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All volumes of the print edition will become available in individual e-books: 9789004539303 (volume 1) - 9789004539341 (volume 2).
The print edition is available as a set of two volumes (9789004093560).
This paperback edition of the 1927 text supplies a complete account of classical sanskrit, the literary language of ancient India. After a brief history of sanskrit grammar and a chart of the Devanagari letters, Macdonell, former Boden Professor of Sanskrit at Oxford University provides chapters on alphabet, declension, conjugation, indeclinable words, nominal stem formation, and syntax.
On the life and works of Sanskrit grammarian, Pānịni.
This interdisciplinary book considers the relationship between language and thought from a philosophical perspective, drawing both on the philosophical study of language and the purely formal study of grammar, and arguing that the two should align. The claim is that grammar provides homo sapiens with the ability to think in certain grammatical ways and that this in turn explains the vast cognitive powers of human beings. Evidence is considered from biology, theevolution of language, language disorders, and linguistic phenomena.
In the historical study of the Indian grammarian tradition, a line of demarcation can often be drawn between the conformity of a system with the well-known grammar of Pāṇini and the explanatory effectiveness of that system. One element of Pāṇini’s grammar that scholars have sometimes struggled to bring across this line of demarcation is the theory of homogeneity, or sāvarṇya, which concerns the final consonants in Pāṇini’s reference catalog, as well as phonetic similarities between sounds. While modern Sanskrit scholars understand how to interpret and apply Pāṇini’s homogeneity, they still find it necessary to unravel the history of varying interpretations of the theory in subsequent grammars. Madhav Deshpande’s The Theory of Homogeneity provides a thorough account of the historical development of the theory. Proceeding first to study this conception in the Pāṇinian tradition, Deshpande then passes on to other grammatical systems. Deshpande gives attention not only to the definitions of homogeneity in these systems but also the implementation of the theory in those respective systems. Even where definitions are identical, the concept may be applied quite differently, in which cases Deshpande examines by considering the historical relationships among the various systems.