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Taking the prologue of John's Gospel as a case-study in feminist biblical criticism, the author engages with a persistent view that the biblical text is seriously compromised by its association with patriarchal values. Close analysis of five interpretations by Augustine, Hildegard von Bingen, Martin Luther, Adrienne von Speyr and Rudolf Bultmann shows how, unavoidably, interpretation clothes the biblical text with the varied and dazzling patterns of the patriarchal reading context. But in a second turn, drawing on the techniques of both structuralist criticism and deconstruction, and offering three further inventive readings of this powerful passage, Jasper reflects woman and the feminine in the shining garment of her own contextualized reading.
This radical new interpretation reveals many connections between Luke and Johannine traditions. Comparision of pericopae shared by Luke and John suggests that the usual assumptions of Lukan priority may be mistaken; instead his may be chronologically the fourth gospel. Luke neverthless treats his sources in different ways, his response being both critical and creative. He aims to give security to Christians by including as much as possible and reconciling conflicting traditions, while firmly excluding heretical misinterpretation. Shellard also includes a consideration of Luke's use of possible sources, both canonical and extra-canonical, and places Luke-Acts in its literary context, noting among other things the presentation of Rome as a facilitatator of evangelization and a promoter of co-existence. This is volume 215 in the Journal for the Study of the New Testament Supplement series.
e fourth gospel presents the reader with an early christian text in which women and men are treated as "a discipleship of equals" as this term is broadly understood in the work of Elisabeth Schussler Fiorenza but qualified with respect to her discussion of the meaning of 'equality' when applied to gender. Specifically, the gospel contains six examples of "gender pairs" of characters (a widely-accepted lukan feature). The members of each pair are portrayed in a parallel or contrasting faith encounter with the Johannine Jesus which is of substantial theological importance to the gospel's stated purpose (John 20:31). The six pairs are the mother of Jesus (2:1-11) and the royal official (4:46-54); nicodemus (3:1-12) and the samaritan woman (4:4-42); the man born blind (9:1-41) and Martha (11:1-54); Mary of Bethany and Judas (12:1-8); the mother of Jesus and the beloved disciple (19:25-27); Mary Magdalene (20:11-18) and Thomas (20:24-29).
This volume is the fifth in a series that explores the use of rhetoric in the study of biblical literature. Contributions from scholars in North America, Britain, Continental Europe and South Africa focus here on four major categories: The Theory of Rhetoric and Biblical Interpretation, Rhetorical Interpretation of Luke's Gospel and Acts, The Rhetorical Interpretation of Paul's Writings, and Rhetorical Interpretation of Hebrews and Ignatius. Author include Tom Olbricht, Douglas Campbell, Arthur Gibson, Craig Evans, Vernon Robbins, Greg Bloomquist, Pieter Botha, Paul Danove, Gerrie Snyman, Anders Eriksson, K. K. Yeo, Lauri Thuren, G. A. van den Heever, Marc Debanne, J. N Vorster, and the editors.
The author discusses Paul's reading of his scriptures by exploring his intertextual echoes and allusions to exodus themes and motifs in Israel's scriptures and the literature of Second-Temple Judaism. This exploration reveals that Paul evoked the exodus narrative in a way that is both faithful to the tradition and innovative for his new situation in Christ. Paul affirms and transforms the tradition in ways that speak to the tensions present in both Galatians and Romans.
This book sets out a method for identifying the opponents in view in Paul's letters, and then applies it to the relevant writings of the Pauline corpus. The method limits the use of parallels or prior constructions as a basis for identification, dealing with each letter on an individual basis and taking full acount of the historical and social context. Sumney concludes that the Pauline letters address different kinds of opposition in different places, including two distinct anti-Paul movements. Here is a fundamental study for research into a basic problem of the Pauline correspondence.
The second feminist volume volume on Johannine literature includes an Introduction by Amy-Jill Levine; Adele Reinhartz on Women in the Johannine Community: An Exercise in Historical Imagination; Satako Yamaguchi, 'I Am (I Do)' Sayings and Women in Context and Dorothy Lee, Abiding in the Fourth Gospel.Colleen Conway writes on Gender Matters in John; Adeline Fehribach on The Crucifixion in the Fourth Gospel: A Birthing Moment; Deborah Sawyer on Water and Blood: Birthing Images in John's Gospel; Harold Attridge on Don't Be Touching Me: Recent Feminist Scholarship on Mary Magdalene; and Jane Schaberg, Thinking Back through the Magdalene.
Encourages us to see historic Christianity as but one expression of a universalistic potential in Jewish monotheism. . . . In a fruitful career not yet nearly over, Border Lines, the culmination of many years of work, may well remain Daniel Boyarin's masterpiece.--Jack Miles, Commonweal