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This collection of historical essays on race develops lines of inquiry into race and social studies, such as geography, history, and vocational education. Contributors focus on the ways African Americans were excluded or included in the social education curriculum and the roles that black teachers played in crafting social education curricula.
The American Educational History Journal is a peer?reviewed, national research journal devoted to the examination of educational topics using perspectives from a variety of disciplines. The editors of AEHJ encourage communication between scholars from numerous disciplines, nationalities, institutions, and backgrounds. Authors come from a variety of disciplines including political science, curriculum, history, philosophy, teacher education, and educational leadership. Acceptance for publication in AEHJ requires that each author present a well?articulated argument that deals substantively with questions of educational history.
Early Interracial Oneness Pentecostalism is a look at what is perhaps the least-known chapter in the history of American Pentecostalism. The study of the first thirty years of Oneness Pentecostalism (1901-31) is especially relevant due to its unparalleled interracial commitment to an all-flesh, all-people, counter-cultural Pentecost. This in-depth study details the lives of its earliest primary architects, including G. T. Haywood, R. C. Lawson, J. J. Frazee, and E. W. Doak, and the emergence of Oneness Pentecostalism and its flagship organization, Pentecostal Assemblies of the World. This is a one-of-a-kind history of Pentecostalism, through the lens of the Jesus' Name movement and the interracial struggles of the period, interlinking the significance of Charles Parham, William Seymour and the Azusa Street revival, COGIC, the newly formed Assemblies of God, and dozens of the earliest Oneness organizational bodies. Exploration of the significance of the role of African American Indianapolis leader G. T. Haywood is central, as are the development of the movement's key centers in the United States and the ultimate loss of interracial unity after more than thirty years. These crucial events marked, indelibly, the U.S., the global missionary, and the autochthonous expansion of Oneness Pentecostalism worldwide.
"Success in dealing with unknown ciphers is measured by these four things in the order named: perseverance, careful methods of analysis, intuition, luck." So begins the first chapter of Colonel Parker Hitt's 1916 Manual for the Solution of Military Ciphers, a foundational text in the history of cryptology. An irrepressible innovator, Hitt possessed those qualities in abundance. His manual, cipher devices, and proactive mentorship of Army cryptology during World War I laid the groundwork for the modern American cryptologic system. Though he considered himself an infantryman, Hitt is best known as the "father of American military cryptology." In Parker Hitt: The Father of American Military Cryptology, Betsy Rohaly Smoot brings Hitt's legacy to life, chronicling his upbringing, multiple careers, ingenious mind, and independent spirit. In the 1910s, after a decade as an infantry officer, Hitt set his sights on aviation. Instead, he was drawn to the applied sciences, designing signal and machine-gun equipment while applying math to combat problems. Atypical for the time, Hitt championed women in the workplace. During World War I he suggested the Army employ American female telephone operators, while his wife, Genevieve Young Hitt, became the first woman to break ciphers for the United States government. His daughter, Mary Lue Hitt, carried on the family legacy as a "code girl" during World War II. Readers of Elizabeth Cobbs' The Hello Girls, Liza Mundy's Code Girls, and David Kahn's The Codebreakers will find in Parker Hitt's story an insightful profile of an American cryptologic hero and the early twentieth-century military. Drawing from a never-before-seen cache of Hitt's letters, photographs, and diaries, Smoot introduces readers to Hitt's life on the front lines, in classrooms and workshops, and at home.
Indianapolis began its secondary system with a singular, decidedly academic high school, but ended the 1960s with multiple high schools with numerous paths to graduation. Making a Mass Institution describes how this process created both a distinct youth culture and a divided and unjust system, one that effectively sorted students geographically, economically, and racially.
"This book tells the story of American education by examining this unique element of student life. The author shows the evolution of how teachers, students, parents, and administrators responded to report cards. Report cards, he shows, were more than just a means by which a school documented each student's deportment, academic standing, and attendance. They were a tool of control, a microcosm for the changing power dynamics between teachers, parents, and students"--
""This anthology is important for historians of education, but... it has a larger purpose. Public schools have 'remained a faithful barometer of the major economic, political and social changes that swept across the nation.' Social historians can learn much from this well-written anthology."" -- Journal of American History .."". a fine contribution to the history of public policy studies."" -- The Public Historian School reform activists sometimes forget that schools are a product of history, that many proposed reforms were tried before -- with mixed results. That understanding of the past is critical to our understanding of current efforts to improve schools. These original studies of school reform in Indiana, from before the Civil War to the most recent efforts, offer a much-needed perspective on the reoccurring struggle to remake the public schools in a new image.
A New York Times Notable Book for 2011 A Washington Post Notable Nonfiction Book for 2011 The first authoritative biography of Kurt Vonnegut Jr., a writer who changed the conversation of American literature. In 2006, Charles Shields reached out to Kurt Vonnegut in a letter, asking for his endorsement for a planned biography. The first response was no ("A most respectful demurring by me for the excellent writer Charles J. Shields, who offered to be my biographer"). Unwilling to take no for an answer, propelled by a passion for his subject, and already deep into his research, Shields wrote again and this time, to his delight, the answer came back: "O.K." For the next year—a year that ended up being Vonnegut's last—Shields had access to Vonnegut and his letters. And So It Goes is the culmination of five years of research and writing—the first-ever biography of the life of Kurt Vonnegut. Vonnegut resonates with readers of all generations from the baby boomers who grew up with him to high-school and college students who are discovering his work for the first time. Vonnegut's concise collection of personal essays, Man Without a Country, published in 2006, spent fifteen weeks on the New York Times bestseller list and has sold more than 300,000 copies to date. The twenty-first century has seen interest in and scholarship about Vonnegut's works grow even stronger, and this is the first book to examine in full the life of one of the most influential iconoclasts of his time.
As the landscape of teacher education developed during the late 1800s, historical antecedents of Butler University's College of Education initiated what we now know as long-term commitments to work and service at local, state, and national levels. This historical account of the College brings to light how teachers, leaders, and colleagues possessing vision, a shared commitment to children, excellence in education, and humor have inspired and influenced generations. Those who are aware of Butler University and those who have yet to learn of the quiet excellence that lives within the north-side Indianapolis neighborhood will glean lessons of collaboration, struggle, success, and the innate power of being able to dream as the history of the College of Education unfolds. In 1961, for his undergraduate application for student teaching at Butler University, Roger William Boop wrote, "I certainly believe in change, but change is not good for change's sake because change does not always imply progress." His belief in change, a personal commitment to education, and a love of history that allows one to look closely at the facets leading to progress, underscore his research some 46 years later as he shares the story of the College of Education and more...