Download Free Sikhs In Asia Pacific Book in PDF and EPUB Free Download. You can read online Sikhs In Asia Pacific and write the review.

This book is the second in a global trilogy looking at the unreported Sikh diaspora comprising mainly the non-English speaking countries. The first one in the Sikh Global Village series was Sikhs in Latin America published by Manohar. This volume covers Sikhs in Asia Pacific countries. The third will be on Sikhs in Europe. The Asia Pacific region is a vital and under-recognized home for the Sikh diaspora. Before 1947, most Sikhs migrated East. In addition to the commonly known destinations, the author also examines lesser known cases of Sikh migration to China, Korea, Japan and the Philippines. The book covers various aspects of the diaspora including the history of migration relating to the British Indian Army police force. The British gave preference in recruiting Sikhs, and encouraged them to build gurdwaras and supported them to keep their Sikh identity. Soon after arrival, these early immigrants encouraged their village compatriots and relatives to migrate in large numbers to avail of the various opportunities for gainful employment or business. Not only is this wave of migration important in its own right, but Sikh migration to North America finds its origins in the Asia-Pacific Sikh diaspora, specifically from Shanghai. The decolonization of Asian countries slowed down the migration and in some cases resulted even in exodus of Indians/Sikhs at the same time as new destinations to North America and UK opened up. Migration to each country has a unique profile, traced vividly in the book. Additionally the author has made an effort to outline the similarities and differences in migration of Sikhs to the East against present migration to the West. Case studies are extensively used.
Sikh Nationalism and Identity in a Global Age examines the construction of a Sikh national identity in post-colonial India and the diaspora and explores the reasons for the failure of the movement for an independent Sikh state: Khalistan. Based on a decade of research, it is argued that the failure of the movement to bring about a sovereign, Sikh state should not be interpreted as resulting from the weakness of the ‘communal’ ties which bind members of the Sikh ‘nation’ together, but points to the transformation of national identity under conditions of globalization. Globalization is perceived to have severed the link between nation and state and, through the proliferation and development of Information and Communications Technologies (ICTs), has facilitated the articulation of a transnational ‘diasporic’ Sikh identity. It is argued that this ‘diasporic’ identity potentially challenges the conventional narratives of international relations and makes the imagination of a post-Westphalian community possible. Theoretically innovative and interdisciplinary in approach, it will be primarily of interest to students of South Asian studies, political science and international relations, as well as to many others trying to come to terms with the continued importance of religious and cultural identities in times of rapid political, economic, social and cultural change.
This important volume provides a clear, concise and comprehensive guide to the history of Sikh nationalism from the late nineteenth century to the present. Drawing on A. D. Smith's ethno-symbolic approach, Gurharpal Singh and Giorgio Shani use a new integrated methodology to understanding the historical and sociological development of modern Sikh nationalism. By emphasising the importance of studying Sikh nationalism from the perspective of the nation-building projects of India and Pakistan, the recent literature on religious nationalism and the need to integrate the study of the diaspora with the Sikhs in South Asia, they provide a fresh approach to a complex subject. Singh and Shani evaluate the current condition of Sikh nationalism in a globalised world and consider the lessons the Sikh case offers for the comparative study of ethnicity, nations and nationalism.
This is an endeavour by the author to complete the Sikh migration map by covering countries about which little is known and hence is a pioneering effort in Diaspora studies. It has been a heart-warming experience for him to meet some of these Sikh Khalsas, at times, all alone in a big city keeping their faith against heavy odds. Then there are Singhs who have lost touch with their ancestral heritage and do not know why they are Singhs. 'Singh Khalsa' signs on shops are a sight to behold in the far corners of the globe. The spirit of Sikh enterprise is very much alive. Setting up of gurdwaras, though somewhat late, is helping rebuild connections with Sikhi and Punjab. An interesting aspect is the conversion of locals almost all over Latin America, to Sikhism, by Yogi Harbhajan's 3HO. The author has included a chapter on his student days in the USA in the late 1950s, when for the Americans, India was a land of snake charmers and Maharajas. A Sikh was considered either a Maharaja or a pauper with no money to even get a proper shave. It provides a unique contrast to the scene in Latin America. The author opens these exotic locales for the readers and introduces the early and present Sikh immigrants who are keeping the flag of this adventurous community flying.
This book is the third in the trilogy of books looking at the comparatively less-known destinations of Sikh migration to non-English speaking countries. The first one was Sikhs in Latin America, followed by Sikhs in Asia Pacific. Earlier Sikh migration was focused on the British Commonwealth and the USA. Once restrictions were placed on entering the UK, the Sikhs were forced to explore the possibility of migrating to other countries including Continental Europe. The pace of migration picked up in 1970s. Later there were more asylum seekers in the 1980s and 1990s adding to the migration numbers. Some could enter Europe through legal channels, while others found alternative routes as undocumented migrants. Sikhs found employment mostly as unskilled labour but now they have been able to create niche professions such as dairying in Italy and restaurants/bars in Finland. There is now a large second generation who is fully qualified to enter other professions. The author describes how Sikhs have kept up their traditions through ‘Nagar Kirtans’, Turban, Youth Summer camps, and ‘sewa’. There are almost 140 gurdwaras in Europe with a meagre population of less than a quarter million.This book is the third in the trilogy of books looking at the comparatively less-known destinations of Sikh migration to non-English speaking countries. The first one was Sikhs in Latin America, followed by Sikhs in Asia Pacific. Earlier Sikh migration was focused on the British Commonwealth and the USA. Once restrictions were placed on entering the UK, the Sikhs were forced to explore the possibility of migrating to other countries including Continental Europe. The pace of migration picked up in 1970s. Later there were more asylum seekers in the 1980s and 1990s adding to the migration numbers. Some could enter Europe through legal channels, while others found alternative routes as undocumented migrants. Sikhs found employment mostly as unskilled labour but now they have been able to create niche professions such as dairying in Italy and restaurants/bars in Finland. There is now a large second generation who is fully qualified to enter other professions. The author describes how Sikhs have kept up their traditions through ‘Nagar Kirtans’, Turban, Youth Summer camps, and ‘sewa’. There are almost 140 gurdwaras in Europe with a meagre population of less than a quarter million. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
The Oxford Handbook of Sikh Studies innovatively combines the ways in which scholars from fields as diverse as philosophy, psychology, religious studies, literary studies, history, sociology, anthropology, political science, and economics have integrated the study of Sikhism within a wide range of critical and postcolonial perspectives on the nature of religion, violence, gender, ethno-nationalism, and revisionist historiography. A number of essays within this collection also provide a more practical dimension, written by artists and practitioners of the tradition. The handbook is divided into eight thematic sections that explore different 'expressions' of Sikhism. Historical, literary, ideological, institutional, and artistic expressions are considered in turn, followed by discussion of Sikhs in the Diaspora, and of caste and gender in the Panth. Each section begins with an essay by a prominent scholar in the field, providing an overview of the topic. Further essays provide detail and further treat the fluid, multivocal nature of both the Sikh past and the present. The handbook concludes with a section considering future directions in Sikh Studies.
The Sikh World is an outstanding guide to the Sikh faith and culture in all its geographical and historical diversity. Written by a distinguished team of international contributors, it contains substantial thematic articles on the dynamic living experiences of the global Sikh community. The volume is organised into ten distinct sections: History, Institutions, and Practices Global Communities Ethical Issues Activism Modern Literature and Exegesis Music, Visual Art, and Architecture Citizenship, Sovereignty, and the Nation State Diversity and its Challenges Media Education Within these sections, interdisciplinary themes such as intellectual history, sexuality, ecotheology, art, literature, philosophy, music, cinema, medicine, science and technology, politics, and global interactions are explored. Integrating textual evidence with Sikh practice, this volume provides an authoritative and accessible source of information on all topics of Sikhism. The Sikh World will be essential reading to students of Sikh studies, South Asian studies and religious studies. It will also be of interest to those in related fields, such as sociology, world philosophies, political science, anthropology, and ethics.
Research articles on Indian diaspora.
This book brings a broad, holistic approach to the study of the phenomena of the global Sikh community referred to collectively as the Panth. With contributions by an interdisciplinary range of experts, the volume provides insight into current debates and discussions around Sikh identity in the twenty-first century. It examines the terms Sikh, Sikhism and ‘Sikhi’ and considers how those ‘outside of the margins’ fit into larger definitions of the wider Panth. Both the secular and religious dimensions of being a Sikh are explored and lived experience is a central theme throughout. The chapters engage with issues of authority and diversity as well as representation as Sikhs become increasingly settled and active within their diasporic locales. The book includes a variety of case studies and makes a valuable contribution to the growing field of Sikh studies.
A holistic portrait which reveals why Sikh high school students, despite language barriers, prejudice, and significant cultural differences, often outperform their majority peers and other United States minority groups.