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Samuel David Luzzatto (1800-1865), known by his Hebrew acronym Shadal, was the leading Italian Jewish scholar of the 19th century. A linguist, educator, and religious thinker, he devoted his talents above all to the interpretation of the Bible. As a master of Hebrew grammar and usage, he focused on the plain meaning of the text. Although he was a devout believer in the divinity, unity, and antiquity of the Torah, Shadal approached the text in a remarkably free spirit of inquiry, drawing upon a wide variety of sources, ancient and contemporary, Jewish and non-Jewish. As a result, his interpretations may strike even the modern reader as fresh and novel. Among the highlights of Shadal's Exodus (Shemot) commentary are his view of the Ten Plagues as nature-based phenomena that nevertheless contained supranatural qualities, his discerning literary analysis of the Song of the Sea, and his daring willingness--despite his acceptance of rabbinic halakhah in practice--to look behind the Rabbis' interpretation of the book's legal sections and examine their literal meanings. Shadal's treatment of Exodus, as well as the other books of the Torah, consisted of his Italian translation of the text and his Hebrew-language commentary. Here, for the first time, is an all-English version of both the text translation and the unabridged commentary, the first complete edition of Shadal's Exodus since its original publication in 1872. The translator-editor has supplied explanatory notes and a list identifying the sources cited.
Samuel David Luzzatto (1800-1865), known by his Hebrew acronym Shadal, was the leading Italian Jewish scholar of the 19th century. A linguist, educator, and religious thinker, he devoted his talents above all to the interpretation of the Bible. As a master of Hebrew grammar and usage, he focused on the plain meaning of the text. Although he was a devout believer in the divinity, unity, and antiquity of the Torah, Shadal approached the text in a remarkably free spirit of inquiry, drawing upon a wide variety of sources, ancient and contemporary, Jewish and non-Jewish. As a result, his interpretations may strike even the modern reader as fresh and novel. Among the highlights of Shadal's Exodus (Shemot) commentary are his view of the Ten Plagues as nature-based phenomena that nevertheless contained supranatural qualities, his discerning literary analysis of the Song of the Sea, and his daring willingness-despite his acceptance of rabbinic halakhah in practice-to look behind the Rabbis' interpretation of the book's legal sections and examine their literal meanings. Shadal's treatment of Exodus, as well as the other books of the Torah, consisted of his Italian translation of the text and his Hebrew-language commentary. Here, for the first time, is an all-English version of both the text translation and the unabridged commentary, the first complete edition of Shadal's Exodus since its original publication in 1872. The translator-editor has supplied explanatory notes and a list identifying the sources cited.
The book of Exodus raises some ethical questions central to the Jewish faith. Too often, we learn these Biblical stories as children and never revisit them-or their ethical implications-once we have reached adulthood. In many cases, we realize that the explanations we learned in childhood call for further elucidation.Rabbi Dr. Abba Engelberg presents many traditional answers, explained in depth, as well as some original interpretations, to difficult ethical questions raised by the narrative of the book of Exodus, including: Can we understand Egyptian oppression as a forerunner to anti-Semitism?What does it mean that Pharaoh's heart was hardened? Is there an ethical problem in removing his free will?Did Jethro join the Jewish people out of righteousness or expediency? Do his motivations matter?What is the thematic relationship between the two halves of the Ten Commandments?Why do the interpersonal laws of Mishpatim precede the God-oriented laws of Terumah and Tetzaveh?Was Aaron's participation justified in the episode of the golden calf
A River Flowed from Eden is the perfect addition to your Shabbat table. Rabbi Ari Kahn has collected 54 of his thought-provoking short essays, one for each of the weekly Torah portions, in a volume that is sure to spark interest and meaningful discussion. Rabbi Kahn's newest volume raises existential and philosophical issues and culls contemporary messages from the sacred, timeless text of the Torah while retaining fidelity to rabbinic tradition. In the words of Rabbi Aharon Lichtenstein, Rabbi Kahn's writings are "rooted in text and rooted in values." Written in accessible, engaging language, each essay examines a single idea from the weekly Torah reading. Grappling with the challenges presented by the text, the trials and tribulations of Judaism's founding mothers and fathers, and the philosophical underpinnings of observance, Rabbi Kahn illuminates the remarkably contemporary issues of morality and faith, society and sanctity contained in each Torah portion.
"In 1969 Professor Greenberg published his Understanding Exodus, covering Exodus 1-11. In this second edition, introduced and edited by Jeffrey H. Tigay, the author's corrections and revisions are incorporated, along with a new foreword. In addition, a new appendix, ""Questions for Uncovering the Message of a Biblical Text,"" is included, which provides the reader with a succinct articulation of Greenberg's approach to exegesis."
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In 1638, a small book of no more than 92 pages in octavo was published “appresso Gioanne Calleoni” under the title “Discourse on the State of the Jews and in particular those dwelling in the illustrious city of Venice.” It was dedicated to the Doge of Venice and his counsellors, who are labelled “lovers of Truth.” The author of the book was a certain Simone (Simḥa) Luzzatto, a native of Venice, where he lived and died, serving as rabbi for over fifty years during the course of the seventeenth century. Luzzatto’s political thesis is simple and, at the same time, temerarious, if not revolutionary: Venice can put an end to its political decline, he argues, by offering the Jews a monopoly on overseas commercial activity. This plan is highly recommendable because the Jews are “wellsuited for trade,” much more so than others (such as “foreigners,” for example). The rabbi opens his argument by recalling that trade and usury are the only occupations permitted to Jews. Within the confines of their historical situation, the Venetian Jews became particularly skilled at trade with partners from the Eastern Mediterranean countries. Luzzatto’s argument is that this talent could be put at the service of the Venetian government in order to maintain – or, more accurately, recover – its political importance as an intermediary between East and West. He was the first to define the role of the Jews on the basis of their economic and social functions, disregarding the classic categorisation of Judaism’s alleged privileged religious status in world history. Nonetheless, going beyond the socio-economic arguments of the book, it is essential to point out Luzzatto’s resort to sceptical strategies in order to plead in defence of the Venetian Jews. It is precisely his philosophical and political scepticism that makes Luzzatto’s texts so unique. This edition aims to grant access to his works and thought to English-speaking readers and scholars. By approaching his texts from this point of view, the editors hope to open a new path in research into Jewish culture and philosophy that will enable other scholars to develop new directions and new perspectives, stressing the interpenetration between Jews and the surrounding Christian and secular cultures.
The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. Biblical studies is a highly technical and diverse field. Study of the Bible demands expertise in fields ranging from Archaeology, Egyptology, Assyriology, and Linguistics through textual, historical, and sociological studies to Literary Theory, Feminism, Philosophy, and Theology, to name only some. This authoritative and compelling guide to the discipline will, therefore, be an invaluable reference work for all students and academics who want to explore more fully essential topics in Biblical studies.