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Reprint of the original, first published in 1845.
This is the first full-length biography of Mary Grew (1813-96), an American abolitionist and feminist, who worked steadily in the antislavery crusade from 1834 to 1865, in the Negro suffrage campaign from 1865 to 1870, and in the woman's rights movements from 1848 to 1892, her eightieth year.
Before the Civil War, the public lives of American men and women intersected most frequently in the arena of religious activism. Bruce Dorsey broadens the field of gender studies, incorporating an analysis of masculinity into the history of early American religion and reform. His is a holistic account that reveals the contested meanings of manhood and womanhood among antebellum Americans, both black and white, middle class and working class.Urban poverty, drink, slavery, and Irish Catholic immigration--for each of these social problems that engrossed Northern reformers, Dorsey examines the often competing views held by male and female activists and shows how their perspectives were further complicated by differences in class, race, and generation. His primary focus is Philadelphia, birthplace of nearly every kind of benevolent and reform society and emblematic of changes occurring throughout the North. With an especially rich history of African-American activism, the city is ideal for Dorsey's exploration of race and reform.Combining stories of both ordinary individuals and major reformers with an insightful analysis of contemporary songs, plays, fiction, and polemics, Dorsey exposes the ways race, class, and ethnicity influenced the meanings of manhood and womanhood in nineteenth-century America. By linking his gendered history of religious activism with the transformations characterizing antebellum society, he contributes to a larger quest: to engender all of American history.
In the rotunda of the nation's Capital a statue pays homage to three famous nineteenth-century American women suffragists: Elizabeth Cady Stanton, Susan B. Anthony, and Lucretia Mott. "Historically," the inscription beneath the marble statue notes, "these three stand unique and peerless." In fact, the statue has a glaring omission: Lucy Stone. A pivotal leader in the fight for both abolition and gender equality, her achievements marked the beginning of the women's rights movement and helped to lay the groundwork for the eventual winning of women's suffrage. Yet, today most Americans have never heard of Lucy Stone. Sally McMillen sets out to address this significant historical oversight in this engaging biography. Exploring her extraordinary life and the role she played in crafting a more just society, McMillen restores Lucy Stone to her rightful place at the center of the nineteenth-century women's rights movement. Raised in a middle-class Massachusetts farm family, Stone became convinced at an early age that education was key to women's independence and selfhood, and went on to attend the Oberlin Collegiate Institute. When she graduated in 1847 as one of the first women in the US to earn a college degree, she was drawn into the public sector as an activist and quickly became one of the most famous orators of her day. Lecturing on anti-slavery and women's rights, she was instrumental in organizing and speaking at several annual national woman's rights conventions throughout the 1850s. She played a critical role in the organization and leadership of the American Equal Rights Association during the Civil War, and, in 1869, cofounded the American Woman Suffrage Association, one of two national women's rights organizations that fought for women's right to vote. Encompassing Stone's marriage to Henry Blackwell and the birth of their daughter Alice, as well as her significant friendships with Frederick Douglass, Susan B. Anthony, and others, McMillen's biography paints a complete picture of Stone's influential and eminently important life and work. Self-effacing until the end of her life, Stone did not relish the limelight the way Elizabeth Cady Stanton did, nor did she gain the many followers whom Susan B. Anthony attracted through her extensive travels and years of dedicated work. Yet her contributions to the woman's rights movement were no less significant or revolutionary than those of her more widely lauded peers. In this accessible, readable, and historically-grounded work, Lucy Stone is finally given the standing she deserves.
A small group of black and white American women who banded together in the 1830s and 1840s to remedy the evils of slavery and racism, the "antislavery females" included many who ultimately struggled for equal rights for women as well. Organizing fundraising fairs, writing pamphlets and giftbooks, circulating petitions, even speaking before "promiscuous" audiences including men and women—the antislavery women energetically created a diverse and dynamic political culture. A lively exploration of this nineteenth-century reform movement, The Abolitionist Sisterhood includes chapters on the principal female antislavery societies, discussions of black women's political culture in the antebellum North, articles on the strategies and tactics the antislavery women devised, a pictorial essay presenting rare graphics from both sides of abolitionist debates, and a final chapter comparing the experiences of the American and British women who attended the 1840 World Anti-Slavery Convention in London.
Lucretia Coffin Mott was one of the most famous and controversial women in nineteenth-century America. Now overshadowed by abolitionists like William Lloyd Garrison and feminists such as Elizabeth Cady Stanton, Mott was viewed in her time as a dominant figure in the dual struggles for racial and sexual equality. History has often depicted her as a gentle Quaker lady and a mother figure, but her outspoken challenges to authority riled ministers, journalists, politicians, urban mobs, and her fellow Quakers. In the first biography of Mott in a generation, historian Carol Faulkner reveals the motivations of this radical egalitarian from Nantucket. Mott's deep faith and ties to the Society of Friends do not fully explain her activism—her roots in post-Revolutionary New England also shaped her views on slavery, patriarchy, and the church, as well as her expansive interests in peace, temperance, prison reform, religious freedom, and Native American rights. While Mott was known as the "moving spirit" of the first women's rights convention at Seneca Falls, her commitment to women's rights never trumped her support for abolition or racial equality. She envisioned women's rights not as a new and separate movement but rather as an extension of the universal principles of liberty and equality. Mott was among the first white Americans to call for an immediate end to slavery. Her long-term collaboration with white and black women in the Philadelphia Female Anti-Slavery Society was remarkable by any standards. Lucretia Mott's Heresy reintroduces readers to an amazing woman whose work and ideas inspired the transformation of American society.
Originally published in 1964, The Struggle for Equality presents an incisive and vivid look at the abolitionist movement and the legal basis it provided to the civil rights movement of the 1960s. Pulitzer Prize–winning historian James McPherson explores the role played by rights activists during and after the Civil War, and their evolution from despised fanatics into influential spokespersons for the radical wing of the Republican Party. Asserting that it was not the abolitionists who failed to instill principles of equality, but rather the American people who refused to follow their leadership, McPherson raises questions about the obstacles that have long hindered American reform movements. This new Princeton Classics edition marks the fiftieth anniversary of the book's initial publication and includes a new preface by the author.
This magisterial study, ten years in the making by one of the field's most distinguished historians, will be the first to explore the impact fugitive slaves had on the politics of the critical decade leading up to the Civil War. Through the close reading of diverse sources ranging from government documents to personal accounts, Richard J. M. Blackett traces the decisions of slaves to escape, the actions of those who assisted them, the many ways black communities responded to the capture of fugitive slaves, and how local laws either buttressed or undermined enforcement of the federal law. Every effort to enforce the law in northern communities produced levels of subversion that generated national debate so much so that, on the eve of secession, many in the South, looking back on the decade, could argue that the law had been effectively subverted by those individuals and states who assisted fleeing slaves.