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Sennacherib and his ill-fated siege of Jerusalem fascinated the ancient world. Twelve scholars—in Hebrew Bible, Assyriology, archaeology, Egyptology, Classics, Aramaic, Rabbinic and Christian literatures—examine how and why the Sennacherib story was told and re-told in more than a dozen cultures for over a thousand years. From Akkadian to Arabic, stories and legends about Sennacherib became the first vernacular tales of the imperial world. These essays address outstanding historical issues of the campaign and the sources, and press on to expose the stories’ theological and cultural roles in inner-cultural dialogues, ethnic origin stories, and morality tales. This book is the first of its kind for readers seeking out historical and historiographic bridges between the ancient and late antique worlds. "This work will undoubtedly serve as an important resource on the Assyrian attack on Jerusalem in 701..." Song-Mi Suzie Park, Austin Presbyterian Theological Seminary, Horizons in Biblical Theology
Bringing together the research of internationally renowned scholars, Assyria to Iberia at the Dawn of the Classical Age contributes significantly to our understanding of the epoch-making artistic and cultural exchanges that took place across the Near East and Mediterranean in the early first millennium B.C. This was the world of Odysseus, in which seafaring Phoenician merchants charted new nautical trade routes and established prosperous trading posts and colonies on the shores of three continents; of kings Midas and Croesus, legendary for their wealth; and of the Hebrew Bible, whose stories are brought vividly to life by archaeological discoveries. Objects drawn from collections in the Middle East, Europe, North Africa, and the United States, reproduced here in sumptuous detail, reflect the cultural encounters of diverse populations interacting through trade, travel, and migration as well as war and displacement. Together, they tell a compelling story of the origins and development of Western artistic traditions that trace their roots to the ancient Near East and across the Mediterranean world. Among the masterpieces brought together in this volume are stone reliefs that adorned the majestic palaces of ancient Assyria; expertly crafted Phonecian and Syrian bronzes and worked ivories that were stored in the treasuries of Assyria and deposited in tombs and sanctuaries in regions far to the west; and lavish personal adornments and other luxury goods, some imported and others inspired by Near Eastern craftsmanship. Accompanying texts by leading scholars position each object in cultural and historical context, weaving a narrative of crisis and conquest, worship and warfare, and epic and empire that spans both continents and millennia. Writing another chapter in the story begun in Art of the First Cities (2003) and Beyond Babylon (2008), Assyria to Iberia offers a comprehensive overview of art, diplomacy, and cultural exchange in an age of imperial and mercantile expansion in the ancient Near East and across the Mediterranean in the first millennium B.C.—the dawn of the Classical age.
The author offers an exploration of the 'Old Testament', illuminating its importance as history, literature, and sacred text. He provides an overview of one of the great pillars of Western religion and culture, a book which remains important today for Jews, Christians, and Muslims worldwide.
Hezekiahs father, King Ahaz, had made Judah a slave to the hated Assyrians. He had transformed the beautiful Temple into a pagan shrine, and had even sacrificed his infant son in the fire pit of Milcom. All to prove to the Assyrian king that he gave no allegiance to Yaweh.Then he anointed the young Hezekiah to rule Judah in his stead. O Lord, Hezekiah prayed, make me the best king Judah has ever had. Hezekiah made mistakes. He had tragic failures, yet his life shows the heights and depths we all faceand how God can lead us through both.
This volume investigates the question of how both Assyria and Judah could remember the war of 701 BCE as their respective victory. Whilst surveying available evidences for historical reconstructions, Paul S. Evans compares the Sennacherib's Third Campaign with the War of 1812 between Canada and the USA as an example of disputed victory from military history. Evans examines Assyrian and biblical texts to evaluate the conflict and argues that rather than being intentionally deceptive in their accounts of the events, both sides had reasons to perceive the war as a victory. This examination of military narratives also illustrates how the fluctuating support for wartime leaders in 1812 is analogous to positive and negative oracles regarding Jerusalem's leadership during the war years. With differing opinions regarding the success of the Sennacherib's Third Campaign, this book presents an interesting discussion of the events and demonstrates how our understanding of the war between Assyria and Judah can be illuminated by military history.
A critical resource for students and scholars of the ancient Near East and the Bible Josette Elayi’s Sennacherib, King of Assyria is the only biography of Sargon II’s famous son. Elayi traces the reign of Sennacherib in context in order to illuminate more fully the life and contributions of this warlord, builder, innovator, and social reformer—a unique figure among the Assyrian kings. Elayi offers both an evaluation of this royal figure and an assessment of the Assyrian Empire by interpreting the historical information surrounding the decisive events of his reign. Features: Exploration of why Sennacherib did not seize Jerusalem or remove Hezekiah from the throne An extensive investigation of annals, royal inscriptions, letters, palace reliefs, clay tablets, and excavation reports Maps and tables
What makes one crime more serious than another, and why? This book investigates the problem of "seriousness of offence" in English law from the comparative perspective of biblical law. Burnside takes a semiotic approach to show how biblical conceptions of seriousness are synthesised and communicated through various descriptive and performative registers. Seven case studies show that biblical law discriminates between the seriousness of different offences and between the relative seriousness of the same offence when committed by different people or when performed in different ways. Recurring elements include location and the offender's social statue. The closing chapter considers some of the implications for the current debate about crime and punishment.
The campaign of Sennacherib against Judah is one of the most widely researched in biblical studies and Ancient Near East studies, and one that also poses scholarly challenges. Allusion to the event is found in Isaiah, Kings, and Chronicles, but there is no correlation between the Assyrian and biblical descriptions of the same event. Dan'el Kahn offers a text-critical analysis of these biblical passages that allude to the military events. Detecting repetitions, breaks in the narrative, and contradictions and inconsistencies in the texts, he traces and reconstructs different and discrete sources. Kahn demonstrates that the biblical passages are based on earlier sources that were later edited and revised by a third hand. Based on historical events that are found in non-biblical texts, he also offers new dates for the sources. He claims that the narrative was written for the book of Isaiah, arguing that it predates the version found in Kings.
Understanding the Spiritual Meaning of Jerusalem in Three Abrahamic Religions analyzes the historical, social and theological factors which have resulted in Jerusalem being considered a holy place in Judaism, Christianity, and Islam. It also surveys the transmission of the religious traditions related to Jerusalem. This volume centralizes both the biblical background of Jerusalem’s pivotal role as holy place and its later development in religious writings; the biblical imagery has been adapted, rewritten and modified in Second Temple Jewish writings, the New Testament, patristic and Jewish literature, and Islamic traditions. Thus, all three monotheistic religions have influenced the multifaceted, interpretive traditions which help to understand the current religious and political position of Jerusalem in the three main Abrahamic faiths.