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John Brown's purpose for writing this preachers' gem is to help ministers gain some practical guidance and spiritual stimulus as fervent preachers, by going back with him into the past to visit with Puritan Preaching and Preachers. He surveys those preachers who have laid more stress upon Scripture than upon ecclesiastical institutions. Such men there were even before the days of that Protestantism out of which Puritanism came. He follows the Preaching Friars of the Middle Ages, and such men as John Wickliffe and John Colet, who made Protestantism possible, before reaching Puritanism proper. He also gives some examples of more recent preachers (just before his own day) of those that carried the Puritan persuasion of experimental preaching into their own generations.
How did the penitentiary get its name? Why did the English impose long prison sentences? Did class and economic conflict really lie at the heart of their correctional system? In a groundbreaking study that challenges the assumptions of modern criminal justice scholarship, Laurie Throness answers many questions like these by exposing the deep theological roots of the judicial institutions of eighteenth-century Britain. The book offers a scholarly account of the passage of the Penitentiary Act of 1779, combining meticulous attention to detail with a sweeping theological overview of the century prior to the Act. But it is not just an intellectual history. It tells a fascinating story of a broader religious movement, and the people and beliefs that motivated them to create a new institution. The work is original because it relies so completely on original sources. It is mystical because it mingles heavenly with earthly justice. It is authoritative because of its explanatory power. Its anecdotes and insights, poetry and song, provide intriguing glimpses into another era strangely familiar to our own. Of special interest to social and legal historians, criminologists, and theologians, this work will also appeal to a wider audience of those who are interested in Christianity's impact on Western culture and institutions.