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Through rhetorical criticism of Anabaptist confessional argument during the Reformation era, the book describes the relationship between separation and peace articulated by Anabaptist leaders and writers in the decades following the adoption of the Schleitheim Brotherly Union in 1527. By exploring this rhetoric of peaceable Anabaptist persuasion, the book provides resources for all nonconformists who seek to make peace through spiritual practice and public argument. Includes extensive notes, bibliography, and index.
When Becoming Anabaptist appeared in 1987, it was the first major study to incorporate the new history of multiple beginnings and a diverse Anabaptism into a synthesis of meanings for the late 20th century. J. Denny Weaver’s attempt was welcomed and widely acclaimed by scholars and by church leaders alike. In this second edition, Weaver provides a “masterful treatment of his beloved Anabaptist vision” (William Willimon, in the Foreword).
By utilizing the contributions of a variety of scholars – theologians, historians, and biblical scholars – this book makes the complex and sometimes disparate Anabaptist movement more easily accessible. It does this by outlining Anabaptism's early history during the Reformation of the sixteenth century, its varied and distinctive theological convictions, and its ongoing challenges to and influence on contemporary Christianity. T&T Clark Handbook of Anabaptism comprises four sections: 1) Origins, 2) Doctrine, 3) Influences on Anabaptism, and 4) Contemporary Anabaptism and Relationship to Others. The volume concludes with a chapter on how contemporary Anabaptists interact with the wider Church in all its variety. While some of the authorities within the volume will disagree even with one another regarding Anabaptist origins, emphases on doctrine, and influence in the contemporary world, such differences represent the diversity that constitutes the history of this movement.
"This book addresses the role of religious reformers in the development of poor relief in the sixteenth century. During the Reformation, religious leaders served as catalysts, organizers, stabilizers, and consolidators of poor relief programs to alleviate poverty. Although once in line with the religious piety, voluntary poverty was no longer a spiritual virtue for many religious reformers. Rather they imagined social welfare reform to be an integral part of religious reform and worked to modify existing common chests or set up new ones. As crises and migration exacerbated poverty and caused begging to be an increasing concern, Catholic humanists and Protestant reformers moved beyond traditional charity to urge coordination and centralization of a poor relief system. For example, Martin Luther promoted the consolidation of former ecclesiastical property in the poor relief plan for Leisnig in 1523, while Juan Luis Vives devised a new social welfare proposal for Bruges in 1526. In negotiations with magistrates and city councils, reformers helped to shape various local institutions, such hospitals, orphanages, job creation programs, and scholarships for students, as well as to develop new ways of supporting foreigners, strangers, and refugees. Religious leaders contributed to caring for the vulnerable because poverty was a problem too big for any one group or one government to tackle. As religious options multiplied within Christianity, one's understanding of community would determine the boundaries, albeit contested and sometimes fluid, of responsible poor relief"--
In a society that is increasingly marked by apathy, division, and moral incompetence, how might Christians set about working with others in such a way as to begin to address those challenges that seem to overwhelm our capacity to respond? In Radical Friendship, Ryan Newson argues that the often-neglected practice of communal discernment provides a path to faithful political engagement that is worthy of reconsideration, especially given its ability to create authentic friendships both within and beyond the church. Such friendships, Newson maintains, are capable of fostering a type of competence in people who engage the practice that can counteract those social, political forces that are antithetical to competence’s formation. Uniquely, Newson explores the contours of communal discernment as a practice that is especially relevant to Christians seeking radical democratic alternatives to political liberalism. Communal discernment is shown to be capable of generating conscientious participation in grassroots politics; additionally, this practice enables Christians to enjoy reciprocal, discerning relationships with people of differing convictional communities. Indeed, communal discernment turns out to be capable of preparing Christians to recognize and celebrate analogues to the practice in the world at large.
The Architectonics of Hope provides a critical excavation and reconstruction of the Schmittian seductions that continue to bedevil contemporary political theology. Despite a veritable explosion of interest in the work of Carl Schmitt, which increasingly recognizes his contemporary relevance and prescience, there nevertheless remains a curious and troubling reticence within the discipline of theology to substantively engage the German jurist and sometime Nazi apologist. By offering a genealogical reconstruction of the manner and extent to which recognizably Schmittian gestures are unwittingly repeated in subsequent debates that often only implicitly assume they have escaped the violent aporetics that characterize Schmitt's thought, this volume illuminates hidden resonances between ostensibly opposed political theologies. Using the complex relationship between violence and apocalyptic as a guide, the genealogy traces the transformation of political theology through the work of a surprising collection of figures, including Johann Baptist Metz, John Milbank, David Bentley Hart, and John Howard Yoder.
Addresses the "Protestant dilemma" in ecclesiology: how to build lasting Christian community in a world of individualism and transience.
Numerous historical studies use the term "community'" to express or comment on social relationships within geographic, religious, political, social, or literary settings, yet this volume is the first systematic attempt to collect together important examples of this varied work in order to draw comparisons and conclusions about the definition of community across early modern Europe. Offering a variety of historical and theoretical approaches, the sixteen original essays in this collection survey major regions of Western Europe, including France, Geneva, the German Lands, Italy and the Spanish Empire, the Netherlands, England, and Scotland. Complementing the regional diversity is a broad spectrum of religious confessions: Roman Catholic communities in France, Italy, and Germany; Reformed churches in France, Geneva, and Scotland; Lutheran communities in Germany; Mennonites in Germany and the Netherlands; English Anglicans; Jews in Germany, Italy, and the Netherlands; and Muslim converts returning to Christian England. This volume illuminates the variety of ways in which communities were defined and operated across early modern Europe: as imposed by community leaders or negotiated across society; as defined by belief, behavior, and memory; as marked by rigid boundaries and conflict or by flexibility and change; as shaped by art, ritual, charity, or devotional practices; and as characterized by the contending or overlapping boundaries of family, religion, and politics. Taken together, these chapters demonstrate the complex and changeable nature of community in an era more often characterized as a time of stark certainties and inflexibility. As a result, the volume contributes a vital resource to the ongoing efforts of scholars to understand the creation and perpetuation of communities and the significance of community definition for early modern Europeans.
Beginning with her award-winning book Theology in the Age of Scientific Reasoning (1990), Nancey Murphy has used philosophy of science as a way into, and catalyst for, fresh thinking in cosmology, divine action, epistemology, cognitive neuroscience, theological anthropology, philosophy of mind, and Christian virtue ethics. The essays in this book, written by her students and colleagues, creatively honor Murphy by extending a number of her core insights within their respective disciplines. An introduction provides both an account of Murphy's unique location (an Anabaptist teaching at an evangelical graduate institution) and a summary of her contributions to theology as a philosopher of science whose corpus more than any other epitomizes the paradigm shift in philosophy sometimes called "Anglo-American postmodernity." Subsequently, fourteen essays provide unique engagements with Murphy on subjects including divine action, the interaction between science and theology, epistemology, the nature of humanity, and political theology. In its entirety, Practicing to Aim at Truth provides the first in-depth interaction with and extension of Nancey Murphy's unique school of thought, providing a resource both for those wishing to extend her research program as well as those wishing to understand it charitably in order to critique it.
Is there a controversial issue in the contemporary world that does not involve religion? Whether it's a debate over the beginning of life, or on sexuality and family life, or on the stewardship of humans over the environment, almost all of the most contentious matters that impact today's society involve people's deeply held religious beliefs. Battleground: Religion helps clarify these complex topics by examining how various religious beliefs and practices impact current political, social, and cultural debates. Each of the approximately 100 entries examines a hot-button issue—from war and peace to the culture wars—and discusses, in a balanced and objective way, the points of view on these topics from all parts of the religious spectrum. Students will come away from Battleground: Religion with a better understanding of the issues that they will be encountering for years to come. Each entry includes a bibliography or resources for further information.