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"The Silla Kingdom, which flourished in Korea from 57 B.C. to 935 A.D., is known for its intricately crafted ornaments, many in resplendent gold, and for the creation of prominent Buddhist temples. Silla focuses on the striking artistic traditions of the Old and Unified Silla Kingdoms (4th-8th century), and is the first publication in English to explore the artistic and cultural legacy of this ancient realm. Among the topics explored are Korea's position as the eastern culmination of the Silk Road in the first millennium A.D. and the character and evolution of Buddhism, as illuminated by objects from major monuments, temples, and tombs. The book also presents new research about Silla's ancient capital, Gyeongju, which is known for the Gyerim-ro Dagger, as well as the pottery, glass, and beads discovered in tombs located there." -- Publisher's description.
The gold crowns and ornaments recovered from the Gyeongju royal tombs reflect the historical circumstances of Silla in the fifth and sixth centuries, when its artistic culture flourished. The design motifs and symbols of the crowns express the aspirations and dreams that the royalty felt for the preservation of their kingdom and this style of gold crown is unique to a particular period of Silla. The book introduces the gold crowns and related articles excavated from five royal tombs: the Great Tomb at Hwangnam, Heavenly Horse Tomb, Gold Crown Tomb, Auspicious Phoenix Tomb, and Gold Bell Tomb. The descriptions are accompanied by numerous photographs and related details. In addition, three insightful essays by art history scholars are included, which explain the gold culture of Silla, the significance of Silla gold crowns, and the historical background of Silla s exceptional culture.
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A TALE OF GOOD VS EVIL UNLIKE ANY OTHERTraverse through Arrdus with Silla, Omega, and company on an adventure rife with hardships, hope, despair, love, and magic. Can Silla, a seemingly normal woman in her early twenties, take on her predestined role of Goddess, and survive? Can Silla locate and protect the precious, powerful items of her predecessors?Many opposing forces exist; The Faithful, most fervent followers of the seven gods and goddesses have for millennia crusaded against the Goddess reincarnations. Though they are vast in number and influence, perhaps they pale in comparison to another of Silla' s future foes: Faulk, far to the northeast in his walled-in nation has been putting into motion plans of catastrophic evil that will test both Silla and Omega in more ways than they yet know. There are many characters worth falling in love with, but it is impossible to say who will survive and who will perish.
Centered on the practice of seeking rebirth in the Pure Land paradise Sukhāvatī, the Amitābha cult has been the dominant form of Buddhism in Korea since the middle of the Silla period (ca. 300–935). In Aspiring to Enlightenment, Richard McBride combines analyses of scriptural, exegetical, hagiographical, epigraphical, art historical, and literary materials to provide an episodic account of the cult in Silla times and its rise in an East Asian context through the mutually interconnected perspectives of doctrine and practice. McBride demonstrates that the Pure Land tradition emerging in Korea in the seventh and eighth centuries was vibrant and collaborative and that Silla monk-scholars actively participated in a shared, international Buddhist discourse. Monks such as the exegete par excellence Wŏnhyo and the Yogācāra proponent Kyŏnghŭng did not belong to a specific sect or school, but like their colleagues in China, they participated in a broadly inclusive doctrinal tradition. He examines scholarly debates surrounding the cults of Maitreya and Amitābha, the practice of buddhānusmṛti, the recollection of Amitābha, the “ten recollections” within the larger Mahāyāna context of the bodhisattva’s path of practice, the emerging Huayan intellectual tradition, and the influential interpretations of medieval Chinese Pure Land proponents Tanluan and Shandao. Finally, his work illuminates the legacy of the Silla Pure Land tradition, revealing how the writings of Silla monks continued to be of great value to Japanese monks for several centuries. With its fresh and comprehensive approach to the study of Pure Land Buddhism, Aspiring to Enlightenment is important for not only students and scholars of Korean history and religion and East Asian Buddhism, but also those interested in the complex relationship between doctrinal writings and devotional practice “on the ground.”
Gyeongju, the capital of the Kingdom of Silla, grew from a loose confederation of villages, called Saro, to become the capital of most of the Korean peninsula. Its relationships with Japan, the Eurasian Steppes, and countries along the Silk Road leading to Europe helped to make the city one of the most prosperous and significant in ancient East Asia. In this seminal new volume, Sarah Milledge Nelson draws on over 30 years’ experience to offer the first complete history of this fascinating city. Gyeongju explores culture, class and rank, industry, international relations, rulers, and socio-cultural issues such as gender, and examines in detail the complex systems of class and rank, Gyeongju’s position as the royal seat of Silla, and the influence and legacy of the ancient city. Excavations in Gyeongju have provided evidence not only of the wealth and power of the monarchy, but also of production and agriculture, and the reach of Gyeongju’s trade routes, making this city a fascinating case study for the region. Augmented with extensive maps and images which illustrate the city’s rich history, this volume is crucial reading for anyone interested in the city, the kingdom of Silla, the history and archaeology of Korea, and early urbanism and state formation in East Asia.
The Korean Nation was formed over a long period as ethnic groups migrated and interacted with each other in and around Manchuria and the Korean Peninsula. This is why Koreans constitute one of the oldest people in Asia and pride themselves of a long tradition and rich cultural heritage. As a peninsular state, Korea has both continental and oceanic characteristics. Its culture is a unique amalgamation of foreign influences, as its geographical location constantly exposed it to contacts with not only China, but with countries to the north, south and west of China as well. In ancient times, Korea was a power in East Asia and once ruled much of Manchuria. The kingdom of Goguryeo was successful in repelling the aggression of China's Sui Dynasty and Tang Dynasty, while the kingdom of Balhae ruled over a vast territory extending to the north as far as Siberia (Russian Maritime Territory). Throughout history, Korea not only developed a culture that is unique and distinguished from that of China, but also transmitted many elements of its culture to Japan.
Western scholarship has hitherto described the assimilation of Buddhism in Korea in terms of the importation of Sino-Indian and Chinese intellectual schools. This has led to an overemphasis on the scholastic understanding of Buddhism and overlooked evidence of the way Buddhism was practiced "on the ground." Domesticating the Dharma provides a much-needed corrective to this view by presenting for the first time a descriptive analysis of the cultic practices that defined and shaped the way Buddhists in Silla Korea understood their religion from the sixth to tenth centuries. Critiquing the conventional two-tiered model of "elite" versus "popular" religion, Richard McBride demonstrates how the eminent monks, royalty, and hereditary aristocrats of Silla were the primary proponents of Buddhist cults and that rich and diverse practices spread to the common people because of their influence. Drawing on Buddhist hagiography, traditional narratives, historical anecdotes, and epigraphy, McBride describes the seminal role of the worship of Buddhist deities—in particular the Buddha Úâkyamuni, the future buddha Maitreya, and the bodhisattva Avalokiteúvara—in the domestication of the religion on the Korean peninsula and the use of imagery from the Maitreya cult to create a symbiosis between the native religious observances of Silla and those being imported from the Chinese cultural sphere. He shows how in turn Buddhist imagery transformed Silla intellectually, geographically, and spatially to represent a Buddha land and sacred locations detailed in the Avataṃsaka Sûtra (Huayan jing/Hwaŏm kyŏng). Emphasizing the importance of the interconnected vision of the universe described in the Avataṃsaka Sûtra, McBride depicts the synthesis of Buddhist cults and cultic practices that flourished in Silla Korea with the practice-oriented Hwaŏm tradition from the eight to tenth centuries and its subsequent rise to a uniquely Korean cult of the Divine Assembly described in scripture.
In Peace and Rural Development in Colombia Andrés García Trujillo investigates whether peace agreements geared toward terminating internal armed conflicts trigger rural distributive changes. Combining academic rigor with an insider’s perspective, García Trujillo shows that the peace agreement in Colombia opened an exceptional window for addressing rural inequality. Yet, despite some progress, he argues that the agreement’s leverage to stir change was severely constrained by opposing actors within and outside the government. García Trujillo later applies the framework developed for the Colombian case to explain key dynamics of other post-conflict societies that have dealt with agrarian issues under a transitional context, like El Salvador or South Africa. The original theoretical framework and empirically rich analysis make Peace and Rural Development in Colombia an indispensable read for scholars and practitioners who wish to gain an understanding on the political economy of peacemaking, policy change, and rural development in Colombia and beyond.