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Exploring what it means to be a slave of Christ, Murray J. Harris assesses the nature of slavery in the Greco-Roman world in this New Studies in Biblical Theology volume. He describes the New Testament's attitude toward slavery and discusses related topics like spiritual freedom, lordship, ownership and privilege.
A COVER-UP OF BIBLICAL PROPORTIONS... Centuries ago, English translators perpetrated a fraud in the New Testament, and it’s been purposely hidden and covered up ever since. Your own Bible is probably included in the cover-up! In this book, which includes a study guide for personal or group use, John MacArthur unveils the essential and clarifying revelation that may be keeping you from a fulfilling—and correct—relationship with God. It’s powerful. It’s controversial. And with new eyes you’ll see the riches of your salvation in a radically new way. What does it mean to be a Christian the way Jesus defined it? MacArthur says it all boils down to one word: SLAVE “We have been bought with a price. We belong to Christ. We are His own possession.” Endorsements: "Dr. John MacArthur is never afraid to tell the truth and in this book he does just that. The Christian's great privilege is to be the slave of Christ. Dr. MacArthur makes it clear that this is one of the Bible's most succinct ways of describing our discipleship. This is a powerful exposition of Scripture, a convincing corrective to shallow Christianity, a masterful work of pastoral encouragement...a devotional classic." - Dr. R. Albert Mohler, President, The Southern Baptist Theological Seminary "John MacArthur expertly and lucidly explains that Jesus frees us from bondage into a royal slavery that we might be His possession. Those who would be His children must, paradoxically, be willing to be His slaves." - Dr. R.C. Sproul "Dr. John MacArthur's teaching on 'slavery' resonates in the deepest recesses of my 'inner-man.' As an African-American pastor, I have been there. That is why the thought of someone writing about slavery as being a 'God-send' was the most ludicrous, unconscionable thing that I could have ever imagined...until I read this book. Now I see that becoming a slave is a biblical command, completely redefining the idea of freedom in Christ. I don't want to simply be a 'follower' or even just a 'servant'...but a 'slave'." - The Rev. Dr. Dallas H. Wilson, Jr., Vicar, St. John's Episcopal Chapel, Charleston, SC
In A Better Freedom Michael Card explores the biblical imagery of slavery as a metaphor for Christian discipleship, revealing Christ as the true Lord and Master who sets us free from our own slavery to sin.
WHAT DOES IT MEAN TO BE A CHRISTIAN THE WAY FIRST-CENTURY BELIEVERS DEFINED IT? As followers of Jesus, we call ourselves “Christians,” but the fact is this word only appears three times in the Bible. In the New Testament, you’ll find a host of terms that identify the followers of Jesus, but there is one metaphor used more frequently than any other. Slave. That’s right. The first Christians, having been galvanized by the words of Jesus, gave up everything and called themselves slaves of Christ. Now you can learn why this word best described early Christ-followers—and you’ll see how an understanding of this truth changes the way to follow Him now. This discovery will unveil the riches of your salvation in a radically new way. Now you or your group can use this study guide to drill down through each major concept in Dr. John MacArthur’s remarkable book Slave: REWIND. Look again at the important passages. RETHINK. Check all the angles. REFLECT. Consider how it affects you. REACT. Change your life. The gospel is not simply an invitation to become Christ’s associate or friend—it is a mandate to become His slave. Endorsements: “John MacArthur expertly and lucidly explains that Jesus frees us from bondage into a royal slavery that we might be His possession. Those who would be His children must, paradoxically, be willing to be His slaves.” —DR. R.C. SPROUL “In this new book, John MacArthur presents a powerfully riveting and truly eye-opening look at our relationship to the Lord Jesus. Want to rise to a new level of trust and confidence in your Master? Then this is the book for you!” —JONI EARECKSON TADA, Joni and Friends International Disability Center “Dr. John MacArthur’s teaching on ‘slavery’ resonates in the deepest recesses of my ‘inner-man’. As an African-American pastor, I have been there. That is why the thought of someone writing about slavery as being a ‘God-send’ was the most ludicrous, unconscionable thing that I could have ever imagined . . . until I read this book. Now I see that becoming a slave is a biblical command, completely redefining the idea of freedom in Christ. I don’t want to simply be a ‘follower’ or even just a ‘servant’ . . . but a ‘slave’.” —THE REV. DR. DALLAS H. WILSON, JR., Vicar, St. John’s Episcopal Chapel, Charleston, South Carolina
The Slave Bible was published in 1807. It was commissioned on behalf of the Society for the Conversion of Negro Slaves in England. The Bible was to be used by missionaries and slave owners to teach slaves about the Christian faith and to evangelize slaves. The Bible was used to teach some slaves to read, but the goal first and foremost was to tend to the spiritual needs of the slaves in the way the missionaries and slave owners saw fit.
Early Christians frequently used metaphors about slavery, calling themselves slaves of God and Christ and referring to their leaders as slave representatives of Christ. Most biblical scholars have insisted that this language would have been distasteful to potential converts in the Greco-Roman world, and they have wondered why early Christians such as Paul used the image of slavery to portray salvation. In this book Dale B. Martin addresses the issue by examining the social history and rhetorical and theological conventions of the times. The first half of the book draws on a variety of historical sources – inscriptions, novels, speeches, dream-handbooks, and agricultural manuals – to portray the complexity of slavery in the early Roman empire. Concentrating on middle-level, managerial slaves, Martin shows how slavery sometimes functioned as a means of upward social mobility and as a form of status-by-association for those slaves who were agents of members of the upper class. For this reason, say Martin, “slavery of Christ,” brought the Christian convert a degree of symbolic status and lent the Christian leader a certain kind of derived authority. The second half of the book traces the Greco-Roman use of political rhetoric that spoke about populist leaders as “enslaved” to their followers, especially to members of the lower class. This provides the context for Paul’s claim, in 1 Corinthians 9, that he has enslaved himself to “all” – that is, to those very people he is supposed to lead as an apostle. Martin thus interprets this statement to mean that Paul identifies himself with the interests of persons with lower status in the Corinthian church, calling on those with higher status to imitate his self-debasement in order to further the interests of those below them on the social scale.
Few other issues have separated the church more than the issue of tongues. Sam Storms focuses on this controversial subject with his signature insights to theology and the gifts of the spirit. What does the gift giver say about the gift He gave? Storms seeks to bring balance to this subject in The Language of Heaven as he wrestles with this s...
The first edition of The Gospel According to Jesus won wide acclaim in confronting the "easy-believism" that has characterized some quarters in evangelical ChristiaOver the past 50 years, a handful of books have become true classics, revered world-wide for their crystal-clear presentation of the Gospel and lauded for their contribution to the Christian faith. These extraordinary books are read, re-read, and discussed in churches, Bible study groups, and homes everywhere. John MacArthur's The Gospel According to Jesus is one of those books. In The Gospel According to Jesus, MacArthur tackles the idea of "easy believism," challenging Christians to re-evaluate their commitment to Christ by examining their fruits. MacArthur asks, "What does it really mean to be saved?" He urges readers to understand that their conversion was more than a mere point in time, that, by definition, it includes a lifetime of obediently walking with Jesus as Lord. This 20th Anniversary edition of MacArthur's provocative, Scripture-based book contains one new chapter and is further revised to provide Christians in the 21st century a fresh perspective on the intrinsic relationship between faith and works, clearly revealing why Jesus is both Savior and Lord to all who believe. nity. This expanded edition deepens the debate over "lordship salvation" and the biblical understanding of faith and works in adding a new chapter.
Servant leadership has been broadly and enthusiastically embraced by Christians as a model of leadership marked by humility and modeled by Jesus. But behind that attractive veneer is an approach to leadership that is problematic theologically and anemic biblically with humanistic goals and assumptions that are derived more from secular theory than biblical research. Careful examination of the servant metaphor in Scripture reveals that a leader is not primarily called to be a servant after all, but rather a slave who is obedient and ultimately accountable to God as his or her Master. This provocative picture conveys a much richer and more demanding model of leadership than servanthood when understood within its cultural context. Slaves of the Most High God provides a rigorous exegetical, historical, and theological analysis of the slave metaphor in Luke-Acts. The pattern of Christ’s slave leadership in Luke and the practice of slave leadership in the early church in Acts outline a paradigm of a leader who is in authority and under authority, redeemed by God to serve his people. The author proposes a countercultural model of slave leadership outlining seven practical principles drawn from the metaphor of slavery and shaped by personal pastoral experience.