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Subud is one of hundreds of mystical movements (aliran kebatinan) which have grown significantly in postwar Indonesia. Along with other movements like Sumarah and Pangestu, Subud has attracted people from the West and has now spread to about eighty countries. Despite the fact that Subud leaders deny any relation to the Javanese mystical tradition, it is one of the tasks of this study to show that the greater part of Subud's conceptual apparatus is firmly rooted in the cultural history of Java. Under the banner of change and renewal, Subud presents a message which, fundamentally, is one of continuity in a society in transition. This text presents an overall picture of the history of Javanese mysticism, particularly the concept of God, the view of man, and the techniques recommended in order to bridge the gap between God and man. The text discusses the rise of mystical movements in post-war Java, along with a presentation of three movements which attracted the West. In addition the book provides a biography of the founder of Subud, the basic concepts of Subud and the meaning of the Subud spiritual exercise (latihan kejiwaan), along with an analysis of Subud theory and practice and its relation to the Javanese mystical tradition, and a psychological interpretation of the spiritual exercise.
Subud is a direct and spontaneous spiritual experience that allows people to receive a contact with the Great Life Force. It re-awakens their inner feeling and puts them in touch with their own guidance, eventually bringing to the surface their true nature which was before obstructed and cluttered with erroneous beliefs, ancestral patterns of behavior, culture, education and their family malfunctions. Many have found a deeper understanding of their own religious beliefs from the evidence they receive for themselves. Others have come to actualize their true talent and work. There are Subud groups in eighty countries, bringing together harmoniously people of many different religious and ethnic backgrounds. The spiritual practice, or latihan, arises from within. It is a natural process that occurs without effort or study. This book is the result of the collaborative effort of three women who have practiced the latihan of Subud for decades. It compiles testimonies of Subud members from all over the world, on different topics. Each chapter begins with a short account of observations, experiences, receivings and dreams on the subject. People interviewed were of different age groups, social and ethnic backgrounds, some newly opened in Subud, some older members, some second and third generation Subud. The opening latihan when one first receives this contact - is a ceremony of introduction into the spiritual exercise after a three-month period of inquiry referred to as the probation or investigation period. Through the latihan people renew their contact with the power of God and become aware of the latent powers that reside in all of humankind. The central feature of Subud is the latihan kejiwaan, or inner training, which takes place for half an hour up to an hour, two or three times a week, and is practiced by men and women separately. Subud has little doctrinal teaching except for the belief in divine power and higher centers of consciousness. The implication is that people practicing the latihan align themselves with those higher centers. It is available to any person seventeen and older who has a sincere wish to worship God and wants to receive this contact. The action of the latihan within each person allows the power of God to express itself spontaneously through singing, chanting, shouting, moving, dancing, crying, laughing, etc. Subuds founder, Bapak Muhammad Subuh, explains that in this way, when in the latihan we make a complete surrender to the Power of God (or the Great Life Force), we can receive the education of our inner selves, free from interference by our minds and hearts and according to our own individual needs. Participants have often reported strong feelings of rapture and release, psychological and physical healing. During latihan, one lets go of thoughts and emotions in order to follow what surfaces: those movements and sounds that spontaneously arise from deep within. It is a form of cleansing which allows the worship of God to become stronger and less obstructed, a training that lets individuals get in touch, develop and trust their inner guidance, enabling the complete self to emerge through an action that comes from beyond the thinking and the will.
An introduction to the background, origins and practice of Subud, the religious practice introduced by Muhammad "Pak" Subuh in Indonesia in the 1940s, and established internationally from 1957 onwards.
Originally published in 1994, Jewish Views of the Afterlife is a classic study of ideas of afterlife and postmortem survival in Jewish tradition and mysticism. As both a scholar and pastoral counselor, Raphael guides the reader through 4,000 years of Jewish thought on the afterlife by investigating pertinent sacred texts produced in each era. Through a compilation of ideas found in the Bible, Apocrypha, rabbinic literature, medieval philosophy, medieval Midrash, Kabbalah, Hasidism and Yiddish literature, the reader learns how Judaism conceived of the fate of the individual after death throughout Jewish history. In addition, this book explores the implications of Jewish afterlife beliefs for a renewed understanding of traditional rituals of funeral, burial, shiva, kaddish and more. This newly released twenty-fifth anniversary edition presents new material on little-known Jewish mystical teachings on reincarnation, a chapter on “Spirits, Ghosts and Dybbuks in Yiddish Literature”, and a foreword by the renowned scholar of Jewish mysticism, Rabbi Arthur Green. Both historical and contemporary, this book provides a rich resource for scholars and laypeople and for teachers and students and makes an important Jewish contribution to the growing contemporary psychology of death and dying.
This is a source of reliable information on the most important new and alternative religions covering history, theology, impact on the culture, and current status. It includes a chapter on the Branch Davidians.
Mr. Comey had first visited Borneo in 1991, detouring from a projected tourist visit to Bali in order to help out a friend by delivering a large bag of much-needed prescription medicines destined for the indigenous Dayak people. Little did he know that this chance diversion would dramatically change his life, now culminating in this inspiring and gripping account of spiritual experience and sheer adventure worthy of a tale by Kipling. Along the way, the author treats us to an erudite and eminently readable overview of the blurring demarcation between the realm of spirituality and that of the newest science, concluding: "My claim, from the message, is that the Truth' will soon be revealed to each and all of us on a scale and in a way we cannot imagine." In my humble opinion, the power and beauty of this book's message cannot be overstated. I believe it is intended for the whole world." Review by: Emmanuel Elliott "It was then that the 'entity' spoke. "Generosity." I experienced no surprise and, after a short silence, it continued: "Genesis, gene, genuine, generator, genital, gentle, genius." This was an amazing set of seemingly related words. 'Generosity' was repeated. Nonplussed, I asked, "What is this? What are you doing?" My questions were not thought out. I was in fact hardly thinking at all although very 'aware'. Perhaps this assisted my later ability to remember events and the answers so well. The voice answered my questions as if they were expected. "A time is soon coming..." ..".when human beings will undergo tremendous change." I have carried the message with me for years unsure of whether to share it. Now, with the considerable speculation and 'predictions' about our future, and given the content of the message, I believe the time has come... Imron Comey
The more civilised we become, the more we seem to be threatened by global catastrophes. Whether global warming is a fact or not, deserts are certainly expanding, and reckless deforestation threatens the environment. We have the material resources to deal with these problems, but it seems human intelligence is too self-seeking to bring about the improvements that are needed. This book points out that the human soul possesses the necessary solution, and only the soul can restore full natural greenness to the earth. But the long-forgotten soul needs to be rediscovered by enough caring people to make a difference. The organisation called Subud exists to bring about this rediscovery of the soul. Former forester Raymond Foster has been following the path of Subud for many years, and this book describes some of his experiences along the way.
The book takes the form of six essays covering the life and teachings of Shri Govindananda Bharati, known at the time of his death as the Shivapuri Baba. The first chapter describes his origins from his birth in 1826 in Kerala, his religious training and preparation and his 40 year circumambulation of the world, meeting all the major world leaders of his day, and his forty year retirement in a forest hut outside Kathmandu. Subsequent chapters, describe his practical teachings, which are so simply explained and so universal that they will always be relevant to seekers. Ancient teachings are presented in a modern interpretation. The Shivapuri Baba himself described his teachings as "the Bhagavad Gita brought up to date'. The final chapter presents a revolutionary world view which reveals an immense wisdom and understanding of human destiny, presented in a form that all can appreciate. The Shivapuri Baba left this life in January of 1963, and at that time few knew of him, and nothing at all had been written about him. The present book was the first public account of the saint, appearing in 1965. In 2001, Thakur Lal Manadhar's son Giridhar approached J.G. Bennett's family requesting the rights to republish in English and Nepali. Giridhar was able to provide a number of photographic images not published previously and many of which were from his own camera. The present edition is taken from the 2001 publication. At the launch of the book in Kathmandu in 2007, Giridhar was asked by a reporter whether the Shivapuri Baba had actually read what was written, noting that the text indicated that he had seen and approved it? Giridhar said that he believed that he had not read it, and stating that at the end of his life, the Shivapuri Baba did not want to engage with anything which would tie him to the world he was preparing to leave for the last time. To Dr Sarvepalli Radhakrishnan, visiting in 1956 he said: "I teach three disciplines: physical; moral spiritual." These disciplines form the foundation of Right Life - Swadharma, and the journals of Thakur Lal Manandhar relate how these disciplines were taught in the practical application to every day life. This is a simple but inspiring book from which everybody can benefit .