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This anthology, the 44th publication by Dr. David Rabeeya, covers four genres: novella, poetry, historical thesis and articles. The novella deals with the relations between men and women in the Arab society of the past, with its many restrictions and challenges, especially to the women. The poetry expresses heartfelt experiences and insights written by a man who has experienced three cultures with all their myriad complications and pain as well as joy. The historical thesis is a critical essay concerning the need for reform in Islam in order for a cooperative world community to emerge. The articles deal with eclectic topics discussing the volatile Middle East and the implications for the future of Israel and the world at large. At the end of the book the reader will have been introduced to provocative and informative as well as thought provoking information and ideas about the ever changing world that we live in today
In this pathbreaking book, Matthias B. Lehmann explores Ottoman Sephardic culture in an era of change through a close study of popularized rabbinic texts written in Ladino, the vernacular language of the Ottoman Jews. This vernacular literature, standing at the crossroads of rabbinic elite and popular cultures and of Hebrew and Ladino discourses, sheds valuable light on the modernization of Sephardic Jewry in the Eastern Mediterranean in the 19th century. By helping to form a Ladino reading public and imparting shape to its values, the authors of this literature negotiated between perpetuating rabbinic tradition and addressing the challenges of modernity. The book offers close readings of works that examine issues such as social inequality, exile and diaspora, gender, secularization, and the clash between scientific and rabbinic knowledge. Ladino Rabbinic Literature and Ottoman Sephardic Culture will be welcomed by scholars of Sephardic as well as European Jewish history, culture, and religion.
This publication is significant within the field of Jewish studies and beyond; the essays include comparative material and have the potential to reach scholarly audiences in many related fields but are written to be accessible to all, with the introductions in every chapter aimed at orienting the enthusiast from outside academia to each time and place.
Resum: "Medieval inheritance -- The long road into exile -- An age of perpetual migration -- Community and control in the Sephardic diaspora -- Families, networks, and the challenge of social organization -- Rabbinic and popular Judaism in the sixteenth-century Mediterranean -- Imagining Sepharad."
This book deals with historical consciousness and its artistic expressions in contemporary Greece since 1989 from the point of view that contemporary Greeks have been faced with the contradictions between on the one hand a glorious, world-famous yet distant past and, on the other, a traumatic contemporary history of wars, expulsions, civil strife and political and economic crises. Such clashes of imaginary identifications and collective traumas call for interpretations not only from historians but also from artists and storytellers. Therefore, the chapters in this volume explore the ways in which sensitive and creative perspectives of art approach and appropriate history in Greece. Through a rich collection of analytical case studies and creative reflections on Greece’s past, present, and future this volume presents the reader with the ways a set of contemporary Greek storytellers in different genres have incorporated previously under-explored or little-known themes, events, and epochs in modern Greek history showing how the past, by being interpreted and represented in the present, can teach us a lot about contemporary Greek society. The themes that form the point of departure for the stories told or retold cover various significant components of Greek history and culture such as ancient myths, the Ottoman period, the Greek War of Independence and the Greek Civil War, but also less prominent or known aspects of Greek history such as the Greek Enlightenment, the long and tragic history of Greek Jewry, and migration to and from Greece.
Eleanor Jacobs went abroad for the first time when she sailed to Panama to marry a fellow New Yorker and moved to Guatemala. Eleanor describes in amusing detail her crash course in household management and socializing with friends of dictators. The war years were spent in Trinidad, New York and Washington and saw the birth of her only daughter. She spent two years in Bombay, India, at a time of political unrest before settling down in Panama City, Panama, to juggle the demands of wife and mother and eventually that of career woman. Widowed at 54, her daughter married, Eleanor was recruited to the Credit Union National Association (CUNA) executive team in Madison, Wisconsin. She returned to the US after living abroad for 27 years, but a medical condition forced an early retirement. Her health continued to be a major challenge, both physically and spiritually, and she discusses the challenges of these years thoughtfully and philosophically. She has lived in a continuing care community in Madison since 1990, retaining her involvement with CUNA while developing new interests. The essays she wrote in her creative writing classes form the basis of this memoir.
Taking a new approach to the study of cross-cultural trade, this book blends archival research with historical narrative and economic analysis to understand how the Sephardic Jews of Livorno, Tuscany, traded in regions near and far in the seventeenth and eighteenth centuries. Francesca Trivellato tests assumptions about ethnic and religious trading diasporas and networks of exchange and trust. Her extensive research in international archives--including a vast cache of merchants' letters written between 1704 and 1746--reveals a more nuanced view of the business relations between Jews and non-Jews across the Mediterranean, Atlantic Europe, and the Indian Ocean than ever before. The book argues that cross-cultural trade was predicated on and generated familiarity among strangers, but could coexist easily with religious prejudice. It analyzes instances in which business cooperation among coreligionists and between strangers relied on language, customary norms, and social networks more than the progressive rise of state and legal institutions.
Aimée Israel-Pelletier examines the lives of Middle Eastern Jews living in Islamic societies in this political and cultural history of the Jews of Egypt. By looking at the work of five Egyptian Jewish writers, Israel-Pelletier confronts issues of identity, exile, language, immigration, Arab nationalism, European colonialism, and discourse on the Holocaust. She illustrates that the Jews of Egypt were a fluid community connected by deep roots to the Mediterranean and the Nile. They had an unshakable sense of being Egyptian until the country turned toward the Arab East. With Israel-Pelletier's deft handling, Jewish Egyptian writing offers an insider's view in the unique character of Egyptian Jewry and the Jewish presence across the Mediterranean region and North Africa.
"In this text, Stein recounts the history of Sephardic and southeastern European Jews' experience of WWI, especially as it concerns the dizzying shifts in legal status so many experienced as the boundaries of the Ottoman Empire retracted, new states were created in its wake, and as Ottoman-born Jews living abroad found themselves "extra-territorial" subjects--citizens of no polity at a time when national identity and, even more, citizen papers, were of ever greater import to the modern world"--