and offers original contributions to an understanding of how Indian Christianity was perceived in the post-Independence period by India's governing elite. Several essayists draw heavily on rare archival documentation in the United Kingdom, Germany, and India. The wealth of material and the perspectives gathered here constitute a remarkable volume--a credit to the historian who inspired it--from back cover.