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Introduction. The Shepherd of Hermas consists of the Book of Visions, with 10 visions granted to Hermas, a former slave. This is followed by the Book of Commands with twelve mandates or commandments, and the last is the Book of Similitudes with ten similitudes, or parables.
In The Shepherd of Hermas and the Pauline Legacy, Jonathan E. Soyars confronts the scholarly consensus and argues that Hermas’s visions reflect an extensive encounter with texts ultimately included in the corpus Paulinum.
Excerpt from The Shepherd of Hermas, Vol. 1 Not long afterwards the claim of the book to such rank was disallowed in the Muratorian Canon, a lost Greek list of canonical writings of which a fragment in Latin was discovered in the Ambrosian Library at Milan by Muratori. In this fragment it is said that the Shepherd was written in Rome quite recently in our times, and that its author was Hermas, a brother of Pius who was then Bishop of Rome. He would accordingly have written in or before the sixth decade of the second century a.d. In the next generation the book was widely cir culated and highly esteemed as a work of inspiration and authority, but some doubted. It was known in Africa to Tertullian, who condemned it in one of his treatises; and in Alexandria to Clement and Origen, who regarded it as inspired. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The book consists of five visions granted to Hermas, a former slave. This is followed by twelve mandates or commandments, and ten similitudes, or parables. It commences abruptly in the first person: "He who brought me up sold me to a certain Rhoda, who was at Rome. After many years I met her again, and began to love her as a sister." As Hermas was on the road to Cumae, he had a vision of Rhoda. She told him that she was his accuser in heaven, on account of an unchaste thought the (married) narrator had once had concerning her, though only in passing. He was to pray for forgiveness for himself and all his house. He is consoled by a vision of the Church in the form of an aged woman, weak and helpless from the sins of the faithful, who tells him to do penance and to correct the sins of his children. Subsequently he sees her made younger through penance, yet wrinkled and with white hair; then again, as quite young but still with white hair; and lastly, she shows herself as glorious as a Bride.
The Shepherd of Hermas is one of the most important works of early Christian literature, written in the 2nd century AD. Part allegory, part moral instruction, part apocalyptic prophecy, it offers a unique perspective on the challenges facing the nascent Christian community. This first volume, expertly translated and annotated by C. Taylor, covers the first three of Hermas' visions, which deal with issues of righteousness, repentance, and the nature of sin. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
In Community Building in the Shepherd of Hermas, Mark Grundeken investigates key aspects of Christian community life as reflected upon in the early Christian writing the Shepherd of Hermas (2nd century C.E.). Grundeken’s thematic study deals with various topics: the community’s identity, including its (alleged) ‘Jewish Christianness’, (lack of) resurrection belief, sectarian tendencies and its relation to the authorities and to the emperor cult; social features, encompassing gender roles and charity; and rituals such as baptism, metanoia, Eucharistic meals, the Sunday collection, dancing (and singing), the ‘holy kiss’ and reading of Scripture. The many fruitful entries prove Hermas to be one of the main texts for studying the development of community building in the early church.