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Many modern scholars say Shiva linga is a phallic symbol. Most devotees disagree. Who is right? To make sense of a mythological image one has to align the language heard stories] with the language performed rituals], and the language seen symbols]. This book also looks at the sexual metaphors.
Shiva panchakshara nakshatramala is one of the hymns composed by shree Aadi Shankara Bhagavadpaada - the great aachaarya of advaita doctrine.The hymn praises the various pastimes, deeds and attributes of lord Shiva. The hymn has two specialties.1. The number of stanzas in this hymn is twenty seven.27 is a very significant number in Hinduism. There are twenty seven important stars which forms the month of chandramana calendar.2. each verse of the hymn ends with "namah shivaaya".The mantra is called the panchakshari mantra (five syllable mantra) it is one of the greatest mantras.The kind bhagavadpata embeds the mantra in this hymn so everyone can attain the benefits of chanting it, even for those who has not been initiated with the mantra, chanting this stotra is not forbidden.By chanting this hymn once, the devotee chants the five syllable mantra 108 times & attains all the benefits even without following the ritualistic austerities which are mandatory when you chant the mantra.
ardhanarishvara means the half feminine form of ishvara (Shiva) this form is a combined form of Shiva and Shakti. It is the union of Shiva and shakti and expresses their oneness. This is one of the most important forms of Shiva described in the shaivagamas, puranas, and mantra shastras acharya Adishankara bhagavadpada composes this hymn to praise this particular form of Shiva. Worshiping this form is equivalent to worshiping Shiva and Shakti together. Acharya attaches 2 mantras in the ending verse of each shloka. the Shiva panchakshari (namah shivaya) and shakti panchakshari (namah shivayai) The hymn is an octet comprised of 8 shlokas. In ardhanarishvara form, a half is feminine & another is masculine, hence he uses words denoting feminine for the it, and the words denoting masculine while referring the masculine half of the form. He uses same words meaning differently in different contexts and similar words in this hymn n to praise the Shiva portion and the Shakti portion of this form.
A kite needs a string in order to fly through the sky. In a similar way, the Shiva Sutras offers threads to uplift our mind and let it soar to new heights. The Shiva Sutras describes the goal of life as: life radiating the light of inner joy. The Magic of the Shiva sutras is that each sutra is complete, offering us a way to go deeper into our own nature, which is joy. Step by step, with inimitable humor and wisdom, Sri Sri Ravi Shankar takes examples from everyday life to guide readers on this journey of innocence and love
About the Book A WONDERFULLY CREATIVE INSIGHT INTO THE LEGEND AND SYMBOLISM OF SHIVA AS A GOD AND HIS ROLE IN THE HINDU TRINITY ALONGSIDE VISHNU AND BRAHMA Shiva, ʻthe destroyerʼ among the Hindu Trinity (of gods), is depicted in many contradictory manners. He is an ascetic who wears animal skin, his body smeared with ashes. Contradictory to his wild nature, he is also depicted as having a family, with a beautiful wife and two children. There are many more such varied representations of Shiva, the most prominent of these being the Linga and theNataraja. The author, Devdutt Pattanaik, introduces the readers to these varied aspects and representations and then sets about interpreting them. He explains the different anomalies and conflicts in beliefs, as well as the symbolism, rituals and reasons behind Hindu worship.
About the Book A COMPREHENSIVELY RESEARCHED BOOK ON THE LIFE AND PHILOSOPHY OF ADI SHANKARACHARYA What is Brahman? What is its relationship to Atman? What is an individual’s place in the cosmos? Is a personalised god and ritualistic worship the only path to attain moksha? Does caste matter when a human is engaging with the metaphysical world? The answers to these perennial questions sparkle with clarity in this seminal account of a man and a saint, who revived Hinduism and gave to Upanishadic insights a rigorously structured and sublimely appealing philosophy. Jagad Guru Adi Shankaracharya (788–820 CE) was born in Kerala and died in Kedarnath, traversing the length of India in his search for the ultimate truth. In a short life of thirty-two years, Shankaracharya not only revived Hinduism, but also created the organisational structure for its perpetuation through the mathas he established in Sringeri, Dwaraka, Puri and Joshimatha. Adi Shankaracharaya: Hinduism’s Greatest Thinker is a meticulously researched and comprehensive account of his life and philosophy. Highly readable, and including a select anthology of Shankaracharya’s seminal writing, the book also examines the startling endorsement that contemporary science is giving to his ideas today. A must-read for people across the ideological spectrum, this book reminds readers about the remarkable philosophical underpinning of Hinduism, making it one of the most vibrant religions in the world.
A profound work of spiritual fiction with a heartwarming message Asananda, a monk belonging to the Order of Hope, is sent on a journey to the Himalayas by his guru to find the mystical Book of Shiva. Along the way, he meets mysterious tantrics, Vedic teachers, a bhikshu who walks backwards to discover his future, and people who seek liberation from remorse, suffering and the evil that haunts them. He becomes the instrument of the guru's grace, which opens the door to the universal soul and transforms life through unexpected miracles. Drawing on fables and myths from Eastern and European cultures, The Book of Shiva is a spiritual novel filled with extraordinary tales of freedom, serenity, loss and, most of all, wisdom.
An extensive examination of the underpinnings of the Shaivite Tradition • Reveals the influence of Shaivism on the Western world • Discusses Shaivism’s understanding of sacred sexuality • Presents the connections between Vedic poetry and metaphysics In Shiva and the Primordial Tradition, Alain Daniélou explores the relationship between Shaivism and the Western world. Shaivite philosophy does not oppose theology, cosmology, and science because it recognizes that their common aim is to seek to understand and explain the nature of the world. In the Western world, the idea of bridging the divide between science and religion is just beginning to touch the edges of mainstream thought. This rare collection of the late author’s writings contains several never-before-published articles and offers an in-depth look at the many facets of the Samkhya, the cosmologic doctrines of the Shaivite tradition. Daniélou provides important revelations on subjects such as the science of dreams, the role of poetry and sexuality in the sacred, the personality of the great Shankara, and the Shaivite influence on the Scythians and the Parthians (and by extension, the Hellenic world in general). Providing a convincing argument in favor of the polytheistic approach, he explains that monotheism is merely the deification of individualism--the separation of humanity from nature--and that by acknowledging the sacred in everything, we can recognize the imprint of the primordial tradition.
Why are Hindus so ritualistic? Why do they worship idols? Were Hindus always casteist? Are Hindus supposed to be vegetarian? Why is a Hindu prayer different from a Muslim or Christian prayer? Did the arrival of Muslim invaders a thousand years ago destroy Hindu culture?Answering key questions on Hindu philosophy and associated Indian history in simple, lucid, engaging ways, and exploring the often curious customs and beliefs that are an intrinsic part of the Hindu faith, Devdutt Pattanaik's latest book is a treasure house of information on the complex tenets of Hinduism. For many a curious reader, Faith: 40 Insights into Hinduism will prove to be a delightful and eye-opening introduction to the intricacies of one of the world's most practiced religions.
Patriarchy asserts men are superior to women Feminism clarifies women and men are equal Queerness questions what constitutes male and female Queerness isn’t only modern, Western or sexual, says mythologist Devdutt Pattanaik. Take a close look at the vast written and oral traditions in Hinduism, some over two thousand years old, and you will find tales of: Shikhandi, who became a man to satisfy her wife Mahadeva, who became a woman to deliver a devotee’s child Chudala, who became a man to enlighten her husband Samavan, who became the wife of his male friend and many more . . . Playful and touching—and sometimes disturbing—these stories when compared with tales of the Mesopotamian Gilgamesh, the Greek Ganymede, the biblical Sodom or the Chinese ‘cut sleeve’ Emperor reveal the unique Indian way of making sense of queerness. Devdutt Pattanaik’s new book builds on profound ideas that our ancestors shared but which we have rarely inherited. This book has content for mature audiences. Discretion advised.