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Reclaiming San Francisco is an anthology of fresh appraisals of the contrarian spirit of the city-a spirit "resistant to authority or control." The official story of San Francisco is one of progress, development, and growth. But there are other, unofficial, San Francisco stories, often shrouded in myth and in danger of being forgotten, and they are told here: stories of immigrants and minorities, sailors and waterfront workers, and poets, artists, and neighborhood activists-along with the stories of speculators, land-grabbers, and the land itself that need to be told differently. Contributors include historians, geographers, poets, novelists, artists, art historians, photographers, journalists, citizen activists, an architect, and an anthropologist. Passionate about the city, they want San Francisco to be more itself and less like the city of office towers, chain stores, theme parks, and privatized public services and property that appears to be its immediate fate. San Francisco is not alone in being transformed according to the dictates of the global economy. But San Franciscans are unusual in their readiness to confront the corporate agenda for their city.
A biography of San Francisco entrepreneur and activist Alan Selby, founder of the iconic Mr. S Leather Store on Folsom Street, much of it compiled from his own journals. This book gives a unique inside look into the character and personality of one of San Francisco's most colorful figures.
In the late twentieth century, nothing united union members, progressive students, Black and Chicano activists, Native Americans, feminists, and members of the LGBTQ+ community quite as well as Coors beer. They came together not in praise of the ice cold beverage but rather to fight a common enemy: the Colorado-based Coors Brewing Company. Wielding the consumer boycott as their weapon of choice, activists targeted Coors for allegations of antiunionism, discrimination, and conservative political ties. Over decades of organizing and coalition-building from the 1950s to the 1990s, anti-Coors activists molded the boycott into a powerful means of political protest. In this first narrative history of one of the longest boycott campaigns in U.S. history, Allyson P. Brantley draws from a broad archive as well as oral history interviews with long-time boycotters to offer a compelling, grassroots view of anti-corporate organizing and the unlikely coalitions that formed in opposition to the iconic Rocky Mountain brew. The story highlights the vibrancy of activism in the final decades of the twentieth century and the enduring legacy of that organizing for communities, consumer activists, and corporations today.
Honorable Mention for the 2023 Francis Richardson Keller-Sierra Prize 2023 Judy Grahn Award-Publishing Triangle Finalist Restores queer suffragists to their rightful place in the history of the struggle for women’s right to vote The women’s suffrage movement, much like many other civil rights movements, has an important and often unrecognized queer history. In Public Faces, Secret Lives Wendy L. Rouse reveals that, contrary to popular belief, the suffrage movement included a variety of individuals who represented a range of genders and sexualities. However, owing to the constant pressure to present a “respectable” public image, suffrage leaders publicly conformed to gendered views of ideal womanhood in order to make women’s suffrage more palatable to the public. Rouse argues that queer suffragists did take meaningful action to assert their identities and legacies by challenging traditional concepts of domesticity, family, space, and death in both subtly subversive and radically transformative ways. Queer suffragists also built lasting alliances and developed innovative strategies in order to protect their most intimate relationships, ones that were ultimately crucial to the success of the suffrage movement. Public Faces, Secret Lives is the first work to truly recenter queer figures in the women’s suffrage movement, highlighting their immense contributions as well as their numerous sacrifices.
What role did America's newspaper advice columnists play in shaping and forming societal attitudes toward LGBTQ people throughout the 20th century? They served the dual function of offering advice and satisfying the curious. They also often provided the first mention of homosexuality outside of newspaper crime blotters. More than 100 million readers regularly read the columns. This book chronicles some of the most popular and widely circulated newspaper columns between the 1930s and 2000, including Ann Landers, Dear Abby, Helen Help Us!, Dr. Joyce Brothers, The Worry Clinic, Dear Meg, Ask Beth, and Savage Love. It examines the function of these columns regarding the place of LGBTQ people in America and what role they played in forming a public opinion. From these columns, we learn not only the framework of how straight Americans understood their homosexual brethren, but also how attitudes and feelings continued to evolve.
In its voracious hunger to fill its decks and spars with the bodies of strong young sailors, nineteenth century maritime culture welcomed eccentrics, criminals, freaks and misfits. Sailors were to a large extent outcasts from society, but they were outcasts into a community of the marginalized, one that held very different values and expectations than the towns and villages from which the young men fled, a community that offered these men a tentative refuge. The United States Navy and the commercial maritime industry during the Age of Sail unwittingly created an environment where men who were attracted to other men -- later to be known as homosexual or gay -- could explore their sexuality at a distance from family and friends, with a freedom and openness they had never known on land. William Benemann is the author of A Year of Mud and Gold: San Francisco in Letters and Diaries, 1849-1850; Male-Male Intimacy in Early America: Beyond Romantic Friendships; and Men in Eden: William Drummond Stewart and Same-Sex Desire in the Rocky Mountain Fur Trade.
The riveting story of the fight for same-sex marriage in the United States--the most important civil rights breakthrough of the new millennium. On June 26, 2015, the United States Supreme Court ruled that state bans on gay marriage were unconstitutional, making same-sex unions legal throughout the United States. But the road to victory was much longer than many know. In this seminal work, Sasha Issenberg takes us back to Hawaii in the 1990s, when that state's supreme court first started grappling with the issue, and traces the fight for marriage equality from the enactment of the Defense of Marriage Act in 1996 to the Goodridge decision that made Massachusetts the first state to legalize same-sex marriage, and finally to the seminal Supreme Court decisions of Windsor and Obergefell. This meticulously reported work sheds new light on every aspect of this fraught history and brings to life the perspectives of those who fought courageously for the right to marry as well as those who fervently believed that same-sex marriage would destroy the nation. It is sure to become the definitive book on one of the most important civil rights fights of our time.
In The God of San Francisco, James J. Siegel examines queer grief during the onset of the AIDS crisis through a lavender-and-leather pantheon: St. Christopher, Allah, and the God of San Francisco transubstantiate a sarcoma's cicatrix into sequins, a viral dowry into a benevolent plume of dazzling feathers. From Laramie, Wyoming, to Toledo, Ohio, Siegel performs a magisterial frilling of historical attention, always emerging as "an extraordinary conflagration. A beautiful immolation." At once an elegiac columbarium and search-and-rescue map for future bliss, The God of San Francisco trills from the Castro Funeral Home to North Beach and back, surmising death as something honeyed and lissome, "eulogies eulogized." Desire masquerades as "a raven gliding / on the backdrop of midnight" and "Jesus in fishnets, / crossdressing his way through Nazareth," and desire cedes each poem's boy, spectral or otherwise, a warm hand, green grass, "the sun's rays on our skin."