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How treacherously the trains in America start! There is no warning given, so far as an ordinary passenger can see, that the start is under contemplation, and it takes him by surprise. The American understands that "All aboard" means "If you don't jump up at once you'll be left behind." But to those accustomed to a "first" and a "second" and a "third" bell—and accustomed, too, not to get up even then until the guard has begged them as a personal favour to take their seats—the sudden departure of the American locomotive presents itself as a rather shabby sort of practical joke. The quiet, unobtrusive scenery beyond Philadelphia is English in character, and would be still more so if there were hedges instead of railings. By the way, whenever reading biographical notices of distinguished Americans I have been surprised to find that so many of them at one time or other had "split rails" for a subsistence. But now that I have followed the "course of empire" West, I am not the least surprised. I only wonder that every American has not split rails, at one time or another, or, indeed, gone on doing it all his life. For how such a prodigious quantity of rails ever got split (even supposing distinguished men to have assisted in the industry in early life) passes my feeble comprehension. All the way from New York to Chicago there are on an average twenty lines of split rails running parallel with the railway track, in sight all at once! And after all, this is only one narrow strip across a gigantic continent. In fact, the two most prominent "natural features" of the landscape along this route are dwarf firs and split rails. But no writer on America has ever told me so. Nor have I ever been told of the curious misapprehension prevalent in the States as to the liberty of the subject in the British Isles.
Infused with Jan Shipps’s lively curiosity, scholarly rigor, and contagious fascination with a significant subculture, Sojourner in the Promised Land presents a distinctive parallel history in which Shipps surrounds her professional writings about the Latter-day Saints with an ongoing personal description of her encounters with them. By combining a portrait of the dynamic evolution of contemporary Mormonism with absorbing intellectual autobiography, Shipps illuminates the Mormons and at the same time shares with the reader what it has been like to be on the outside of a culture that remains both familiar and strange.
The life of Sir Harry Perry Robinson (1859-1930) unfolds like a Boy's Own adventure. Born in India and educated at Oxford, Harry fled to the United States to make his name and fortune. After a stint in the gold mines of the American West, he became a major force in the railroad industry and helped to elect a U.S. President. Returning to England, Harry had a celebrated career as a book publisher (discovering the American author Jack London) and as a journalist for The Times, serving as the oldest correspondent during the First World War and going on to have one of the scoops of the century: the discovery of the tomb of Tutankhamun in 1923. Harry's incredible journey unfolds against the background of his equally adventurous and accomplished family. His father, Julian, was an Indian Army chaplain and newspaper editor. His aunt was a suffragette and personal friend of both Disraeli and Gladstone. Brother Philip was a dashing foreign correspondent, arrested as a spy during the Spanish-American War. Brother Edward ('Kay'), founder of the British Empire Naturalists' Association, gave Rudyard Kipling his first writing job. And troubled sister Valence was rumoured to end her days living in a barrel on a roadside in Bulawayo. From the White House to Buckingham Palace, the American West to the Western Front, the sands of Egypt to the shores of India, the board room to the bedroom, Harry was a master of reinvention, and each of the nine 'lives' he assumed allowed an 'escape' from one experience into the next. His innate wanderlust was both a blessing and a curse, but it made for a splendid adventure, and Harry's was a grand life lived in history's shadow.
A place apart, Utah began as an undefined land in the middle of the continent, a place that meant little to the few natives who lived there and even less to the fewer travelers who passed through. Utah is a land whose geographical isolation would forever mark its history. To the Mormons who took refuge there in the 1840s, distance from the outside world was its greatest attraction, and there in the desert of the Great Basin, the Saints set out to build up Zion and wait for the Lord. Today, believes author Charles S. Peterson, Utahans have proved to be followers rather than leaders on most public issues, seeking the sure precedent and the safe path--a legacy of the Saints' old quest for security and respect in a hostile world.