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Slocum’s on the hunt…for some spirits. Slocum needs to get out of St. Joseph, Missouri, thanks to a money-grubbing sheriff who fines him every chance he gets. When newcomer Ed Warren is held up, Slocum shoots the would-be robber, only to be levied yet another fine. But Slocum’s luck turns after Ed offers him a job protecting a small wagon train hoping to strike it rich in the Colorado mines. Just before the Rockies, they are attacked by a group of otherworldly creatures that rise out of the ground and can disappear into thin air. The creatures are led by Spirit Bear, who has sworn to kill anyone who crosses his land. In order to get the wagon train to safety, Slocum has to hunt down Spirit Bear, his most unearthly foe yet...
To protect a woman in danger, Longarm has to smoke out an opium fiend… Deputy Marshal Link St. Clair is missing in action. Last seen hot on the trail of train robbers outside of Cheyenne, the lost lawman hasn't been heard from since—and now it's the job of Deputy Marshal Custis Long to find the fed. But Longarm is disturbed by an odd coincidence—a beautiful young widow he saved on the streets of Denver has also disappeared without a trace. Her last name? St. Clair. Once Longarm arrives in Cheyenne to unravel the mystery, he encounters a twisted trail of bloody murder, opium addiction, deadly deceit, and hidden gold. It turns out neither Lilly or Link St. Clair are what they appear. Only one thing is certain—both of them are far from saints…
Where did all the Germans go? How does a community of several hundred thousand people become invisible within a generation? This study examines these questions in relation to the German immigrant community in New York City between 1880-1930, and seeks to understand how German-American New Yorkers assimilated into the larger American society in the early twentieth century. By the turn of the twentieth century, New York City was one of the largest German-speaking cities in the world and was home to the largest German community in the United States. This community was socio-economically diverse and increasingly geographically dispersed, as upwardly mobile second and third generation German Americans began moving out of the Lower East Side, the location of America’s first Kleindeutschland (Little Germany), uptown to Yorkville and other neighborhoods. New York’s German American community was already in transition, geographically, socio-economically, and culturally, when the anti-German/One Hundred Percent Americanism of World War I erupted in 1917. This book examines the structure of New York City’s German community in terms of its maturity, geographic dispersal from the Lower East Side to other neighborhoods, and its ultimate assimilation to the point of invisibility in the 1920s. It argues that when confronted with the anti-German feelings of World War I, German immigrants and German Americans hid their culture – especially their language and their institutions – behind closed doors and sought to make themselves invisible while still existing as a German community. But becoming invisible did not mean being absorbed into an Anglo-American English-speaking culture and society. Instead, German Americans adopted visible behaviors of a new, more pluralistic American culture that they themselves had helped to create, although by no means dominated. Just as the meaning of “German” changed in this period, so did the meaning of “American” change as well, due to nearly 100 years of German immigration.