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This important intervention interrogates keystone features of the dominant European theoretical landscape in the field of populism studies, advancing existing debates and introducing new avenues of thought, in conjunction with insights from the contemporary Latin American political experience and perspectives. In each essay – the title a nod to the influential socialist thinker José Carlos Mariátegui, from whom the authors draw inspiration – leading Argentine scholars Paula Biglieri and Luciana Cadahia pair key dimensions of populism with diverse themes such as modern-day feminism, militancy, and neoliberalism, in order to stimulate discussion surrounding the constitutive nature, goals, and potential of populist social movements. Biglieri and Cadahia are unafraid to court provocation in their frank assessment of populism as a force which could bring about essential emancipatory social change to confront emerging right-wing trends in policy and leadership. At the same time, this fresh interpretation of a much-maligned political articulation is balanced by their denunciation of right-aligned populisms and their failure to bring to bear a sustainable alternative to contemporary neo-authoritarian forms of neoliberalism. In their place, they articulate a populism which offers a viable means of mobilizing a response to hegemonic forms of neoliberal discourse and government.
"This work argues that at populism's core is a rejection of pluralism. Populists will always claim that they and they alone represent the people and their true interests. Müller also shows that, contrary to conventional wisdom, populists can govern on the basis of their claim to exclusive moral representation of the people: if populists have enough power, they will end up creating an authoritarian state that excludes all those not considered part of the proper 'people.' The book proposes a number of concrete strategies for how liberal democrats should best deal with populists and, in particular, how to counter their claims to speak exclusively for 'the silent majority' or 'the real people'"--Provided by the publisher.
Introduction : Why Brazil? An autobiographical fragment, page 1 -- 1. Brazil and Latin America, page 19 -- 2. Britain and Brazil (1808-1914), page 57 -- 3. The Paraguayan War (1864-70), page 93 -- 4. The decline and fall of slavery in Brazil (1850-88), page 113 -- 5. The long road to democracy in Brazil, page 147 -- 6. Populism in Brazil, page 175 -- 7. The failure of the Left in Brazil, page 195.
Is populism the unsurpassable horizon of our own time or is it a temptation that should at all costs be resisted? Who, and to what end, does the jargon of populism serve? To answer these questions, Alexander Stagnell, Gustav Strandberg, David Payne, and their contributors trace the socio-historical significance of the concept of 'The People' in western philosophy and its relationship to the trend of populist politics today. Bringing together scholars from the fields of aesthetics, critical, cultural and political theory, philosophy, and rhetoric, this volume critically explores the issues facing contemporary society today. With an international team of authors, each chapter speaks to a range of contexts recently affected by populism today, including Sweden, Brazil, Germany, Austria, France, and the UK. As political and economic establishments face a crisis of legitimacy, Populism and The People in Contemporary Critical Thought reveals the shaky foundations on which the concept of 'The People' rests. Engaging with critical theory, feminist theory, Marxism, phenomenology, and psychoanalysis, this collection highlights how 'The People' comes to stand in for both belonging and exclusion, enabling us to see the uses and abuses of such terminology as pressing theoretical and political concerns.
Shifting attention away from policy achievements and effects on democracy, this book focuses on the charismatic function of populist discourse – comprising antagonistic narratives, transgressive style and appeals to the common people. The book puts forward an integrative approach that brings together discourse analysis, analysis of digital media, in-depth interviews and ethnographic methods, and places into comparative perspective the cases of SYRIZA in Greece and Donald Trump in the United States. Theorising populism through the lens of collective identification, Venizelos places the rhetorical and emotional dynamics of populist performativity at the core of the analysis, offering a rigorous yet flexible conceptulisation of populism in power. Against theoretical expectations, findings suggest that both SYRIZA and Trump retained, to different degrees, their populist character in power, although their style and vision differed vastly. This book urges researchers, journalists and politicians to adopt a reflexive approach to analysing the political implications of populism for politics, polity and society, and to challenge the normatively charged definitions that are uncritically reproduced in the public sphere. It will appeal to researchers of political theory, populism, comparative politics, sociologists and ethnographers.
Examining one of the most hotly debated topics in contemporary politics, media and academia, the Research Handbook on Populism brings together a diverse range of academics from across the globe to provide a detailed and comprehensive overview of the developing field of populism research.
After thirty years of retreat, the last decade has witnessed a resurgent left in the United States and Western Europe. This upsurge of anti-establishment candidates was not only left-wing but also populist. Though in most cases these movements ran out of steam before getting to a position to wield state power, many of the parties and figures associated with this wave of left populism have entered government and others are still contesting high office. Providing a blow-by-blow history of the rise and defeat of this movement, Arthur Borriello and Anton Jger guide us through the conditions that shaped it. Extreme and rising inequality, the collapse of civic life, and a lack of trust in traditional institutions have all played a part. In these circumstances, some form of populism was all but inevitable. And, despite defeats, left offensives will remain populist in nature for the foreseeable future. The formative conditions of crisis are still very much with us.
A Lacanian Conception of Populism takes issue with traditional theories of populism, which seek to equate populism with hegemony, arguing that these are not only different but even incompatible logics. Timothy Appleton contends that one of the main differences between populism and hegemony has to do with the social totality: while hegemony absolutises it, populism eviscerates it, setting in its place an (apparently paradoxical) dispersion of singular instances of ‘the people’. The book considers the work of Laclau, Badiou, Žižek and Rancière, before arriving at a novel conceptualisation that Appleton dubs ‘the populism of singularities’. In the second half of the book, the author draws out the consequences of this concept for contemporary political theory: the question of how to define ‘left’ and ‘right’; the question of popular enthusiasm and affect; ‘truth’ versus ‘post-truth’; the question of leadership; populism and nationalism; and the relation between populism and political parties. A Lacanian Conception of Populism will be key reading for academics and scholars of political theory, political philosophy, post-Marxist thought, discourse theory and psychoanalysis. It will also be of interest to those working in the areas of populism studies, cultural studies, gender studies and queer theory.