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Shared Land/Conflicting Identity: Trajectories of Israeli and Palestinian Symbol Use argues that rhetoric, ideology, and myth have played key roles in influencing the development of the 100-year conflict between first the Zionist settlers and the current Israeli people and the Palestinian residents in what is now Israel. The Israeli-Palestinian conflict is usually treated as an issue of land and water. While these elements are the core of the conflict, they are heavily influenced by the symbols used by both peoples to describe, understand, and persuade each other. The authors argue that symbolic practices deeply influenced the Oslo Accords, and that the breakthrough in the peace process that led to Oslo could not have occurred without a breakthrough in communication styles. Rowland and Frank develop four crucial ideas on social development: the roles of rhetoric, ideology, and myth; the influence of symbolic factors; specific symbolic factors that played a key role in peace negotiations; and the identification and value of criteria for evaluating symbolic practices in any society.
A landmark history of one hundred years of war waged against the Palestinians from the foremost US historian of the Middle East, told through pivotal events and family history In 1899, Yusuf Diya al-Khalidi, mayor of Jerusalem, alarmed by the Zionist call to create a Jewish national home in Palestine, wrote a letter aimed at Theodore Herzl: the country had an indigenous people who would not easily accept their own displacement. He warned of the perils ahead, ending his note, “in the name of God, let Palestine be left alone.” Thus Rashid Khalidi, al-Khalidi’s great-great-nephew, begins this sweeping history, the first general account of the conflict told from an explicitly Palestinian perspective. Drawing on a wealth of untapped archival materials and the reports of generations of family members—mayors, judges, scholars, diplomats, and journalists—The Hundred Years' War on Palestine upends accepted interpretations of the conflict, which tend, at best, to describe a tragic clash between two peoples with claims to the same territory. Instead, Khalidi traces a hundred years of colonial war on the Palestinians, waged first by the Zionist movement and then Israel, but backed by Britain and the United States, the great powers of the age. He highlights the key episodes in this colonial campaign, from the 1917 Balfour Declaration to the destruction of Palestine in 1948, from Israel’s 1982 invasion of Lebanon to the endless and futile peace process. Original, authoritative, and important, The Hundred Years' War on Palestine is not a chronicle of victimization, nor does it whitewash the mistakes of Palestinian leaders or deny the emergence of national movements on both sides. In reevaluating the forces arrayed against the Palestinians, it offers an illuminating new view of a conflict that continues to this day.
One Land, Two States imagines a new vision for Israel and Palestine in a situation where the peace process has failed to deliver an end of conflict. “If the land cannot be shared by geographical division, and if a one-state solution remains unacceptable,” the book asks, “can the land be shared in some other way?” Leading Palestinian and Israeli experts along with international diplomats and scholars answer this timely question by examining a scenario with two parallel state structures, both covering the whole territory between the Mediterranean and the Jordan River, allowing for shared rather than competing claims of sovereignty. Such a political architecture would radically transform the nature and stakes of the Israel-Palestine conflict, open up for Israelis to remain in the West Bank and maintain their security position, enable Palestinians to settle in all of historic Palestine, and transform Jerusalem into a capital for both of full equality and independence—all without disturbing the demographic balance of each state. Exploring themes of security, resistance, diaspora, globalism, and religion, as well as forms of political and economic power that are not dependent on claims of exclusive territorial sovereignty, this pioneering book offers new ideas for the resolution of conflicts worldwide.
Reprint of work originally published in 1997. New introduction by the author.
This book argues that a sense of affinity for land and space constitutes the foundation of human agency and underlies all social activity of human beings from a personal level to family, nation, region, and the world. Identities, to which the process of regionalism is intimately tied, have a close connection to ancestral land. Land, or space, is protected by social laws, formal and informal instruments of power against an intrusion by another identity. The author argues that human society is divided into two identity groups, namely, a conservative and a liberal identity. Framing the argument in terms of the identity duality advances the present body of knowledge and understanding of conflict and human society. The author seeks to explain the dualism in human nature and the occurrence of wars in human society.
This edited collection brings together a group of rhetoricians seeking to develop productive ways to discuss the Israel-Palestine conflict,while avoiding the discursive impasses that so often derail attempts to exchange points of view.
The Israeli-Palestinian conflict has once again captured world attention—this time because of the coming together of Arafat and Rabin as a result of the secret Oslo Accords and the reactions ensuing from this historic—and challenging—event. One Land, Two Peoples, originally published in the throes of the intifada, now brings its wide readership up to date on progress in the peace negotiations, beginning with their breakdown and subsequent stalemate following the Gulf War and the ensuing renaissance stimulated by the Oslo Accords. One Land, Two Peoples describes the Israeli-Palestinian dynamic as a conflict “rooted in its own reality''—a struggle that, despite its international dimensions, must be resolved by the principals themselves. Throughout, Deborah Gerner shows how what is happening today is steeped in the history of the region and illustrates ways that theories of international relations can help address questions about the politics of national identity and the roles of economics, culture, religion, and outside actors in fueling or quelling the conflict.In its first edition, this text was commended for its clarity, conciseness, and balanced viewpoint. It has been used in college classrooms ranging from international relations and foreign policy to Middle East studies, religious studies, peace studies, history, English, and many more. This new and fully revised second edition includes updated maps, tables, photos, illustrations, media resources, chronology, and glossary, all of which add to the superb text presentation.
Ronald Reagan's address to members of the British Parliament, June 8, 1982 -- Introduction -- Ronald Reagan and the evolution of Cold War rhetoric and policies -- The drafting of the Westminster address -- Democracy is not a fragile flower: ultimate definition and dialectical engagement at Westminster -- Reaction to the address -- The importance of Reagan at Westminster: democracy still needs cultivating.
Digital Samaritans explores rhetorical delivery and cultural sovereignty in the digital humanities. The exigence for the book is rooted in a practical digital humanities project based on the digitization of manuscripts in diaspora for the Samaritan community, the smallest religious/ethnic group of 770 Samaritans split between Mount Gerizim in the Palestinian Authority and in Holon, Israel. Based on interviews with members of the Samaritan community and archival research, Digital Samaritans explores what some Samaritans want from their diaspora of manuscripts, and how their rhetorical goals and objectives relate to the contemporary existential and rhetorical situation of the Samaritans as a living, breathing people. How does the circulation of Samaritan manuscripts, especially in digital environments, relate to their rhetorical circumstances and future goals and objectives to communicate their unique cultural history and religious identity to their neighbors and the world? Digital Samaritans takes up these questions and more as it presents a case for collaboration and engaged scholarship situated at the intersection of rhetorical studies and the digital humanities.
Now known to the Chinese as the "ten years of chaos," the Chinese Cultural Revolution (1966-1976) brought death to thousands and persecution to millions. Xing Lu identifies the rhetorical features and explores the persuasive effects of political language and symbolic practices during the period. She examines how leaders of the Communist Party enacted a rhetoric in political contexts to legitimize power and violence and to dehumanize a group of people identified as class enemies.