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A TALE OF GOOD VS EVIL UNLIKE ANY OTHERTraverse through Arrdus with Silla, Omega, and company on an adventure rife with hardships, hope, despair, love, and magic. Can Silla, a seemingly normal woman in her early twenties, take on her predestined role of Goddess, and survive? Can Silla locate and protect the precious, powerful items of her predecessors?Many opposing forces exist; The Faithful, most fervent followers of the seven gods and goddesses have for millennia crusaded against the Goddess reincarnations. Though they are vast in number and influence, perhaps they pale in comparison to another of Silla' s future foes: Faulk, far to the northeast in his walled-in nation has been putting into motion plans of catastrophic evil that will test both Silla and Omega in more ways than they yet know. There are many characters worth falling in love with, but it is impossible to say who will survive and who will perish.
Buddhist Faith and Sudden Enlightenment explains how sudden enlightenment occurs through the awakening of patriarchal faith. This is the non-dual affirmation that one is already Buddha as opposed to the doctrinal, dualistic faith that one can become Buddha. The essence of the presentation is that patriarchal faith forms the basis for sudden enlightenment in Zen meditation. For the practitioner, this book establishes the Zen method of mind-cultivation on a higher level by introducing a new understanding of awakening right faith. Included is extensive material on the history of faith in Buddhism with the main attention devoted to Ch'an (Zen) and Hua-yen. There are also substantial discussions of Buddhist antecedents to these schools and of the Pure Land School. This is the first book in English to examine the central role of faith in Mahayana Buddhism. The author's approach develops from his personal experiences as a son (Zen) monk of the Chogye order, which was heavily influenced by the integration of meditation and scriptural study established by Chinul.
Chronicles the period between the 4th and 12th centuries, when religion became the justification for political and military action, a time that included the development of Islam, the crowning of Charlemagne, and the rise of the T'ang Dynasty.
Sentenced to a crime he didn't commit, American scientist Mitch Weatherby is relieved when mysterious commandos rescue him from a life in prison. Little does his know that his saviors work for a maniacal dictator with plans to build nuclear weapons that will irrevocably alter the world's balance of power. "Brewer has a singular gift as a storyteller," says Midwest Book Review, calling The Silla Project, "riveting entertainment from first page to last."
The book explores the twin concepts, Womanbeing and Womanself. Using novels written by black women in the U.S., Africa and the Caribbean, the book illustrates how the characters live out their lives either in a state of womanbeing or in a state of womanself or both. To illustrate the twin concepts, the author draws from a work by Jean Paul Satre, titled Being and Nothingness. The author also theorizes on the origin of inequalities between men and women and how that led to the dominance of men over women. The author also claims that women perpetuate the surbordinate position of women unwittingly accepting the assertion by men that women are weak and need the guidance and protection of men.
This book is a translation and study of the Vajrasamadhi-Sutra and an examination of its broad implications for the development of East Asian Buddhism. The Vajrasamadhi-Sutra was traditionally assumed to have been translated from Sanskrit, but some modern scholars, principally in Japan, have proposed that it is instead an indigenous Chinese composition. In contrast to both of these views, Robert Buswell maintains it was written in Korea around A.D. 685 by a Korean adept affiliated with the East Mountain school of the nascent Chinese Ch'an tradition. He thus considers it to be the oldest work of Korean Ch'an (or Son, which in Japan became known as the Zen school), and the second-oldest work of the sinitic Ch'an tradition as a whole. Buswell makes his case for the scripture's dating, authorship, and provenance by placing the sutra in the context of Buddhist doctrinal writings and early Ch'an literature in China and Korea. This approach leads him to an extensive analysis of the origins of Ch'an ideology in both countries and of the principal trends in the sinicization of Buddhism. Buddhism has typically been studied in terms of independent national traditions, but Buswell maintains that the history of religion in China, Korea, and Japan should be treated as a whole. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
During its five thousand years of history and culture, Korea has been attacked and invaded by other countries eight hundred times. Despite all its past tragedies, Korea has risen from the ashes and become one of the ten strongest economic countries in the world-all because its people have kept their thoughts, culture, and roots alive. In Korean Thought and Culture: A New Introduction, Dr. Chai-Shin Yu shares the results of his extensive research. He offers careful interpretation of historical facts and in-depth exploration of past events, while determining whether Old-Korean thought culture has always existed independently or arose initially through the sole influence of China. A seasoned lecturer on Korean culture and thought, Dr. Yu relies on his professional experience to provide a comprehensive study of Korean and East Asian thought and culture, the influence of Korea on Japanese culture, Korean philosophers, and other Asian and Christian thoughts and cultures. One hundred years since the Japanese invasion and sixty years after the attack of North Korea, Korean Thought and Culture: A New Introduction offers a new perspective on long-held beliefs and challenges anyone to take a new look at Korean thought and the history and culture of this fascinating country.
During the unified Silla dynasty period (669-935AD) that followed the Three Kingdom period, Buddhism was being assimilated into the Korean culture and taking on certain aspects not borrowed from China. Buddhist specialists will be interested in the ways in which the various schools were being adapted in this time period.
Numinous Awareness Is Never Dark examines the issue of whether enlightenment in Zen Buddhism is sudden or gradual—that is, something intrinsic to the mind that is achieved in a sudden flash of insight or something extrinsic to it that must be developed through a sequential series of practices. This “sudden/gradual issue” was one of the crucial debates that helped forge the Zen school in East Asia, and the Korean Zen master Chinul’s (1158–1210) magnum opus, Excerpts, offers one of the most thorough treatments of it in all of premodern Buddhist literature. According to Chinul’s analysis, enlightenment is both sudden and gradual. Zen practice must begin with a sudden awakening to the “numinous awareness”—the “sentience,” or buddha-nature—that is inherent in all “sentient” beings. Such an awareness does not need to be developed but must simply be recognized (or better “re-cognized”), through the unmediated experience of insight. Even after this initial awakening, however, deeply engrained proclivities of thought and conduct may continue to disturb the practitioner; these can only be removed gradually as his or her practice matures. Chinul’s “sudden awakening/gradual cultivation” soteriology became emblematic of the Buddhist tradition in Korea. Excerpts, translated here in its entirety by the preeminent Western specialist in the Korean Buddhist tradition, goes on to examine Chinul’s treatments of many of the quintessential practices of Zen Buddhism, including nonconceptualization, or no-thought, and the concurrent development of meditation and wisdom, as well as, for the first time in Korean Zen, “examining meditative topics” (kanhwa Sŏn)—what we in the West know better as kōans, after its later Japanese analogues. Fitting this new technique into his preferred soteriological schema of sudden awakening/gradual cultivation was no simple task for Chinul. Numinous Awareness Is Never Dark offers an extensive study of the contours of the sudden/gradual debate in Buddhist thought and practice and traces the influence of Chinul’s analysis of this issue throughout the history of the Korean tradition. Copiously annotated, the work contains extensive selections from the two traditional Korean commentaries to the text. In Buswell’s treatment, Chinul’s Excerpts emerges as the single most influential work written by a Korean Buddhist author.