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Shamans throughout much of Asia are regarded as having the power to control and coerce spirits. Many Asians today still turn to shamans to communicate with the world of the dead, heal the sick, and explain enigmatic events. To understand Asian religions, therefore, a knowledge of shamanism is essential. Shamans in Asia provides an introduction to the study of shamans and six ethnographic studies, each of which describes and analyses the lives and activities of shamans in five different regions: Siberia, China, Korea, and the Ryukyu islands of southern Japan, Bangladesh and Pakistan. The essays show what type of people become shamans, what social roles they play, and how shamans actively draw from the worldviews of the communities in which they operate. As the first book in English to provide in-depth accounts of shamans from different regions of Asia, it allows students and scholars to view the diversity and similarities of shamans and their religions. Those interested in spiritual specialists, the anthropological study of religion, and local religions in Asia will be intrigued, if not entranced, by Shamans in Asia.
Sarah Milledge Nelson’s bold thesis is that the development of states in East Asia—China, Japan, Korea—was an outgrowth of the leadership in smaller communities guided by shamans. Using a mixture of historical documents, mythology, archaeological data, and ethnographic studies of contemporary shamans, she builds a case for shamans being the driving force behind the blossoming of complex societies. More interesting, shamans in East Asia are generally women, who used their access to the spirit world to take leadership roles. This work challenges traditional interpretations growth of Asian states, which is overlaid with later Confucian notions of gender roles. Written at a level accessible for undergraduates, this concise work will be fascinating reading for those interested in East Asian archaeology, politics, and society; in gender roles, and in shamanism.
Collection of articles translated from Russian sources, with introduction by Marjorie Mandelstam Balzer, revealing shamanic tales and rituals from Siberia and Central Asia.
Thirty years ago, anthropologist Laurel Kendall did intensive fieldwork among South Korea’s (mostly female) shamans and their clients as a reflection of village women’s lives. In the intervening decades, South Korea experienced an unprecedented economic, social, political, and material transformation and Korean villages all but disappeared. And the shamans? Kendall attests that they not only persist but are very much a part of South Korean modernity. This enlightening and entertaining study of contemporary Korean shamanism makes the case for the dynamism of popular religious practice, the creativity of those we call shamans, and the necessity of writing about them in the present tense. Shamans thrive in South Korea’s high-rise cities, working with clients who are largely middle class and technologically sophisticated. Emphasizing the shaman’s work as open and mutable, Kendall describes how gods and ancestors articulate the changing concerns of clients and how the ritual fame of these transactions has itself been transformed by urban sprawl, private cars, and zealous Christian proselytizing. For most of the last century Korean shamans were reviled as practitioners of antimodern superstition; today they are nostalgically celebrated icons of a vanished rural world. Such superstition and tradition occupy flip sides of modernity’s coin—the one by confuting, the other by obscuring, the beating heart of shamanic practice. Kendall offers a lively account of shamans, who once ministered to the domestic crises of farmers, as they address the anxieties of entrepreneurs whose dreams of wealth are matched by their omnipresent fears of ruin. Money and access to foreign goods provoke moral dilemmas about getting and spending; shamanic rituals express these through the longings of the dead and the playful antics of greedy gods, some of whom have acquired a taste for imported whiskey. No other book-length study captures the tension between contemporary South Korean life and the contemporary South Korean shamans’ work. Kendall’s familiarity with the country and long association with her subjects permit nuanced comparisons between a 1970s "then" and recent encounters—some with the same shamans and clients—as South Korea moved through the 1990s, endured the Asian Financial Crisis, and entered the new millennium. She approaches her subject through multiple anthropological lenses such that readers interested in religion, ritual performance, healing, gender, landscape, material culture, modernity, and consumption will find much of interest here.
“This exceptionally well-written book is good reading, not only for specialists but also for beginning students interested in women, Korean culture, and shamanism.” —Journal of Asian Studies “Kendall maintains a closeness with and respect for her subject that keeps away the chill of academic distance and yet avoids sentimentality.” —Korean Quarterly, Spring 2001
The collapse of socialism at the end of the twentieth century brought devastating changes to Mongolia. Economic shock therapy—an immediate liberalization of trade and privatization of publicly owned assets—quickly led to impoverishment, especially in rural parts of the country, where Tragic Spirits takes place. Following the travels of the nomadic Buryats, Manduhai Buyandelger tells a story not only of economic devastation but also a remarkable Buryat response to it—the revival of shamanic practices after decades of socialist suppression. Attributing their current misfortunes to returning ancestral spirits who are vengeful over being abandoned under socialism, the Buryats are now at once trying to appease their ancestors and recover the history of their people through shamanic practice. Thoroughly documenting this process, Buyandelger situates it as part of a global phenomenon, comparing the rise of shamanism in liberalized Mongolia to its similar rise in Africa and Indonesia. In doing so, she offers a sophisticated analysis of the way economics, politics, gender, and other factors influence the spirit world and the crucial workings of cultural memory.
"This book concentrates on female shamanisms in Asia and their relationship with the state and other religions, offering a perspective on gender and shamanism that has often been neglected in previous accounts. An international range of contributors cover a broad geographical scope, ranging from Siberia to South Asia, and Iran to Japan. Several key themes are considered, including the role of bureaucratic established religions in integrating, challenging and fighting shamanic practices, the position of women within shamaniccomplexes, and perceptions of the body,. Beginning with a chapter that places the shamaness at the centre of the discussion, chapters then approach these issues in a variety of ways, from historically informed accounts, to presenting the findings of extensive ethnographic research by the authors themselves. Offering an important counterbalance to male dominated accounts of shamanism, this book will be of great interest to scholars of Indigenous Peoples across Religious Studies, Anthropology, Asian Studies, and Gender Studies"
"Animal and Shaman, a comparative study of the indigenous pre-Christian and pre-Muslim religions of Central Asia, describes a common inheritance among the beliefs of the various peoples who have lived in Central Asia or have migrated from there: Scythians, Huns, Mongols, Manchus, Finns and Hungarians." "Shamans - holy men and healers among the pagan faiths - relied heavily on animal sacrifices to create spiritual purity and to nourish the soul and, as a result, animals and spirituality were locked in a mutually dependent embrace. Julian Baldick demonstrates that in pagan times there were remarkable common features in the forms of worship and spiritual expression and that these similarities were largely based on the roles of animals in the different cultures of Central Asia. He shows that these have not only survived in the myths and legends of the region but have also found their way into the mythologies of the West." "This analysis will be of importance to historians as well as to cultural and social anthropologists."--Jacket.
Shamanism has always been of great interest to anthropologists. More recently it has been discovered by westerners, especially New Age followers. This book breaks new ground byexamining pristine shamanism in Greenland, among people contacted late by Western missionaries and settlers. On the basis of material only available in Danish, and presented herein English for the first time, the author questions Mircea Eliade's well-known definition of the shaman as the master of ecstasy and suggests that his role has to be seen as that of a master of spirits. The ambivalent nature of the shaman and the spirit world in the tough Arctic environment is then contrasted with the more benign attitude to shamanism in the New Age movement. After presenting descriptions of their organizations and accounts by participants, the author critically analyses the role of neo-shamanic courses and concludes that it is doubtful to consider what isoffered as shamanism.
A series of psychological and anthropological studies about the oldest and the most fascinating religious tradition of Korea.