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Shunya Sampadane means attainment of Shunya, the Absolute State. Shunya Sampadane describes the process of attainment of the absolute 'Shunya' by various Sharanas. It is generally accepted that the present day Veerashaivas and Lingayatas are the followers of the Sharana Philosophy and Practices put forward in the Kannada vachanas of Basavanna and his contemporaries of the twelfth century CE. Discussions at the Academy of Sharanas, founded by Basavanna and presided over by Allama Prabhudeva, have been documented in the Kannada vachanas. These vachanas have been incorporated in the Shunya Sampadane texts. Shunya Sampadane is the quintessence of the Veerashaiva Philosophy. This sixth edition book with about 305 pages has been vastly improved with the addition of new articles, some vachanas, and better explanations.
Shunya Sampadane means attainment of Shunya, the Absolute State. The term 'Shunya Sampadane' is also used to mean the text of the vachanas compiled in the form of a document or a book with a title of Shunya Sampadane. Vachana is a rhythmic prose. Shunya Sampadane is the main scripture of the Veerashaivas. It is said that the Upanishads are the authorities for the formulation of the religious as well as the philosophical concepts of Veerashaivas. Shunya Sampadane is the quintessence of the Veerashaiva Philosophy. It is composed mainly in the form of discourses between various Veerashaiva Philosophers. The central figure of Shunya Sampadane is Allama Prabhudeva. In the concluding remarks, Shunya Sampadane gives this list of nine statements:1. This is the best guide, the philosophical system of exalted Veerashaiva doctrine.2. This is that which expounds and firmly establishes the Veerashaiva practice.3. This is the crest-jewel of the divine Vedanta.4. This is the chief mirror of all the sciences.5. This is the teaching of the highest Experience to promote the Supreme Knowledge.6. This is a catalogue of those who, endowed with all kinds of religious practice, have attained the Height.7. This is a treasury of the attainment of the great Raja Yoga.8. This is a happy feast of the ambrosial essence of Existence-Consciousness-Bliss, eternal and perfect.9. This is a great conference of Prabhudeva on the attainment of Shunya - an instrument to remove ignorance.
Śūnya Saṁpādane means attainment of Śūnya, the Absolute State. The term 'Śūnya Saṁpādane' is also used to mean the text of the vaĉanas compiled in the form of a document or a book with a title of Śūnya Saṁpādane. The Śūnya Saṁpādane is one of the most important documents of the Vīraśaiva philosophy and faith, and it occupies a very high place in the whole range of Indian literature. Śūnya Saṁpādane is the main scripture of the Vīraśaivas. It is said that the Upaniṣads are the authorities for the formulation of the religious as well as the philosophical concepts of Vīraśaivas. Śūnya Saṁpādane is the quintessence of the Vīraśaiva Philosophy. It is composed mainly in the form of discourses between various Vīraśaiva saints. The central figure of Śūnya Saṁpādane is Allama Prabhu, popularly known as Prabhudēva. In the concluding remarks, Śūnya Saṁpādane gives this list of nine statements:1. This is the best guide, the philosophical system of exalted Vīraśaiva doctrine.2. This is that which expounds and firmly establishes the Vīraśaiva practice.3. This is the crest-jewel of the divine Vēdānta.4. This is the chief mirror of all the sciences.5. This is the teaching of the highest Experience to promote the Supreme Knowledge.6. This is a catalogue of those who, endowed with all kinds of religious practice, have attained the Height.7. This is a treasury of the attainment of the great Rājayōga.8. This is a happy feast of the ambrosial essence of Existence-Consciousness-Bliss, eternal and perfect.9. This is a great conference of Prabhudēva on the attainment of Śūnya - an instrument to remove ignorance.
Siddhanta means doctrine, and Shikhamani means crest-jewel. Siddhanta Shikhamani is said to be the crest-jewel of all the doctrines. It is considered to be one of the scriptures, if not the main scripture, of the Veerashaivas, the main scripture being the Shunya Sampadane. Siddhanta Shikhamani is said to be the foremost authority on the religion and philosophy of Veerashaivism. The primitive traits of Veerashaivism in the Vedas and the Upanishads find a complete and comprehensive exposition in Siddhanta Shikhamani. It is a teaching of the doctrine of 101 sthalas/stages. It harmonizes the concepts of duality and non-duality (oneness). The original was composed in Sanskrit by Shri Shivayogi Shivacharya. It has been edited with introduction, translation and notes in English by Dr. M. Sivakumara Swamy, M. A., Ph. D., and published in 2007 by Shaiva Bharati Shodha Pratisthan, Jangamwadi Math, Varanasi-221 001, India. Almost all of what is in this concise composition of the present book is taken from Dr. Sivakumara Swamy's reference book.
The book on which this commentary is written is titled 'History and Philosophy of Liṅgᾱyat Religion' by M. R. Sakhare, M. A., T. D. (Cantab), published by the Karnatak University, Dharwad, India, in the year 1978. During the process of continued study and understanding of the available sacred literature, and writing ten books in the past, it was evident to me that I had referred to a book by Professor M. R. Sakhare called 'History and Philosophy of Liṅgᾱyat Religion' published by Karnatak University, Dharwad, India. It appears that this scholarly work, in English, of Professor Sakhare was frequently referred to in the past by the students of Philosophy and Religion in order to seek further insight into the Religious Philosophy of Liṅgᾱyatas who are also known as Vīraśaivas. Although the book had been regarded as one of the authentic works in English on this subject, some questions have been raised as to its usefulness as a reference book in the present day circumstances. With this in mind, the book was reviewed, and then, as it seemed appropriate to report the findings, this commentary has been submitted to the interested and concerned readers. This is a critical review.
“Rupert Spira is one of the great souls. Read his books, and be clarified.” —Coleman Barks, translator of Rumi, including Soul Fury A contemplative poem about the intimate, impersonal, infinite nature of being. In A Meditation on I Am, Rupert Spira contemplates the essential nature of our self before it has been conditioned or qualified by the content of experience. It is a poem, a prayer and a hymn of praise to the simple fact of being that is the source of the peace and happiness for which we long above all else. For seasoned spiritual seekers and newcomers alike, this meditative poem explores and celebrates the truth of what we essentially are: the awareness of being that shines in each of our minds as the knowledge “I am,” which is temporarily coloured by experience but is never modified, changed or harmed by it.
Here is the first translation into English of the Basava Purana, a fascinating collection of tales that sums up and characterizes one of the most important and most radical religious groups of South India. The ideas of the Virasaivas, or militant Saivas, are represented in those tales by an intriguing mix of outrageous excess and traditional conservatism. Written in Telugu in the thirteenth century, the Basava Purana is an anthology of legends of Virasaivas saints and a hagiography of Basavesvara, the twelfth-century Virasaiva leader. This translation makes accessible a completely new perspective on this significant religious group. Although Telugu is one of the major cultural traditions of India, with a classical literature reaching back to the eleventh century, until now there has been no translation or exposition of any of the Telugu Virasaiva works in English. The introduction orients the reader to the text and helps in an understanding of the poet's point of view. The author of the Basava Purana, Palkuriki Somanatha, is revered as a saint by Virasaivas in Andhra and Karnataka. His books are regarded as sacred texts, and he is also considered to be a major poet in Telugu and Kannada. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Hinduism is unique in the sense that, not only it is the most ancient continuously practiced religion, but also has the most amount of sacred material than any other religion. The sacred Hindu scriptures are placed into three categories, namely Shruti, Smriti, and a subsidiary category. Shruti scriptures are the Vedas including the Upanishads. Shruti texts are the most sacred Hindu scriptures. A brief review of the Shruti scriptures is given in another of my books. This book is a brief review of the Smriti texts and the subsidiary category texts. Smriti means what is remembered. The scriptures belonging to smriti category have secondary authority only. There is a multitude of smriti texts. The main scriptures that come under smriti texts are: The two great epics Ramayana and Mahabharata (Bhagavad-Gita is part of Mahabharata), Puranas, and Dharma Shastras. The subsidiary category includes Darshanas, Tantras, and Shivagamas. Darshanas are the six philosophical systems that are based on the Vedas and developed by six sages. The Darshana scriptures are called Dharma-sutras. The most famous of the sutras is the Brahma-sutras. Another set of scriptures, parallel to the Vedic scriptures, is called Tantra. The Tantric literature mainly consists that of Shaktism. Shivagamas are the basic scriptures of the Shaivas. In this second edition book, new articles have been included, Vishnu Purana has been vastly expanded, and many other articles have been improved.
Translation of a Tamil canonical work of the Saiva Siddhanta school in Hindu philosophy, with interpretive notes.