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William of Sherwood's Introduction to Logic was first published in 1966. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. The Introduction to Logic by William of Sherwood, of which this is the first English translation, is the oldest surviving treatise which contains a treatment of the most distinctive and interesting medieval contributions to logic and semantics. Sherwood was a master at Oxford and Paris in the thirteenth century and the author of several logical treatises. Besides presenting material of interest in its own right, this volume is useful as an introduction to the study of those aspects of medieval philosophy that are most pertinent to the interests of contemporary philosophers. Professor Kretzmann has provided biographical, bibliographical, and philosophical backgrounds on Sherwood and an analytical table of contents.
The History of Philosophical and Formal Logic introduces ideas and thinkers central to the development of philosophical and formal logic. From its Aristotelian origins to the present-day arguments, logic is broken down into four main time periods: Antiquity and the Middle Ages (Aristotle and The Stoics) The early modern period (Bolzano, Boole) High modern period (Frege, Peano & Russell and Hilbert) Early 20th century (Godel and Tarski) Each new time frame begins with an introductory overview highlighting themes and points of importance. Chapters discuss the significance and reception of influential works and look at historical arguments in the context of contemporary debates. To support independent study, comprehensive lists of primary and secondary reading are included at the end of chapters, along with exercises and discussion questions. By clearly presenting and explaining the changes to logic across the history of philosophy, The History of Philosophical and Formal Logic constructs an easy-to-follow narrative. This is an ideal starting point for students looking to understand the historical development of logic.
Starting at the very beginning with Aristotle's founding contributions, logic has been graced by several periods in which the subject has flourished, attaining standards of rigour and conceptual sophistication underpinning a large and deserved reputation as a leading expression of human intellectual effort. It is widely recognized that the period from the mid-19th century until the three-quarter mark of the century just past marked one of these golden ages, a period of explosive creativity and transforming insights. It has been said that ignorance of our history is a kind of amnesia, concerning which it is wise to note that amnesia is an illness. It would be a matter for regret, if we lost contact with another of logic's golden ages, one that greatly exceeds in reach that enjoyed by mathematical symbolic logic. This is the period between the 11th and 16th centuries, loosely conceived of as the Middle Ages. The logic of this period does not have the expressive virtues afforded by the symbolic resources of uninterpreted calculi, but mediaeval logic rivals in range, originality and intellectual robustness a good deal of the modern record. The range of logic in this period is striking, extending from investigation of quantifiers and logic consequence to inquiries into logical truth; from theories of reference to accounts of identity; from work on the modalities to the stirrings of the logic of relations, from theories of meaning to analyses of the paradoxes, and more. While the scope of mediaeval logic is impressive, of greater importance is that nearly all of it can be read by the modern logician with at least some prospect of profit. The last thing that mediaeval logic is, is a museum piece.Mediaeval and Renaissance Logic is an indispensable research tool for anyone interested in the development of logic, including researchers, graduate and senior undergraduate students in logic, history of logic, mathematics, history of mathematics, computer science and AI, linguistics, cognitive science, argumentation theory, philosophy, and the history of ideas.- Provides detailed and comprehensive chapters covering the entire range of modal logic - Contains the latest scholarly discoveries and interpretative insights that answer many questions in the field of logic
William of Sherwood's Treatise on Syncategorematic Words was first published in 1968. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. This is the first translation of an important medieval work in philosophy, an advanced treatise by the thirteenth-century English logician William of Sherwood. The treatise draws on doctrines developed in Sherwood's Introduction to Logic,which has also been translated by Professor Kretzmann. William of Sherwood is an important figure in the development of the logica moderna,the distinctively medieval contribution to logic and semantics. As Professor Kretzmann explains, the logica moderna may have originally aimed only ad providing ad hoc rules regarding inferences that involve problematic locutions of ordinary discourse. But its principal aim soon became the development of a more or less general account of the ways in which words are used to stand for things or to affect the meanings of other words. In Sherwood's time the logica moderna seems to have been thought of as having two branches, an account of the "properties of terms" and an account of the signification and function of "syncategorematic words." Sherwood deals with the first branch in his Introduction to Logic and with the second branch in the treatise presented here. The translation is copiously annotated to supply the kind of explanatory material a twentieth-century reader may need for an understanding of a thirteenth-century discussion. As Professor Kretzmann points out, many of the problems dealt with in this treatise closely resemble the problems of twentieth-century philosophical logic and philosophy of language.
Peter Adamson presents a lively introduction to six hundred years of European philosophy, from the beginning of the ninth century to the end of the fourteenth century. The medieval period is one of the richest in the history of philosophy, yet one of the least widely known. Adamson introduces us to some of the greatest thinkers of the Western intellectual tradition, including Peter Abelard, Anselm of Canterbury, Thomas Aquinas, John Duns Scotus, William of Ockham, and Roger Bacon. And the medieval period was notable for the emergence of great women thinkers, including Hildegard of Bingen, Marguerite Porete, and Julian of Norwich. Original ideas and arguments were developed in every branch of philosophy during this period - not just philosophy of religion and theology, but metaphysics, philosophy of logic and language, moral and political theory, psychology, and the foundations of mathematics and natural science.
Ranging over 2,500 years of philosophical writing, this five-volume collection of essays is an unrivalled companion for studying and reading philosophy. Each essay provides an overview of a work and a clear exposition of its central ideas. Covering the most influential works of our greatest philosophers, the series offers remarkable insights into the ideas out of which our present ways of thinking emerged. VOLUME 1 offers readers a deep understanding of ancient philosophy and the medieval period in Western Europe during which philosophers sought to harmonize the great thinkers of antiquity with Christian belief. The works of Plato, Aristotle, Lucretius, Sextus Empiricus, Plotinus, Augustine, Anselm, Aquinas, Duns Scotus, and Ockham are considered. Contributors include Hugh H. Benson, Stephen R. L. Clark, Richard Cross, Paula Gottlieb, R.J. Hankinson, Peter King, Christopher Kirwan, Harry Lesser, John Marenbon, and Paul O'Grady.
The 26th edition of 'How Ottawa Spends' assesses the Martin Liberal Government's policy and political dilemmas in managing the minority Parliament bequeathed by Canada's voters.
’This sentence is false’ - is that true? The ’Liar paradox’ embodied in those words exerted a particular fascination on the logicians of the Western later Middle Ages, and, along with similar ’insoluble’ problems, forms the subject of the first group of articles in this volume. In the following parts Professor Spade turns to medieval semantic theory, views on the relationship between language and thought, and to a study of one particular genre of disputation, that known as ’obligationes’. The focus is on the Oxford scholastics of the first half of the 14th century, and it is the name of William of Ockham which dominates these pages - a thinker with whom Professor Spade finds himself in considerable philosophical sympathy, and whose work on logic and semantic theory has a depth and richness that have not always been sufficiently appreciated.
Studies the development and logical complexity of medieval logic, the expansion of Aristotle's notation by medieval logicians, and the development of additional logical principle--
This volume, the first dedicated and comprehensive companion to medieval logic, covers both the Latin and the Arabic traditions, and shows that they were in fact sister traditions, which both arose against the background of a Hellenistic heritage and which influenced one another over the centuries. A series of chapters by both established and younger scholars covers the whole period including early and late developments, and offers new insights into this extremely rich period in the history of logic. The volume is divided into two parts, 'Periods and Traditions' and 'Themes', allowing readers to engage with the subject from both historical and more systematic perspectives. It will be a must-read for students and scholars of medieval philosophy, the history of logic, and the history of ideas.