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Slocum tracks down a titanic treasure trove! When a dying man begs John Slocum to deliver one half of a mysterious map to his brother in Virginia City, there’s no way he can refuse. But his honorable intentions lead him into a mother lode of trouble, with a gang of cutthroats aiming to take the map from his cold, dead hands, a pair of devious and delightful women who each want the treasure—and Slocum—for themselves, and a winner-take-all hunt for a stolen fortune. Now, Slocum must find the hoard of ill-gotten gold before he ends up full of well-aimed lead…
Presenting a new way of reading that helps us discern some previously unnoticed or unnoticeable features of Asian diaspora poetry, this volume highlights how poetry plays a significant role in mediating and defining cross-cultural and transnational positions. Asian diaspora poetry in North America is a rich body of poetic works that not only provide valuable material for us to understand the lives and experiences of Asian diasporas, but also present us with an opportunity to examine some of the most important issues in current literary and cultural studies. As a mode of writing across cultural and national borders, these poetic works challenge us to reconsider the assumptions and meanings of identity, nation, home, and place in a broad cross-cultural context. In recent postcolonial studies, diaspora has been conceived not only as a process of migration in which people crossed and traversed the borders of different countries, but also as a double relationship between different cultural origins. With all its complexity and ambiguity associated with the experience of multi-cultural mediation, diaspora, as both a process and a relationship, suggests an act of constant repositioning in confluent streams that accommodate to multiple cultural traditions. By examining how Asian diaspora poets maintain and represent their cultural differences in North America, Zhang is able to seek new perspectives for understanding and analyzing the intrinsic values of Asian cultures that survive and develop persistently in North American societies.
California in the 1960s and 70s forms the background to a saga of one family’s passions, past and present, played out against the explosive era of the Vietnam War. It follows the young part-Chinese heiress, May Reade, as she searches through her illustrious heritage for the roots of her own identity and her struggle to reconcile her Asian self with the American. Her journey of self-discovery takes her from the anti-war barricades of Berkeley to a remote village in China where she at last meets the mother who had deserted her at birth. There, in the country of her ancestors, she will not only begin to understand her confusion, but will find her future happiness and, in the final, savage climax of the fall of Saigon, decide her own destiny. Gift of the Golden Mountain continues the story of the pioneering Reade family, first encountered in the author’s earlier novel Hers the Kingdom. Seen through the eyes of faith, lifelong family friends and archivist, it describes with telling effect the pain one generation inflicts on the next, and the healing power of love and compassion, forgiveness and commitment.
Two thousand years ago, a simple man walked this planet with a simple message. They called him Jesus. His was a message of radical exclusion in a world he called the Kingdom of God. He spoke in parables grounded in common, everyday experiences, parables about yeast and leavened bread, weeds and mustard seeds, fishing nets and pearls. In the Kingdom of God, everyone was equal and differences made no difference. But the world couldnt handle such an outrageous message. Whoever heard of a world where differences make no difference? Of course, they make a difference. So they dangled him from a cross for all the world to take note. After his death, they honored him with a title, the Christ, and began a whole new religion in his name. But for two thousand years far too many have been dishonoring him by misrepresenting his message. His message of radical inclusion has been twisted and contorted into a message that far too many of his followers use to sanction that which he came to overcome. Instead of eliminating distinctions between insiders and outsiders, pure and impure, clean and unclean, his message has been used to perpetuate sexism, racism, age-ism, homophobism, imperialism, and all the other -isms that stand in the way of radical inclusion. All this has happened so gradually, literally over centuries if not millennia through crusty old doctrines, dogma, and creeds that very few have even noticed. Christianity has become fat and happy, just like the frog in the Parable of the Boiling Frog. You stick a frog in a vat of boiling water, and it will struggle with all its might to escape an otherwise certain death. But if you stick a frog in a vat of lukewarm water and ever so gradually keep warming it one degree at a time, the frog will grow comfortable in the increasing warmth of its environment until, before he realizes it, he has been boiled. Two thousand years later, it is time to set the record straight; time to return to Jesus simple message through the common, ordinary experiences of today. In the biblical witness, Moses wandered in the wilderness for forty years; Jesus, for forty days. So, too, shall we wander by channel surfing through forty chapters of scripture. From Adam and Eve to Ricky Nelsons Garden Party at Madison Square Garden; from the Book of Jobs Eliphaz, Bildad, and Zophar to The Three Stooges; from Matthews and Lukes nativity scenes to Larry, Darryl, and Darryl of The Bob Newhart Show; from the temptation stories and Jesus wandering in the wilderness to American Bandstand, the Temptations, and Dion & the Belmonts The Wanderer; from Pilate and Herod cross-examining Jesus to Judge Wapner and Judge Judy; from atonement theology to Lets Make a Deal, it is time to paint our antiquated parables with a more contemporary brush; in so doing, it is time to turn Jesus simple message into a profound reality. Onward, radical inclusion! On to the Kingdom of God. In the immortal words of Bart Simpson, Surfs up, dude.
Reprint of the original, first published in 1857. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
‘Raggedy Ann and the Golden Butterfly’ is written and illustrated by Johnny Gruelle. Gruelle (1880 – 1930), was an American artist and political cartoonist, as well as a children’s book illustrator and author. The books of ‘The Raggedy Ann Series’ all feature their central protagonist, with red yarn for hair and a triangle nose – charting her considerable adventures. Gruelle created Raggedy Ann for his daughter, Marcella, when she brought him an old hand-made rag doll. He drew a face on it, and from his bookshelf, pulled a book of poems by James Whitcomb Riley, combining the names of two poems, ‘The Raggedy Man’ and ‘Little Orphant Annie.’ From this moment on, the much-loved children’s series went from strength to strength. Sought after by collectors, this re-printed edition showcases Gruelle’s original text, further enhanced by his wonderful colour drawings, in order that the two may be fully appreciated by young and old alike. Pook Press celebrates the great ‘Golden Age of Illustration‘ in children’s literature – a period of unparalleled excellence in book illustration from the 1880s to the 1930s. Our collection showcases classic fairy tales, children’s stories, and the work of some of the most celebrated artists, illustrators and authors.
A complete and systematic record of the whole available Dravidian vocabulary.