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This sequel depicts six fatherless girls as they grow older, their brother Bob and frail little mother.
Example in this ebook CHAPTER I THE FOURTH FLOOR, EAST "How can you get twelve feet into eight feet, no matter how good you are in arithmetic?" asked Happie Scollard, a trifle impatiently. "You'd have to be pretty poor in arithmetic to try it. Even home-taught children ought to know something about putting greater into lesser," observed Bob. "Would you mind telling us what you're driving at, Keren-happuch, my dear?" Happie groaned. "This room is quite squeedged enough with us six Scollards in it, without crowding in my dreadful name, Robert, my dear," she retorted. "What I was driving at was a harmless little humorous joke. This kitchen is eight feet wide, and we have twelve feet, we six, haven't we? I was wishing we had more space to stand on; that's all." "That's right; always make humorous jokes," approved Bob. "I've heard lots of jokes that hadn't a touch of humor. Yours isn't so very—but never mind! You know we needn't put all the twelve feet into the eight. This room is nine feet long. What's the matter with putting a few of our feet down the length of it? Say seven of the twelve, for instance?" Happie laughed. "I hadn't thought of dividing them that way," she said. "But the worst of standing any of your feet lengthwise of the room is that it brings some of you in between the range and the sink, and then I can't stir the fudge. Though to be sure if you all stand widthwise I can't get to the closet." "How could you put seven one way and five the other? They'd have to go in twos, because we've each got two feet, don't you see?" asked Polly suddenly. She had been turning Bob's suggestion over in her mind and had announced her discovery with her usual serious manner. In all her nine years of life with her nonsense-loving elder brother and sisters, Polly had not learned that they were not always to be taken literally. "Good for you, pretty Polly!" exclaimed Bob. "I believe you're right! And you know how many are left when you take seven from twelve, don't you? What's the matter with Happie? Isn't she all right?" "This is a dear little kitchen, Happie. We all said so when we came to look at the flat! And we were so glad it was sunny!" said Margery, the sweet seventeen years-old sister who mothered the little band during their mother's daily absence. "I'm still glad, sweet Peggy," said Happie. "But when we looked at the flat, we didn't realize how very tiny this kitchen was—we hadn't put the saucepans and things into the cupboard, you see! But I'm not breaking my vows. I'm still thankful that we have our funny, cozy little drawn-out fourth floor home. But it is a little kitchen for six, and everybody always packs into it when I make fudge." "You ought to be flattered," said Bob. "How is it coming on this time?" "Not as fast as usual; there isn't much pressure on the gas," replied Happie, lifting her pan to peer anxiously at the fragrant brown mass it held. To be continue in this ebook
Growing up God's way forGirls is a colourful, fully illustrated book available as separate versions for boys and girls. It is intended for children approaching or experiencing puberty, typically represented by the 10-14 years old age range. The artwork haas been specially produced for the book and includes accurate biological drawings as well as 'cartoon' illustrations to keep the young reader interested. Most importantly of all, the Bible is the constant reference point, so that what the Bible has to say about the matters dealt with is always front and centre. The result is that this book conveys essential biblical ethical teaching as well as the facts about puberty. For example, here's an extract from the teaching on the chapter on 'Physical Intimacy' (in this case in the girls version): So special that God has given us rules It might seem attractive to live in a world where there are no laws. (Of course it would mean that your parents would never be able to tell you that you were doing something wrong!) But have you ever thought what would happen if there were no laws about how we should drive a car? The laws of the road make it safe for us to drive. If there were none, many more people on the road would get injured and driving would be a very frightening experience. God has given us a law regarding how we relate to the opposite sex in sexual intimacy. This law is the seventh of the Ten Commandments: 'You shall not commit adultery' (Exodus 20:14). From this verse and other passages in the Bible, we learn that all sexual activity outside marriage is wrong. The word adultery means either being married and experiencing sexual intimacy with someone who is not your husband, or experiencing sexual intimacy with someone else's husband. In the New Testament, God warns us to 'flee from sexual immorality' (1 Corinthians 6:18). The term 'sexual immorality' includes any sexual activity that is not between a husband and his wife. The fact that God has given us a specific command to keep sexual intimacy for marriage shows how important God considers sexual intimacy to be. The husband and wife are important to Him, their marriage is important to Him, and the new life that may result from sexual intimacy is important to Him. God's law about sexual intimacy is for our safety and well-being - it protects us, it protects marriage, and it protects young life.
In South Side Girls Marcia Chatelain recasts Chicago's Great Migration through the lens of black girls. Focusing on the years between 1910 and 1940, when Chicago's black population quintupled, Chatelain describes how Chicago's black social scientists, urban reformers, journalists and activists formulated a vulnerable image of urban black girlhood that needed protecting. She argues that the construction and meaning of black girlhood shifted in response to major economic, social, and cultural changes and crises, and that it reflected parents' and community leaders' anxieties about urbanization and its meaning for racial progress. Girls shouldered much of the burden of black aspiration, as adults often scrutinized their choices and behavior, and their well-being symbolized the community's moral health. Yet these adults were not alone in thinking about the Great Migration, as girls expressed their views as well. Referencing girls' letters and interviews, Chatelain uses their powerful stories of hope, anticipation and disappointment to highlight their feelings and thoughts, and in so doing, she helps restore the experiences of an understudied population to the Great Migration's complex narrative.
“Ilyasah Shabazz has written a compelling and lyrical coming-of-age story as well as a candid and heart-warming tribute to her parents. Growing Up X is destined to become a classic.” –SPIKE LEE February 21, 1965: Malcolm X is assassinated in Harlem’s Audubon Ballroom. June 23, 1997: After surviving for a remarkable twenty-two days, his widow, Betty Shabazz, dies of burns suffered in a fire. In the years between, their six daughters reach adulthood, forged by the memory of their parents’ love, the meaning of their cause, and the power of their faith. Now, at long last, one of them has recorded that tumultuous journey in an unforgettable memoir: Growing Up X. Born in 1962, Ilyasah was the middle child, a rambunctious livewire who fought for–and won–attention in an all-female household. She carried on the legacy of a renowned father and indomitable mother while navigating childhood and, along the way, learning to do the hustle. She was a different color from other kids at camp and yet, years later as a young woman, was not radical enough for her college classmates. Her story is, sbove all else, a tribute to a mother of almost unimaginable forbearance, a woman who, “from that day at the Audubon when she heard the shots and threw her body on [ours, never] stopped shielding her children.”
Vols. 28-30 accompanied by separately published parts with title: Indices and necrology.