Download Free Several Discourses Concerning The Actual Providence Of God Divided Into Three Parts The First Treating Concerning The Notion Of It Establishing The Doctrine Of It Opening The Principal Acts Of It Preservation And Government Of Created Beings With The Particular Acts By Which It So Preserveth And Governeth Them The Second Concerning The Specialities Of It The Vnsearchable Things Of It And Several Observable Things In Its Motions The Third Concerning The Greek Or Hard Chapters Of It In Which An Attempt Is Made To Solve Several Appearances Of Difficulty In The Motions Of Providence And To Vindicate The Justice Wisdom And Holiness Of God With The Reasonableness Of His Dealing In Such Motions Book in PDF and EPUB Free Download. You can read online Several Discourses Concerning The Actual Providence Of God Divided Into Three Parts The First Treating Concerning The Notion Of It Establishing The Doctrine Of It Opening The Principal Acts Of It Preservation And Government Of Created Beings With The Particular Acts By Which It So Preserveth And Governeth Them The Second Concerning The Specialities Of It The Vnsearchable Things Of It And Several Observable Things In Its Motions The Third Concerning The Greek Or Hard Chapters Of It In Which An Attempt Is Made To Solve Several Appearances Of Difficulty In The Motions Of Providence And To Vindicate The Justice Wisdom And Holiness Of God With The Reasonableness Of His Dealing In Such Motions and write the review.

This classic work of English puritanism exalts the majesty of the incomparable God. Swinnock expounds the doctrine of God's incomparable being, attributes, works, and word and then applies it to the life of the believer. His lofty view of God is a breath of fresh are and just as relevant today as it was when he wrote it in 1672. Swinnock's work is a classic of classical theism and a must read for any student of theology proper.Now with the Latin and Greek phrases translated for the reader.
2014 Reprint of 1932 Sixth Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Originally published as part of the Rosicrucian library Volume 5, this work is divided into 12 sections, and offers timeless advice on ethics, morality, man's duty to himself, his family and his society and his place in the universe. The book is thought by some to have been written by the Egyptian Pharaoh Amenhotep IV during the years 1360 to 1350 B.C. More commonly known as Akenaton, the pharaoh is generally credited as being the founder of the world's earliest monotheistic religion. The language is poetic and the advice is timeless. Written in a style similar to the biblical Book of Proverbs, "Unto The I Grant" uses vivid sayings so its counsel will be easily remembered when needed. For example, when the author warns against seeking revenge for earthly slights, he writes: Revenge is painful in the intent, and it dangerous in the execution; seldom doth the axe fall where he who lifted it up intended; and lo, he remembereth not that it will recoil against him. It is noteworthy how true these discourses remain 3000 years after they were written. The sections on dealing with servants and subordinates are a text book modern managers could learn much from. Whether you are looking for a code of ethics, a manual for modern living or just good literature, Unto Thee I Grant would be a must for the library of any sincere seeker.
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* Including an annotation about the history of the Reformed Churches Helvetic Confessions, the name of two documents expressing the common belief of the Reformed churches of Switzerland. The Second Helvetic Confession (Latin: Confessio Helvetica posterior) was written by Bullinger in 1562 and revised in 1564 as a private exercise. It came to the notice of Elector Palatine Frederick III, who had it translated into German and published. It gained a favorable hold on the Swiss churches, who had found the First Confession too short and too Lutheran. It was adopted by the Reformed Church not only throughout Switzerland but in Scotland (1566), Hungary (1567), France (1571), Poland (1578), and next to the Heidelberg Catechism is the most generally recognized confession of the Reformed Church. (courtesy of wikipedia.com)