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Experience the presence of God like Moses did on Mount Sinai. God is very close. His voice is clearer than you think. People search for who they are and why they are here. We hunger for God's voice, but don't know how to hear Him. We are willing to worship at a distance, but are we willing to ascend to His presence? Through Christ, the mountain has come to us. Jon Huntzinger traces the biblical and theological thread of God's encounter with His people at Mt. Sinai. Sinai is the place where God speaks His Word and reveals His ways. It's in fire and thunder, a still small voice, and a gentle wind. Sinai will forever change you. God has come down-are we willing to go up?
Standing at Sinai: Sermons and Writings captures the trends and the struggles of 25 years at Temple Sinai, a large Reform Jewish synagogue in Washington, D.C. The book includes a selection of Rabbi Fred Reiners High Holy Day sermons, Purim messages, scholarly papers, and additional writings that comment on key moments in his tenure. The result reflects Rabbi Reiners religious and intellectual journey, as well as the history of Temple Sinai during years of challenge, expansion, and growth. Standing at Sinai grapples with the questions confronting the congregation and the larger Jewish community at the turn of the 21st century: Can our Jewish community maintain its integrity as it continues to assimilate? What role does Israel play in our lives? What are the beliefs and values that help to shape us as post-modern American Jews?
Isolated in the remote Egyptian desert, at the base of Mount Sinai, sits the oldest continuously inhabited monastery in the Christian world. The Holy Monastery of Saint Catherine at Sinai holds the most important collection of Byzantine icons remaining today. This catalogue, published in conjuction with the exhibition Holy Image, Hallowed Ground: Icons from Sinai, on view at the J. Paul Getty Museum from November 14, 2006, to March 4, 2007, features forty-three of the monastery's extremely rare--and rarely exhibited--icons and six manuscripts still little-known to the world at large. The exhibition and catalogue bring to life the central role of the icon in Byzantine religious practices. Themes include the icon's status as holy object, the ways in which the icon sanctified the place of worship, and the monks' quest for the holy. The Greek Orthodox monastery at Mount Sinai not only functioned as a major pilgrimage site for centuries but was also a cultural crossroads at the center of the shifting sands of ecclesiastical and secular politics. The accompanying essays explore how the monastery's contact with the outside world, through pilgrimage, resulted in aesthetic exchanges between the monastery and Coptic, Crusader, and Islamic art; and between the Greek Orthodox and Roman Catholic communities in Europe.
Hoffmeier finds evidence to support Biblical narratives for the years spent by the Israeli tribes in the wilderness, & explores alternative theories on the location of Mount Sinai.
In his pathbreaking Israel in Egypt James K. Hoffmeier sought to refute the claims of scholars who doubt the historical accuracy of the biblical account of the Israelite sojourn in Egypt. Analyzing a wealth of textual, archaeological, and geographical evidence, he put forth a thorough defense of the biblical tradition. Hoffmeier now turns his attention to the Wilderness narratives of Exodus, Leviticus, and Numbers. As director of the North Sinai Archaeological Project, Hoffmeier has led several excavations that have uncovered important new evidence supporting the Wilderness narratives, including a major New Kingdom fort at Tell el-Borg that was occupied during the Israelite exodus. Hoffmeier employs these archaeological findings to shed new light on the route of the exodus from Egypt. He also investigates the location of Mount Sinai, and offers a rebuttal to those who have sought to locate it in northern Arabia and not in the Sinai peninsula as traditionally thought. Hoffmeier addresses how and when the Israelites could have lived in Sinai, as well as whether it would have been possible for Moses to write down the law received at Mount Sinai. Building on the new evidence for the Israelite sojourn in Egypt, Hoffmeier explores the Egyptian influence on the Wilderness tradition. For example, he finds Egyptian elements in Israelite religious practices, including the use of the tabernacle, and points to a significant number of Egyptian personal names among the generation of the exodus. The origin of Israel is a subject of much debate and the wilderness tradition has been marginalized by those who challenge its credibility. In Ancient Israel in Sinai, Hoffmeier brings the Wilderness tradition to the forefront and makes a case for its authenticity based on solid evidence and intelligent analysis.