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Charles Wesley (1707-1788) is widely recognized as one of the greatest writers of the English hymn. The importance of Charles, however, extends well beyond his undoubted poetic abilities, for he is a figure of central importance in the context of the birth and early growth of Methodism, a movement which today has a worldwide presence. It was Charles and not John who first started the Oxford 'Holy Club' from which the ethos and structures of organised Methodism were eventually to emerge. It was Charles rather than John who first experienced the 'strange warming of the heart' that characterised the experience of many eighteenth-century evangelicals; and in the early years it was Charles no less than John who sought to spread, mainly through his preaching, the evangelical message across England, Wales, and Ireland. Eye witness testimony suggests that Charles was a powerful and effective preacher whose homiletic work and skill did much to establish and further the early Methodist cause. In this book this other side of Charles Wesley is brought clearly into focus through the publication, for the first time, of all of the known Charles Wesley sermon texts. In the four substantial introductory chapters a case is made for the inclusion of the 23 sermons here presented and there is discussion also of the significant text-critical problems that have been negotiated in the production of this volume. Other chapters present a summary of Charles's life and preaching career and seek to show by example how the sermons, no less than the hymns, are significant vehicles for the transmission of Charles's message. This book hence makes a plea for a reassessment of the place of Charles Wesley in English Church history and argues that he deserves to be recognised as more than just 'The Sweet Singer of Methodism'.
"Apocalypse and Millennium argues that far from being a random sequence of bizarre statements, millennial schemes (including the setting of dates for the second coming of Christ) are more often characterised by highly complex and internally consistent interpretations of scripture. Such interpretations do not always result in positive outcomes. As an example, the work of David Koresh is examined at length. Koresh, styled by some the 'Wacko from Waco', clearly had views which some would find odd. However, his interpretation of scripture did not lack system or context, and to see him in that light is to begin to understand why his message had appeal, particularly to those of the Seventh-day Adventist tradition. The final three chapters in this book outline Koresh's thinking on end-time events and trace the line of his interpretative tradition from nineteenth-century Millerism through Seventh-day Adventism and Davidianism (which began in 1929)."--BOOK JACKET.
Reprint of the original, first published in 1871.