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John Carroll contends that since 1918 sociology has distinguished itself by making society appear as dull as it is at its worst. Using barbaric jargon, legalistic syntax and vacuous statistical tables, and driven by an obsession with the humdrum, it has exhibited some of the worst traits of the culture it should have been laying bare. Sceptical Sociology examines where sociology went wrong, and what ought to be done to transform it into a worthwhile enterprise. In a series of studies of contemporary Western society, the author puts into practice the principles of a ‘sceptical sociology’. There are enquiries into the cleanliness compulsion among housewives, the conflicting dream and reality of the tourist, the moral centrality of the car, the tactics of the latest shopping palaces. There is an allegory on fur hats, a dark portrait of a typical modern marriage, a putting of intellectuals in their place, and a pursuit of the sociology of space through the universal longing for home. The author contends that sociology ought to be the important stories about a society and its times, well told. Sceptical Sociology attempts to show that it can be well done.
The Practical Skeptic is a concise introduction to sociology that focuses on core concepts as the central building blocks for understanding sociology. Lisa McIntyre's straightforward, lively, even humorous style and her emphasis on critical thinking make this an engaging and user-friendly text for students of all levels. Through this conversational style students are able to grasp key sociological concepts and learn the essential lesson that there is much that goes on in the social world that escapes the sociologically untrained eye.
All of the essays included in the present volume were written between 1995 and 2001. This attests to the timeliness and relevance of Dennis H. Wrong's writings. He notes that the mid-twentieth-century disposition to believe that politics fundamentally consisted of clashes between totalistic worldviews, such as communism, socialism, capitalism, fascism, nationalism, internationalism, and a cluster of "isms," may have been historically transitional. But politics now appears more nuanced, if no less troubled, following the collapse of the Soviet bloc between 1989 and 1991. Multiculturalism and identity politics, as well as communitarianism flourished in the 1990s. The volume is divided into five parts: "Capitalism--Inequalities and Alternatives," "Multiculturalism and Identity Politics," "Communitarianism," "Theory and Theorists," and "Autobiographical Reminiscences." This concluding part indicates how Wrong's work includes self-reflections as well as reflections--an examination of how figures such as C. Wright Mills and Raymond Aron, Amitai Etzioni, and Digby Baltzell, played a role in shaping his own thought, and how these changed over the course of the past century. This is the third collection of the essays and articles of Dennis H. Wrong published by Transaction. As was the case with his earlier volumes, Reflections on a Politically Skeptical Era is characterized by a deep attention to the actual social history of our times, and how this plays out in academic pursuits--especially within sociology. Whether the works were published in academic journals or more popular media, they reflect a quality of literary manners that is rare among social science writings, but a reflection that never sacrifices a sense of principle and probity in the process.
A broad resource that offers tools for how to conduct problem-solving sociology in order to deepen and reformulate our understanding of society. Most students arrive in graduate sociology programs eager to engage with the pressing social and political issues of the day. Yet that initial enthusiasm does not always survive the professional socialization of graduate school. In Problem-Solving Sociology, Monica Prasad shows graduate students and early career sociologists how to conduct research that uses sociological theory to help solve real-world problems, and how to use problem-solving to improve sociological theory. Prasad discusses how to be objective when examining issues of injustice and oppression, and provides methodological strategies and plenty of exercises for research aimed at creating change. She gives examples throughout of problem-solving research conducted at all levels, from undergraduate theses to the major figures of the discipline. She also considers how to respond to some common objections; where problem-solving fits into the landscape of sociological practice; and how to build a life in problem-solving.
The chapters in this volume represent some of Dennis Wrong's best and most enduring essays. Initially published as Skeptical Sociology, this collection displays his ability to write compellingly for general intellectual audiences as well as for academic sociologists. The book is divided into sections that represent Wrong's major areas of interest and investigation: "Human Nature and the Perspective of Sociology," "Social Stratification and Inequality," and "Power and Politics." Each section is preceded by a short introduction that places the articles in context and elaborates and often sheds new light on the contents. The essays in the first section were written with polemical intent, directed against the assumptions of academic sociology that prevailed in an earlier period. Part two calls attention to the neglect by functionalists of power, group conflict, and historical change; Wrong shows that failure to consider them made functional theories of stratification especially vulnerable. The third section is more heterogeneous in subject and theme than the others; all the essays in it touch in some way on power or politics. Included in this volume is Wrong's celebrated and much-quoted article "The Oversocialized Conception of Man in Modern Sociology." Other significant essays reveal the author's views on many timely topics of sociological concern, such as the quests for "community" and for "identity"; the Freudian, Marxian, and Weberian heritages in sociology; social class in America; meritocracy; a theory of democratic politics; humanist, positivist, and functionalist perspectives; and the sociology of the future. The Oversocialized Conception of Man is an indispensable volume for sociologists, political theorists, and historians. Dennis H. Wrong is emeritus professor of sociology at New York University. He is the author of The Problem of Order, Population and Society, Class Fertility Trends in Western Nations, Power: Its Forms, Bases, and Uses (also published by Transaction), and The Modern Condition (forthcoming).
In a hyper-individualistic age and in the face of the narrowly focused, policy-oriented research ubiquitous in the social sciences, this book revisits the humanistic world-view that is integral to Norbert Elias’s pre-eminent figurational-process sociology, with the aim of increasing the fund of sociological knowledge that has the human condition as its horizon. Clarifying the contentious ‘post-philosophical’ aspects in order to supplement standard histories of sociology with new insights, it offers incisive evaluations of some of the bewildered attempts by prominent sociologists to diagnose the malaise of contemporary globalised society. It also challenges the orthodox limitation of the empirical scope of sociology to ‘modernity’. With its ominous warnings of the destructive prevalence of ‘overcritique’ in the discipline and lack of in-depth sociological psychology, Post-Philosophical Sociology will appeal to scholars of sociology, psychoanalysis, social philosophy, cultural theory and social and political theory with interests in developmental and dynamic thinking and the history of the discipline.
Most social scientists and philosophers claim that sociology and philosophy are disjoint fields of inquiry. Some have wondered how to trace the precise boundary between them. Mario Bunge argues that the two fields are so entangled with one another that no demarcation is possible or, indeed, desirable. In fact, sociological research has demonstrably philosophical pre-suppositions. In turn, some findings of sociology are bound to correct or enrich the philosophical theories that deal with the world, our knowledge of it, or the ways of acting upon it. While Bunge's thesis would hardly have shocked Mill, Marx, Durkheim, or Weber, it is alien to the current sociological mainstream and dominant philosophical schools. Bunge demonstrates that philosophical problematics arise in social science research. A fertile philosophy of social science unearths critical presuppositions, analyzes key concepts, refines effective research strategies, crafts coherent and realistic syntheses, and identifies important new problems. Bunge examines Marx's and Durkheim's thesis that social facts are as objective as physical facts; the so-called Thomas theorem that refutes the behaviorist thesis that social agents react to social stimuli rather than to the way we perceive them; and Merton's thesis on the ethos of basic science which shows that science and morality are intertwined. He considers selected philosophical problems raised by contemporary social studies and argues forcefully against tolerance of shabby work in academic social science and philosophy alike.
Public Sociology, 2nd edition offers a fundamental enriching of method far beyond the scope of research methodology textbooks. It looks at sociology as a social act-as writing-in arguing for a public sociology that can more fully embrace and address crucial public issues. Building on the philosophy of science and recent postmodernist critiques, Agger shows how the social science text reproduces the existing social world, suppressing science's author in order to position itself as simply a mirror of nature, not a deliberate human version replete with ontology, theory, values, and politics. As such, method is an argument that polemicizes quietly for a certain view of the world. Agger peruses how science could be crafted differently, acknowledging, even embracing its authoriality while opening it to crosscurrents of other humanistic writing. Only by liberating sociology from the "secret writing" of science can its ineradicable humanity be realized. But rather than dwelling on recent critiques, this, more than any other book, looks ahead to a new way of doing science-one that is simultaneously more scientific and humanistic. Its prescient view of how social science can take the lead in building a more democratic public sphere will make it a must-read for every student and researcher.
In this groundbreaking book, Aldon D. Morris’s ambition is truly monumental: to help rewrite the history of sociology and to acknowledge the primacy of W. E. B. Du Bois’s work in the founding of the discipline. Calling into question the prevailing narrative of how sociology developed, Morris, a major scholar of social movements, probes the way in which the history of the discipline has traditionally given credit to Robert E. Park at the University of Chicago, who worked with the conservative black leader Booker T. Washington to render Du Bois invisible. Morris uncovers the seminal theoretical work of Du Bois in developing a “scientific” sociology through a variety of methodologies and examines how the leading scholars of the day disparaged and ignored Du Bois’s work. The Scholar Denied is based on extensive, rigorous primary source research; the book is the result of a decade of research, writing, and revision. In exposing the economic and political factors that marginalized the contributions of Du Bois and enabled Park and his colleagues to be recognized as the “fathers” of the discipline, Morris delivers a wholly new narrative of American intellectual and social history that places one of America’s key intellectuals, W. E. B. Du Bois, at its center. The Scholar Denied is a must-read for anyone interested in American history, racial inequality, and the academy. In challenging our understanding of the past, the book promises to engender debate and discussion.